The life of Jesus up to the age of 12 5 studies
The context of Jesus’ birth (Nativity) and childhood 1 study
The ministry of John the Baptist 4 studies
The beginning of the ministry in Galilee 1 study
From the second to the third Passover festival 8 studies
- 12Jesus the Messiah affirms his equality with the Father
- 13Testimonies confirming that of Jesus the Messiah
- 14The disciple’s personal relationship with his Lord
- 15Parable and warning about the return of Jesus the Messiah
- 16The Messiah Jesus as a cause of divisions
From the 3rd Passover to the start of the final week 11 studies
- 20Peter acknowledges Jesus as the Messiah
- 21The Work of the Messiah Jesus in Galilee
- 22Peter’s second declaration
- 23Praise of Peter by the Messiah Jesus
- 24The Messiah Jesus announces his coming sufferings, Peter’s reaction
The last week before the arrest 4 studies
The last day up to the crucifixion 2 studies
Chronology 1 study
Healings 1 study
Contradictions 2 studies
Peter's ministry 1 study
Word of a Friend 2 studies
The life of Jesus up to the age of 12
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PER002
Jesus the Messiah, the Word made flesh, and John the Baptist, the Forerunner
The article explores how the Gospel of John affirms that Jesus is the Word made flesh and is God, with John the Baptist as his Forerunner. John the apostle aims to demonstrate that Jesus, both the Messiah as king and a divine figure, fulfils Jewish messianic expectations.
John 1.1-18 (King James Version) :In the beginning was the Word, and the Word was with God, and the Word was God.The same was in the beginning with God.All things were made by him; and without him was not any thing made that was made.In him was life; and the life was the light of men.And the light shineth in darkness; and the darkness comprehended it not.There was a man sent from God, whose name was John.The same came for a witness, to bear witness of the Light, that all men through him might believe.He was not that Light, but was sent to bear witness of that Light.That was the true Light, which lighteth every man that cometh into the world.He was in the world, and the world was made by him, and the world knew him not.He came unto his own, and his own received him not.But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.And of his fulness have all we received, and grace for grace.For the law was given by Moses, but grace and truth came by Jesus Christ.No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.King James Version (1769), domaine public — texte : eBible.org -
PER008
Zechariah's praise at the birth of his son John
The article explores Zechariah's praise at John's birth, inspired by the Holy Spirit, and looks ahead to John's role as the forerunner of Jesus, the Messiah. Taking place in Ein Karem, these events reveal the divine plan that Zechariah and Mary see unfolding.
Daniel 9.24-27 (King James Version) :Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.King James Version (1769), domaine public — texte : eBible.org -
PER015
The visit of the shepherds
Recounted only by Luke (Luke 2:8-20), this episode describes the Bethlehem shepherds' visit to the infant Jesus, guided by a radiant angelic apparition on the night of 13 October -2 BC. The sole witnesses of this heavenly revelation, they leave their flocks to behold the Messiah. Their visit comforts Mary and Joseph, far from their families. In a first act of evangelisation, the shepherds return glorifying God and testifying to what they have seen.
Luke 2.8-20 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,Glory to God in the highest, and on earth peace, good will toward men.And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.And when they had seen it, they made known abroad the saying which was told them concerning this child.And all they that heard it wondered at those things which were told them by the shepherds.But Mary kept all these things, and pondered them in her heart.And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.King James Version (1769), domaine public — texte : eBible.org -
PER018
The encounter with Simeon
The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.
Luke 2.25-35 (King James Version) :And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.King James Version (1769), domaine public — texte : eBible.org -
PER019
The encounter with Anna
The article explores the encounter between the prophetess Anna and Jesus at the Temple, emphasising her recognition of the Messiah and the spiritual impact of her testimony on Temple visitors, in connection with Jewish messianic expectations.
Luke 2.36-38 (King James Version) :And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.King James Version (1769), domaine public — texte : eBible.org
The context of Jesus’ birth (Nativity) and childhood
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CHR004
The exact date of the decree
The study explores the chronology of the life of Jesus through Daniel’s prophecy. It identifies the decree of Artaxerxes as a key starting point and examines the difficulties related to the precision of ancient dates, highlighting the year 458 BC. The article argues that this research is rooted in a divine will, orchestrated by God.
Daniel 9.26 (King James Version) :And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.King James Version (1769), domaine public — texte : eBible.org
The ministry of John the Baptist
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PER029
The ministry of John the Baptist
The article examines John the Baptist's role in preparing for Jesus' coming. Appearing in Matthew, Mark and Luke, John baptises and preaches in the Judean wilderness. Regarded as Christ's forerunner, he never claimed to be the Messiah. His teachings prepared the people to welcome Jesus, the royal Messiah.
John 3.25 (King James Version) :Then there arose a question between some of John’s disciples and the Jews about purifying.King James Version (1769), domaine public — texte : eBible.org -
PER030
The baptism of Jesus the Messiah
The article describes Jesus’ baptism by John the Baptist, a significant event marking the beginning of Jesus’ messianic ministry. Taking place at Bethany beyond the Jordan, this baptism expresses the continuity between John’s and Jesus’ work, symbolising their spiritual mission. The Trinity is manifested during this act, highlighting its theological importance and its example for future generations.
Mark 1.9-11 (King James Version) :And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.King James Version (1769), domaine public — texte : eBible.org -
PER032
The delegation from Jerusalem
The article explores John the Baptist's meeting with the Sanhedrin's representatives at Bethany, highlighting his renown and the authorities' messianic expectations. John is questioned about his messianic role despite performing no miracles, revealing the Pharisees' expectations of a royal and priestly messiah. The analysis reconciles differing Gospel accounts.
John 1.28 (King James Version) :These things were done in Bethabara beyond Jordan, where John was baptizing.King James Version (1769), domaine public — texte : eBible.org -
PER034
The encounter with Philip
PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.
John 1.43-46 (King James Version) :The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
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PER051
The fulfillment of Isaiah's prophecy
Matthew 4:13–16 reports Jesus’ return to Capernaum in Galilee and interprets it as the fulfilment of Isaiah’s prophecy about light shining in the territories of Zebulun and Naphtali. Matthew, the only evangelist to make this connection, demonstrates that Jesus is indeed the foretold Messiah. John will return to the theme of light in his prologue. This episode is dated to February–March 31.
Joshua 19.34 (King James Version) :And then the coast turneth westward to Aznoth-tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER071
Jesus the Messiah affirms his equality with the Father
The article analyses Jesus' proclamation of his equality with God, drawing on the healing of a disabled man and highlighting the impact of his theological assertions in Jerusalem during Passover.
John 5.14 (King James Version) :Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.King James Version (1769), domaine public — texte : eBible.org -
PER072
Testimonies confirming that of Jesus the Messiah
The article discusses the testimonies confirming that Jesus is the Messiah, notably those of John the Baptist and the divine miracles, in John's tradition. The setting is Jerusalem after Passover in March AD 31. Jesus criticises the religious authorities who do not recognise him and invokes Moses as a precursor. Some, such as Nicodemus, will convert.
John 1.26-27 (King James Version) :John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.King James Version (1769), domaine public — texte : eBible.org -
PER116
The disciple’s personal relationship with his Lord
Pericope 116 explores the personal relationship between the disciple and his Lord through Matthew 11.25-30 and Luke 10.21-24. After condemning the unbelieving towns, Jesus rejoices that the humble understand his word where the wise fail. He affirms his divine sonship and invites all the weary to come to him, promising rest and gentleness under his shared yoke, in contrast to the burdens imposed by the Pharisees.
Matthew 9.36 (King James Version) :But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.King James Version (1769), domaine public — texte : eBible.org -
PER133
Parable and warning about the return of Jesus the Messiah
The article examines a parable about the return of the Messiah Jesus, emphasizing the disciples' readiness and watchfulness. Through Luke, Matthew, and Mark, it explores the need for a spiritually oriented life in the face of uncertainty about the time of the Messiah's return.
Mark 13.32-37 (King James Version) :But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.Take ye heed, watch and pray: for ye know not when the time is.For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:Lest coming suddenly he find you sleeping.And what I say unto you I say unto all, Watch.King James Version (1769), domaine public — texte : eBible.org -
PER136
The Messiah Jesus as a cause of divisions
The article examines how Jesus' teachings create divisions, according to the Gospels. The central message is that following Jesus can lead to personal and spiritual conflicts, but offers a unique opportunity for salvation.
Luke 12.49-59 (King James Version) :I am come to send fire on the earth; and what will I, if it be already kindled?But I have a baptism to be baptized with; and how am I straitened till it be accomplished!Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:For from henceforth there shall be five in one house divided, three against two, and two against three.The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?Yea, and why even of yourselves judge ye not what is right?When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.King James Version (1769), domaine public — texte : eBible.org -
PER137
The true family of the Messiah Jesus
This article explores how Jesus redefines the concept of family, focusing his discourse on the importance of spiritual bonds over blood ties, as illustrated by his words in Matthew, Mark, and Luke.
Matthew 7.21 (King James Version) :Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.King James Version (1769), domaine public — texte : eBible.org -
PER151
Jesus the Messiah stills the storm
After an intense day of teaching, Jesus crosses Lake Tiberias with his disciples. A violent storm breaks out, threatening to sink the boat. Awakened by his panicking disciples, Jesus commands the elements to be silent, and a great calm immediately settles in. This episode, reported by Matthew, Mark and Luke, reveals Jesus’ divine authority over nature and teaches the importance of unshakable faith even in the midst of trials.
Mark 4.35-41 (King James Version) :And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.And he said unto them, Why are ye so fearful? how is it that ye have no faith?And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?King James Version (1769), domaine public — texte : eBible.org -
PER160
Jesus the Messiah's compassion for the crowd
Pericope 160 analyzes Matthew 9.36-38, where Jesus, in Capernaum, is deeply moved with compassion for the crowd, “harassed and helpless, like sheep without a shepherd.” The Greek term “splagchnizomai” expresses a visceral compassion that moves Jesus to teach, heal and feed, in contrast with the indifference of the religious leaders. This compassion becomes a model for the disciples.
Matthew 9.36 (King James Version) :But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER176
Peter acknowledges Jesus as the Messiah
Pericope 176 recounts Peter's confession that Jesus is the Messiah, reported only by John (6.62-71). After a mass departure of disciples, Jesus asks the Twelve about their commitment. Peter responds with a remarkable proclamation of faith. The article explores the tension between divine sovereignty and human freedom, and concludes with the mention of Judas Iscariot, a reminder that nothing escapes God's gaze.
John 6.70-71 (King James Version) :Jesus answered them, Have not I chosen you twelve, and one of you is a devil?He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.King James Version (1769), domaine public — texte : eBible.org -
PER177
The Work of the Messiah Jesus in Galilee
The article explores Jesus’ strategic decision to carry out his ministry in Galilee in order to avoid hostility in Judea. John stresses the intention of the religious authorities to kill Jesus, whereas the Synoptic Gospels allude to this threat only implicitly.
John 7.1 (King James Version) :After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.King James Version (1769), domaine public — texte : eBible.org -
PER188
Peter’s second declaration
The article deals with Peter’s second declaration, in which he recognizes Jesus as the Messiah. It examines the biblical accounts that place this event at Caesarea Philippi, emphasizing the difficulty for a Jewish audience to accept divine sonship. Jesus asks his disciples not to declare his messiahship openly.
Mark 8.27-30 (King James Version) :And Jesus went out, and his disciples, into the towns of Cæsarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.And he charged them that they should tell no man of him.King James Version (1769), domaine public — texte : eBible.org -
PER189
Praise of Peter by the Messiah Jesus
The article emphasizes the importance of Peter's recognition of Jesus as the Messiah, which took place at Caesarea Philippi, and the expression of this divinely inspired truth, rather than a human revelation, based on the text of Matthew 16:17-20.
Matthew 16.17-20 (King James Version) :And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.Then charged he his disciples that they should tell no man that he was Jesus the Christ.King James Version (1769), domaine public — texte : eBible.org -
PER190
The Messiah Jesus announces his coming sufferings, Peter’s reaction
Jesus announces his imminent sufferings at Caesarea Philippi. Peter, rejecting this idea, illustrates the disciples’ lack of understanding of the Messiah’s spiritual mission. Jesus’ announcement refocuses the goal on the Kingdom of God, anticipating the crucifixion.
Matthew 16.21-23 (King James Version) :From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.King James Version (1769), domaine public — texte : eBible.org -
PER207
The disagreement between the Master and his brothers
John 7.3-9 recounts the tension between Jesus and his brothers before the Feast of Sukkot (October AD 32). Not understanding the messianic mission, they urge him to show himself publicly in Jerusalem. Jesus chooses caution, aware of the risk of arrest. Mary keeps in the background. This episode, found only in John, illustrates the family's incomprehension of the divine nature of Jesus, as the conversion of his brothers takes place only after the resurrection.
Acts 1.14 (King James Version) :These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.King James Version (1769), domaine public — texte : eBible.org -
PER212
The Jews are looking for the Messiah Jesus
Pericope 212 relates, according to John 7.11-13 alone, the Jews' search for Jesus during the feast in Jerusalem in October AD 32. It illustrates the division of the people over the Messiah: some recognize him, others seek to eliminate him. The fear of the religious authorities hinders public conversions, revealing the political and spiritual tension of the time.
John 7.12 (King James Version) :And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.King James Version (1769), domaine public — texte : eBible.org -
PER216
The conflicting assessment of the people
On the last day of the Feast of Sukkot in Jerusalem (October AD 32), Jesus proclaims himself to be a source of living water. The crowd is divided: some recognize him as the Messiah, others refuse to accept what is plain. The guards sent to arrest him disobey, impressed by his words. Nicodemus argues for a fair judgment, while the Pharisees put forward flimsy arguments. The opposition of the religious authorities turns fanatical, making Jesus' death their sole objective.
John 7.52 (King James Version) :They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.King James Version (1769), domaine public — texte : eBible.org -
PER228
The judgment of religious leaders and the rebukes of Jesus the Messiah
During a meal at a Pharisee's house in Jerusalem (late 32), Jesus utters severe rebukes against the Pharisees and the teachers of the law. Luke 11.38-54, the only gospel to recount this episode, describes a hostile atmosphere in which the religious authorities look for evidence to condemn Jesus. His cutting words are in reality a call to repentance, ignored by men blinded by pride.
John 7.51 (King James Version) :Doth our law judge any man, before it hear him, and know what he doeth?King James Version (1769), domaine public — texte : eBible.org -
PER259
The religious leaders’ questions about Jesus’ messiahship
The article discusses the interaction between Jesus and the religious leaders over his messiahship. Despite their accusatory intentions, Jesus affirms that he is the Messiah, his works bearing witness to it. He promises security and eternal life to his disciples, stressing his unity with the Father.
John 10.30 (King James Version) :I and my Father are one.King James Version (1769), domaine public — texte : eBible.org -
PER270
Healings of the blind near Jericho
This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.
John 11.14 (King James Version) :Then said Jesus unto them plainly, Lazarus is dead.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER280
Triumphal entry into Jerusalem
Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.
Mark 11.4-11 (King James Version) :And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.And certain of them that stood there said unto them, What do ye, loosing the colt?And they said unto them even as Jesus had commanded: and they let them go.And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.King James Version (1769), domaine public — texte : eBible.org -
PER285
Healing of blind and lame people
After the cleansing of the Temple, Jesus heals the blind and the lame in the courtyard on Monday, March 28, AD 33. Only Matthew reports this episode. The crowd and the children acclaim him as Son of David, while the chief priests and the scribes, increasingly hostile, are indignant at these messianic demonstrations. This episode illustrates the contrast between the faith of the common people and the rejection by the religious authorities.
Matthew 21.14 (King James Version) :And the blind and the lame came to him in the temple; and he healed them.King James Version (1769), domaine public — texte : eBible.org -
PER289
The authority of the Messiah Jesus challenged
In the Temple of Jerusalem, the religious leaders publicly challenge Jesus’ authority. With a clever counter-question about the baptism of John, he reduces them to silence and exposes their bad faith. This synoptic episode (Matt 21.23-27; Mark 11.27-33; Luke 20.1-8) illustrates the growing opposition of the authorities to the Messiah during his last week before the arrest.
Luke 20.1-8 (King James Version) :And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?And he answered and said unto them, I will also ask you one thing; and answer me:The baptism of John, was it from heaven, or of men?And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.And they answered, that they could not tell whence it was.And Jesus said unto them, Neither tell I you by what authority I do these things.King James Version (1769), domaine public — texte : eBible.org -
PER307
The Judgment of the Nations
The article analyzes the judgment of the nations in Matthew 25:31-46, where the Son of Man separates the sheep from the goats according to their actions. It emphasizes responsibility and divine justice, and calls for concrete acts of love.
Romans 2.6-8 (King James Version) :Who will render to every man according to his deeds:To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER333
The words of Jesus the Messiah to the crowd at the arrest
This article examines the arrest of Jesus in the garden of Gethsemane, highlighting his serenity and his willingness to fulfill the divine plan. Through his words, he exposes the contradictions of the religious authorities and underscores his mastery of the situation, revealing his redemptive mission out of love for humanity.
John 18.2 (King James Version) :And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.King James Version (1769), domaine public — texte : eBible.org -
PER357
The Death of the Messiah Jesus
Pericope PER357 analyzes the death of Jesus on the cross at Golgotha, on Friday, April 1, AD 33, around 3 p.m., drawing on the four Gospel accounts. Matthew and Mark are very close; Luke reports the last words of Jesus and the reaction of the centurion; John, a direct witness, gives details of the events after his death and their prophetic fulfillment. The article includes a precise chronology of the three days and three nights according to the Jewish calendar.
John 19.34 (King James Version) :But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.King James Version (1769), domaine public — texte : eBible.org
Chronology
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CHR001
The prophet Daniel
The article examines the figure of the prophet Daniel in a series of chronological studies on the life of Jesus. It focuses on Daniel’s prophecy of the seventy weeks and discusses its historical and interpretive implications, while also exploring the context of the reign of King Josiah.
2 Chronicles 35.20-24 (King James Version) :After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.Notetemple: Heb. houseNotethe house…: Heb. the house of my warNotewounded: Heb. made sickNotein one…: or, among the sepulchresBut he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.King James Version (1769), domaine public — texte : eBible.org
Healings
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MIR014
Healing of the blind and mute demon-possessed man
The article explores a miracle performed by Jesus, as recounted in Matthew 12:22–23 and Luke 11:14–15, in which he heals a man possessed by a demon. The crowd is amazed and wonders if Jesus is the Son of David, the long-awaited Messiah. Compared to Luke, Matthew emphasizes the crowd’s recognition of Jesus as the Messiah, while Luke reports accusations of collusion with Beelzebub.
Luke 11.14-15 (King James Version) :And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.But some of them said, He casteth out devils through Beelzebub the chief of the devils.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD012
Peter’s discovery?
Article CTD012 addresses an alleged contradiction between John 1.41 and Matthew 16.17 concerning Peter's discovery of Jesus' messianic identity. These two passages actually describe two complementary stages: an initial human announcement made by Andrew, followed by an inward divine revelation confirmed by Jesus himself. Peter's faith is a gradual journey, not a single event.
John 2.22 (King James Version) :When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.King James Version (1769), domaine public — texte : eBible.org -
CTD018
John the Baptist’s doubts?
The article explores the alleged contradiction between the Gospels of John and Matthew concerning John the Baptist's recognition of Jesus as the Messiah. It concludes that this is not a contradiction but a development in understanding in the face of unfulfilled messianic expectations.
Luke 7.33-34 (King James Version) :For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA010
Peter's second speech
The article explores Peter's second great speech, following Pentecost. Peter, accompanied by John, preaches in Jerusalem after the healing of a lame man, stressing Christology, repentance and the prophecies of the Messiah. The speech has an impact on the community but meets with opposition from the religious authorities.
Acts 3.12-26 (King James Version) :And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.And now, brethren, I wot that through ignorance ye did it, as did also your rulers.But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;And he shall send Jesus Christ, which before was preached unto you:Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.King James Version (1769), domaine public — texte : eBible.org
Word of a Friend
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PDA004
The great choice of our lives
The article explores the crucial decision to follow Jesus despite the difficulties. Peter chooses the path of deep commitment to Jesus, favoring eternal values over immediate material blessings, unlike others who turn away. Stressing the importance of choosing the narrow path that leads to eternal life, the article urges us to put God first in order to succeed in our spiritual life and attain true salvation.
Luke 12.16-20 (King James Version) :And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?King James Version (1769), domaine public — texte : eBible.org -
PDA008
Who is Jesus?
The article examines the identity of Jesus according to different beliefs. It invites us to move beyond intellectual knowledge and to live a personal, transforming relationship with him, as the Messiah and Lord of Christians.
Matthew 16.13 (King James Version) :When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?King James Version (1769), domaine public — texte : eBible.org
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ANN004
The date of birth of Jesus the Messiah
The article proposes a birth date for Jesus based on an analysis of Daniel's prophecies and history. The crucifixion is thought to have taken place…
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ANN008
The Gospel of Matthew
The Gospel of Matthew is the work of the apostle, a former tax collector from Capernaum, chosen by the Twelve to record their collective testimony. He seeks to show…
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ANN010
The two genealogies of the Messiah Jesus
The article discusses the genealogies of Jesus in Matthew and Luke, which are essential to establishing his messianic identity. Matthew emphasizes Joseph's royal heritage, while…
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ANN039
Those Disappointed in the Messiah Jesus
This article discusses how Jesus disappointed some of his disciples because they expected the Messiah to be a political liberator rather than a saviour…
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ANN072
The miracles performed by Jesus the Messiah
The article examines Jesus' miracles in the Gospels, their meaning, their reception, and the question of their authenticity. It compares the historical perspective…
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ANN081
The fulfilment of the prophecies
The article examines how the prophecies of the Old Testament find their fulfillment in the life of Jesus, by identifying 24 points marked by events…
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ANN088
The two anointings of Jesus the Messiah
The article analyses the anointings of Jesus the Messiah in the Gospels, illustrating the contrast in values between Jesus and Simon the Pharisee. It highlights the…