PER207

The disagreement between the Master and his brothers

John 7.3-9 recounts the tension between Jesus and his brothers before the Feast of Sukkot (October AD 32). Not understanding the messianic mission, they urge him to show himself publicly in Jerusalem. Jesus chooses caution, aware of the risk of arrest. Mary keeps in the background. This episode, found only in John, illustrates the family's incomprehension of the divine nature of Jesus, as the conversion of his brothers takes place only after the resurrection.

5 min brothers of Jesus Feast of Tabernacles Sukkot Capernaum messianic mission 4 verses 1 book

Resources

Biblical texts

Matthew
Matthew (King James Version) not cited in the book
Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John 7.3-9 (King James Version)

His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

For neither did his brethren believe in him.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

When he had said these words unto them, he abode still in Galilee.

Technical details

Year AD 32

Location: Capernaum in Galilee

Date: Before leaving Galilee on Sunday, 3 October AD 32. will be on 7 October AD 32

Method: We continue with John

Note on the method: John is the only one to mention these journeys in Galilee

Map of Capernaum

Before leaving for Jerusalem, the Messiah Jesus talks with his brothers and sisters, and John relates to us an encounter charged with tension.

The disagreement between the Master and his brothers

The brothers and sisters of Jesus

Comments

We wish to examine the question raised by John concerning the differences and the complex situation between the Messiah Jesus and his brothers and sisters. Mary, their mother, stays out of this tension (John 7.3 and John 7.5). It is noted that the Messiah Jesus maintained relations with his family, although this is not explicitly mentioned in the Synoptic Gospels.

According to John 7.3-4, the family of the Messiah Jesus does not call into question the miracles performed by their half-brother. They conclude that the aim of the Messiah Jesus was to make himself known. However, they had not grasped the true meaning of his ministry as Messiah. The notion of the kingdom of God was foreign to them. In reality, they found it hard to conceive that the one they regarded as their brother, with whom they had grown up, was indeed the Messiah and, consequently, the Son of God.

We believe that his brothers and surely his sisters will be converted after the crucifixion of the Messiah Jesus and even more surely after his resurrection.

The relations between Jesus and his brothers and sisters were complicated, which may have affected Mary, the mother of Jesus. It seems that Mary did not talk about the supernatural experience of the conception of her firstborn son. The siblings remembered their life together, which deprived them of a spiritual perspective for recognizing Jesus as the Son of God.

We understand that it was difficult for those who had shared his intimacy for many years to see that, after 30 years, Jesus declared himself to be the Messiah announced by the prophets. Their reaction therefore seems natural, and a lack of reaction would have been surprising. However, they had surely noticed how much, by his behavior, Jesus stood out from other children of his age.

John 7.6 explains Jesus' delay in going to this feast. The Messiah Jesus is aware that a misstep could lead to his arrest, as happened to John the Baptist. Therefore, he chooses to blend into the crowd rather than confront the religious leaders.