La vie de Jésus jusqu'à 12 ans 17 études
- 1The announcement of the birth of the Messiah Jesus
- 2Joseph's first dream
- 3The first census of Quirinius
- 4The journey to Bethlehem
- 5The birth of Jesus the Messiah.
De la 2ème à la 3ème fête de Pâque 1 étude
Les contradictions 3 études
Ministère de Pierre 3 études
Notes historiques 3 études
The life of Jesus up to the age of 12
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PER004
The announcement of the birth of the Messiah Jesus
The article discusses the announcement of Jesus' birth by the angel Gabriel to Mary in the Gospel of Luke, emphasising his conception through the Holy Spirit. It also explores the prophetic and family contexts surrounding this major event in Christianity.
Daniel 9.21 (King James Version) :Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.King James Version (1769), domaine public — texte : eBible.org -
PER010
Joseph's first dream
The article explores Joseph's dream in the Gospel of Matthew, revealing how his visions and decisions influence Mary's life and perceptions of Jesus. By taking Mary into his home, Joseph legitimises Jesus' birth despite malicious rumours.
Matthew 1.18-25 (King James Version) :Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:And knew her not till she had brought forth her firstborn son: and he called his name JESUS.King James Version (1769), domaine public — texte : eBible.org -
PER011
The first census of Quirinius
This article explores the controversial census of Quirinius, mentioned only by Luke, which supposedly took place in -2 BC, with no tangible evidence available. Luke is said to have checked his contemporary sources, lending credibility to his account, although the event's historicity remains debated.
Luke 2.1-2 (King James Version) :And it came to pass in those days, that there went out a decree from Cæsar Augustus, that all the world should be taxed.(And this taxing was first made when Cyrenius was governor of Syria.)King James Version (1769), domaine public — texte : eBible.org -
PER012
The journey to Bethlehem
Joseph and Mary travel from Nazareth to Bethlehem for a census, foretold to coincide with the Messiah's birth. Despite Mary's advanced pregnancy, the couple cover 137 km, with the journey planned for the Feast of Tabernacles. Luke is the only biblical author to document this journey. After the arduous trip, Mary goes into labour, bringing their arrival into line with the prophecies.
Luke 2.3-5 (King James Version) :And all went to be taxed, every one into his own city.And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)To be taxed with Mary his espoused wife, being great with child.King James Version (1769), domaine public — texte : eBible.org -
PER013
The birth of Jesus the Messiah.
This article analyses Jesus' birth in relation to several biblical texts and historical elements, such as the festival of Sukkot and Herod's rule. It surveys the challenges Mary and Joseph faced during their stay in Bethlehem and the theological significance of this event.
Luke 2.6-7 (King James Version) :And so it was, that, while they were there, the days were accomplished that she should be delivered.And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.King James Version (1769), domaine public — texte : eBible.org -
PER014
The genealogy or genealogies
The article examines Jesus' genealogies in Matthew and Luke, reflecting both his royal lineage through Joseph and his humanity through Mary. These complementary accounts emphasise Jesus' divine and human duality, reinforcing his messianic legitimacy.
Matthew 1.1-17 (King James Version) :The book of the generation of Jesus Christ, the son of David, the son of Abraham.Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.King James Version (1769), domaine public — texte : eBible.org -
PER015
The visit of the shepherds
Recounted only by Luke (Luke 2:8-20), this episode describes the Bethlehem shepherds' visit to the infant Jesus, guided by a radiant angelic apparition on the night of 13 October -2 BC. The sole witnesses of this heavenly revelation, they leave their flocks to behold the Messiah. Their visit comforts Mary and Joseph, far from their families. In a first act of evangelisation, the shepherds return glorifying God and testifying to what they have seen.
Luke 2.8-20 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,Glory to God in the highest, and on earth peace, good will toward men.And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.And when they had seen it, they made known abroad the saying which was told them concerning this child.And all they that heard it wondered at those things which were told them by the shepherds.But Mary kept all these things, and pondered them in her heart.And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.King James Version (1769), domaine public — texte : eBible.org -
PER016
The circumcision of the infant Jesus
Luke 2.21 recounts the circumcision of the infant Jesus, eight days after his birth in Bethlehem. In accordance with Mosaic law, Joseph and Mary have the child circumcised and name him Jesus, as announced by the angel Gabriel. This Hebrew name (Yehoshua) means ‘the Eternal is salvation’. Luke alone recounts this episode, emphasising the Messiah's humanity and his roots in Jewish tradition.
Luke 2.21 (King James Version) :And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.King James Version (1769), domaine public — texte : eBible.org -
PER017
The purification of Mary
The article discusses Mary's purification after Jesus' birth, a Jewish ritual observed by Joseph and Mary at the Temple of Jerusalem. This act of devotion and humility, recounted in Luke 2:22-24, demonstrates their faithfulness to the law of Moses despite their modest financial circumstances.
Leviticus 12.1-8 (King James Version) :And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.And in the eighth day the flesh of his foreskin shall be circumcised.And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:Noteof the first…: Heb. a son of his yearNoteshe be…: Heb. her hand find not sufficiency ofWho shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.King James Version (1769), domaine public — texte : eBible.org -
PER018
The encounter with Simeon
The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.
Luke 2.25-35 (King James Version) :And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.King James Version (1769), domaine public — texte : eBible.org -
PER019
The encounter with Anna
The article explores the encounter between the prophetess Anna and Jesus at the Temple, emphasising her recognition of the Messiah and the spiritual impact of her testimony on Temple visitors, in connection with Jewish messianic expectations.
Luke 2.36-38 (King James Version) :And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.King James Version (1769), domaine public — texte : eBible.org -
PER022
Joseph's second dream
The article discusses Joseph's second dream, recounted in Matthew (Mt 2:13-15), in which an angel orders him to flee to Egypt with Mary and Jesus. It highlights divine protection and Joseph's crucial role, examining differences between Matthew and Luke and offering historical and theological insights.
Matthew 2.13-15 (King James Version) :And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org -
PER023
The stay in Egypt
The article explores the Holy Family's stay in Egypt, highlighting their biblical flight from Herod. Warned in a dream, Joseph leads a difficult journey of approximately 400–500 kilometres. The analysis covers practical matters, the Magi's contribution and the political context, although precise details of the stay remain uncertain.
Matthew 2.14-15 (King James Version) :When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org -
PER025
Joseph's third dream
The article ‘PER025 - Joseph's third dream’ recounts a divine revelation in Matthew 2.13-15. Joseph receives the message that he may return from Egypt to Israel after Herod's death, highlighting the family and political dynamics of the return.
Matthew 2.13-15 (King James Version) :And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org -
PER026
Joseph's fourth and final dream
Joseph receives divine instructions in a dream, leading him to return to Nazareth with his family rather than Bethlehem. Matthew emphasises that this decision fulfils the prophecy that Jesus will be called a Nazarene.
Matthew 2.22-23 (King James Version) :But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.King James Version (1769), domaine public — texte : eBible.org -
PER027
The return to Nazareth
The article analyses Jesus' return to Nazareth, contrasting Matthew's and Luke's accounts and their distinct aims. Matthew, addressing Jews, mentions the stay in Egypt to highlight a prophecy, whereas Luke omits it, aiming instead at a non-Jewish audience.
Matthew 2.13-15 (King James Version) :And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org -
PER028
The twelve-year-old Jesus in the Temple
This article discusses the event in Luke's Gospel in which twelve-year-old Jesus teaches in the Temple. It highlights the coexistence of his divine knowledge and human life, explaining his spiritual and physical growth. Luke and the Gospels omit his adolescent years, a choice intended to emphasise his ordinary divine journey.
Luke 2.41-52 (King James Version) :Now his parents went to Jerusalem every year at the feast of the passover.And when he was twelve years old, they went up to Jerusalem after the custom of the feast.And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.And when they found him not, they turned back again to Jerusalem, seeking him.And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.And all that heard him were astonished at his understanding and answers.And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?And they understood not the saying which he spake unto them.And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.And Jesus increased in wisdom and stature, and in favour with God and man.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER137
The true family of the Messiah Jesus
This article explores how Jesus redefines the concept of family, focusing his discourse on the importance of spiritual bonds over blood ties, as illustrated by his words in Matthew, Mark, and Luke.
Mark 3.31-35 (King James Version) :There came then his brethren and his mother, and, standing without, sent unto him, calling him.And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.And he answered them, saying, Who is my mother, or my brethren?And he looked round about on them which sat about him, and said, Behold my mother and my brethren!For whosoever shall do the will of God, the same is my brother, and my sister, and mother.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD002
Who is Joseph's father?
L'article explore l'apparente contradiction sur le père de Joseph, le mari de Marie, entre Matthieu et Luc. Il propose que Matthieu présente la lignée de Joseph et Luc celle de Marie, résolvant ainsi la divergence. Cela montre la cohérence et la complémentarité des Évangiles.
Luke 3.23-38 (King James Version) :And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.King James Version (1769), domaine public — texte : eBible.org -
CTD007
The exact number of generations in Matthew?
L'article examine le décalage apparent entre treize et quatorze générations annoncées dans Matthieu 1.17, résolu par l'inclusion de Marie dans la généalogie. Cela reflète une intention théologique où le Messie n'est pas engendré par un homme mais conçu du Saint-Esprit, restaurant ainsi la cohérence des Écritures.
Matthew 1.17 (King James Version) :So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.King James Version (1769), domaine public — texte : eBible.org -
CTD010
Would Jesus inherit David's throne?
L'article clarifie une contradiction apparente concernant Jésus et le trône de David. Il explique comment les généalogies de Matthieu et Luc, bien que distinctes, se complètent pour assurer que Jésus a une légitimité à la fois légale et naturelle, sans lien avec la lignée maudite de Jojakim.
Jeremiah 36.30 (King James Version) :Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.King James Version (1769), domaine public — texte : eBible.org
Ministère de Pierre
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ADA020
The Miraculous Deliverance of the Apostles
Cet article analyse la délivrance miraculeuse des apôtres (Actes 5.19-21) à Jérusalem au printemps 33. Arrêtés par le grand prêtre et les sadducéens, les apôtres sont libérés de prison par un ange durant la nuit. Luc rapporte ce miracle avec sobriété, en soulignant sa signification théologique et ses parallèles avec l'Ancien Testament. L'ange confie aux apôtres libérés la mission d'annoncer au Temple 'les paroles de cette vie', expression désignant le message du salut en Jésus-Christ.
Acts 16.25-26 (King James Version) :And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.King James Version (1769), domaine public — texte : eBible.org -
ADA028
Le discours d’Etienne devant le Sanhédrin
Devant le Sanhédrin à Jérusalem vers 34-35 ap. J.-C., Étienne prononce le plus long discours des Actes. En retraçant l'histoire d'Israël depuis Abraham, il montre que les envoyés de Dieu ont toujours été rejetés, culminant dans le rejet du Messie. Loin de se défendre, Étienne devient l'accusateur de ses juges, s'inscrivant dans la lignée des prophètes et du Christ.
Acts 7.25-28 (King James Version) :For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?Wilt thou kill me, as thou diddest the Egyptian yesterday?King James Version (1769), domaine public — texte : eBible.org -
ADA032
The Gospel in Samaria
Après la mort d'Étienne, la persécution disperse les croyants de Jérusalem qui, partout où ils vont, annoncent l'Évangile. Philippe se rend en Samarie et y prêche avec puissance. Luc montre que cette dispersion accomplit le programme missionnaire annoncé par Jésus en Actes 1.8. La Samarie, longtemps séparée d'Israël, reçoit enfin la Bonne Nouvelle. Philippe, l'un des Sept, devient le premier évangéliste officiellement désigné du Nouveau Testament.
John 4.35-38 (King James Version) :Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.And herein is that saying true, One soweth, and another reapeth.I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.King James Version (1769), domaine public — texte : eBible.org
Historical notes
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INF006
Did Jesus speak Greek?
L'article examine la probabilité que Jésus ait parlé le grec. Bien que né à Nazareth, localité isolée, les Évangiles rapportent des dialogues directs de Jésus avec Pilate et des officiers romains sans mention d'interprète. L'auteur suggère que le travail de charpentier à Séphoris, ville hellénisée, et un possible enseignement local expliquent cette maîtrise probable du grec.
Matthew 8.5 (King James Version) :And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,King James Version (1769), domaine public — texte : eBible.org -
INF032
Le Pentateuque
Le Pentateuque, composé des cinq premiers livres bibliques, est essentiel pour les traditions juives et chrétiennes. Il raconte la création, la libération des Hébreux avec Moïse, et contient lois et récits fondateurs.
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INF042
La source Élohiste
La source Élohiste (E) est l'une des quatre sources hypothétiques de la Torah selon l'hypothèse documentaire. Elle se distingue par l'usage du terme Elohim pour désigner Dieu, une théologie transcendante, et le recours aux rêves et visions comme modes de révélation divine. Datée du IXe-VIIIe siècle avant notre ère, elle serait issue du royaume du Nord d'Israël. Sa validité reste débattue parmi les chercheurs contemporains.
Genesis 28.10-22 (King James Version) :And Jacob went out from Beer-sheba, and went toward Haran.NoteHaran: Gr. CharranNotespread…: Heb. break forthAnd he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.NoteBeth-el: that is, The house of GodAnd he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.And he called the name of that place Beth-el: but the name of that city was called Luz at the first.And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,So that I come again to my father’s house in peace; then shall the LORD be my God:And this stone, which I have set for a pillar, shall be God’s house: and of all that thou shalt give me I will surely give the tenth unto thee.King James Version (1769), domaine public — texte : eBible.org
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ANN010
The Two Genealogies of Jesus the Messiah
L'article discute des généalogies de Jésus dans Matthieu et Luc, essentielles pour établir son identité messianique. Matthieu souligne l'héritage royal de Joseph, tandis que…
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ANN012
The Magi from the East in Bethlehem
L'article se penche sur le récit des mages venus d'Orient pour rendre hommage à Jésus, soulignant l'historicité du récit de Matthieu et la résonance…
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ANN016
The journey to Egypt
L'article analyse le voyage en Égypte de la Sainte Famille selon Matthieu, et son absence chez Luc. Il explore les implications théologiques et historiques…
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ANN018
Jesus’ brothers and sisters
L'article explore l'identité des frères et sœurs de Jésus, débat théologique influencé par les interprétations catholiques et protestantes. En examinant les Évangiles, il met…
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ANN040
Mary, the mother of Jesus
Cet article discute de Marie, mère de Jésus, soulignant son rôle dans les Évangiles et l'évolution de sa vénération à travers l'histoire chrétienne, malgré…
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ANN042
Travel times
Cette annexe étudie les moyens et durées de déplacement au premier siècle. À l'époque de Jésus, on voyageait principalement à pied, en caravane ou…
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ANN060
The city of Sepphoris
L'article dissèque le rôle clé de Sépphoris en Galilée, proche de Nazareth, et sa signification culturelle et historique, bien que non mentionnée dans les…
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ANN062
The manger in Bethlehem
L'article analyse la tradition de la crèche de Noël, comparant les récits historiques et la représentation culturelle moderne. Il s'appuie sur l'Évangile de Luc…
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ANN069
Joseph, Jesus' adoptive father
Joseph, père adoptif de Jésus, est décrit dans les Évangiles avec peu de détails mais joue un rôle crucial. Perçu souvent comme le père…
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ANN080
Is Jesus a mamzer?
L'article examine la théorie selon laquelle Jésus pourrait être un 'mamzer', résultant d'une union interdite par la loi juive, à cause de sa conception…