Contexte de la naissance de Jésus (Nativité) et son enfance 1 étude
La dernière semaine avant l'arrestation 4 études
La dernière journée jusqu'à la crucifixion 3 études
Les contradictions 4 études
The context of Jesus’ birth (Nativity) and childhood
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CHR007
The Date of Birth of Jesus the Messiah
L'étude explore la date de naissance de Jésus, reliant prophéties, témoignages évangéliques et données historiques pour proposer une naissance vers le 12 octobre -2 av. J.-C., pendant la fête des Tabernacles.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER290
The parable of the two sons
The parable of the two sons (Matt 21,28-32), recorded only by Matthew, takes place in the Temple of Jerusalem during Jesus’ last week. It contrasts two attitudes: promising without acting versus refusing and then obeying. Jesus unmasks the hypocrisy of the religious leaders and announces that repentant sinners enter the Kingdom ahead of them. A universal call to humility and sincere repentance.
Matthew 13.24-30 (King James Version) :Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:But while men slept, his enemy came and sowed tares among the wheat, and went his way.But when the blade was sprung up, and brought forth fruit, then appeared the tares also.So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.King James Version (1769), domaine public — texte : eBible.org -
PER292
The parable of the wedding feast
The parable of the wedding feast (Mt 22,1-14; Lk 14,15-24) teaches that God invites all people into His Kingdom, but that rejecting this invitation brings a grave judgment. Spoken in the Temple of Jerusalem on the Tuesday of Passion Week, it prophetically announces the destruction of Jerusalem in AD 70. The man without a wedding garment reminds us that entering the Kingdom requires a genuine spiritual transformation, received by faith in Christ.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org -
PER303
Encouragement to watchfulness
This article studies Jesus' call to vigilance, delivered on the Mount of Olives, stressing the uncertainty of his return and the need for an active and faithful watchfulness on the part of believers.
Luke 21.25-28 (King James Version) :And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.And then shall they see the Son of man coming in a cloud with power and great glory.And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.King James Version (1769), domaine public — texte : eBible.org -
PER307
The Judgment of the Nations
The article analyzes the judgment of the nations in Matthew 25:31-46, where the Son of Man separates the sheep from the goats according to their actions. It emphasizes responsibility and divine justice, and calls for concrete acts of love.
John 3.16-17 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER322
Warning about persecution
The article explains Jesus’ warning to his disciples about the inevitable persecution they will face. Drawing on the Gospels, it shows that this hatred is bound up with their belonging to Christ. Yet Jesus promises the support of the Holy Spirit to help them go through these trials.
John 16.1-4 (King James Version) :These things have I spoken unto you, that ye should not be offended.They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.And these things will they do unto you, because they have not known the Father, nor me.But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.King James Version (1769), domaine public — texte : eBible.org -
PER335
The Presentation before the Former High Priest Anna
The article explores Jesus’ appearance before Anna, the former high priest, explaining his lasting influence and the political stakes of the event. John provides these details to show the interconnection between religious and political interests in the trial of Jesus.
Mark 14.43 (King James Version) :And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.King James Version (1769), domaine public — texte : eBible.org -
PER343
Presentation to “king” Antipas
Jesus is sent by Pilate before Herod Antipas, tetrarch of Galilee, who is in Jerusalem. Fascinated by the spectacular, Herod hopes for a miracle but meets with Jesus’ total silence. Offended, he mocks him, puts a splendid robe on him and sends him back to Pilate. Ironically, this episode reconciles Pilate and Herod. Only Luke reports this appearance (Luke 23.6-12), which took place around 7:30 a.m. on the Friday morning of the Passion.
Mark 15.1-5 (King James Version) :And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.And the chief priests accused him of many things: but he answered nothing.And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.But Jesus yet answered nothing; so that Pilate marvelled.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD001
Introduction
L'article explore les contradictions perçues dans les Évangiles, affirmant qu'elles reflètent la profondeur de la révélation biblique plutôt que des erreurs. Malgré des divergences apparentes, les Évangiles sont vus comme des récits réels et cohérents garantis par l'inspiration divine. Les sites véhiculant des contradictions sont critiqués pour leur manque d'analyse.
John 17.17 (King James Version) :Sanctify them through thy truth: thy word is truth.King James Version (1769), domaine public — texte : eBible.org -
CTD006
Who is Jeconiah's father?
L'article explore une contradiction apparente dans la Bible concernant la paternité de Jéchonias entre Matthieu et les Chroniques. En analysant ces perspectives, il montre qu'il s'agit de différences dans la présentation des généalogies, sans véritables contradictions.
Matthew 1.1 (King James Version) :The book of the generation of Jesus Christ, the son of David, the son of Abraham.King James Version (1769), domaine public — texte : eBible.org -
CTD007
The exact number of generations in Matthew?
L'article examine le décalage apparent entre treize et quatorze générations annoncées dans Matthieu 1.17, résolu par l'inclusion de Marie dans la généalogie. Cela reflète une intention théologique où le Messie n'est pas engendré par un homme mais conçu du Saint-Esprit, restaurant ainsi la cohérence des Écritures.
Matthew 1.17 (King James Version) :So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.King James Version (1769), domaine public — texte : eBible.org -
CTD042
What did the centurion say when Jesus died?
L'article explore l'apparente contradiction dans les Évangiles concernant les paroles du centurion à la mort de Jésus. Tandis que Luc insiste sur l'innocence, Marc souligne la reconnaissance de Jésus comme Fils de Dieu. Ces perspectives révèlent la pluralité théologique des Évangiles, rendant compte de l'innocence de Jésus et de sa mort salvatrice. Les évangélistes rapportent des paroles significatives selon leurs objectifs théologiques.
Isaiah 53.9 (King James Version) :And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.King James Version (1769), domaine public — texte : eBible.org
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ANN012
The Magi from the East in Bethlehem
L'article se penche sur le récit des mages venus d'Orient pour rendre hommage à Jésus, soulignant l'historicité du récit de Matthieu et la résonance…
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ANN027
The Last Passover Meal
L'article analyse la chronologie de la dernière Pâque selon les Évangiles, soulignant que Jésus a été crucifié le vendredi 1er avril 33, en concordance…
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ANN110
Death: What the Bible Says
Cet article explore les perspectives bibliques sur le sort des morts, évoquant le sommeil inconscient jusqu'à la résurrection, ou une conscience intermédiaire. Il analyse…