Étude 1 sur 14 · Annonce de la naissance du Messie Jésus

  1. Étude 1 : Annonce de la naissance du Messie Jésus
  2. Étude 2 : La visite de Marie à Elisabeth
  3. Étude 3 : La louange ou le Magnificat de Marie
  4. Étude 4 : Le retour de Marie à Nazareth
  5. Étude 5 : Le premier songe de Joseph
  6. Étude 6 : Le voyage à Bethléem
  7. Étude 7 : La purification de Marie
  8. Étude 8 : La rencontre avec Siméon
  9. Étude 9 : Le séjour en Égypte
  10. Étude 10 : Les noces de Cana
  11. Étude 11 : Le retour de nouveau à Béthanie
  12. Étude 12 : Qui est le père de Joseph ?
  13. Étude 13 : Nombre exact de generations chez Matthieu ?
  14. Étude 14 : Transformation de l'eau en vin à Cana

The life of Jesus up to the age of 12

  • PER004 Announcement of the birth of Jesus the Messiah

    The article discusses the announcement of Jesus' birth by the angel Gabriel to Mary in the Gospel of Luke, emphasising his conception through the Holy Spirit. It also explores the prophetic and family contexts surrounding this major event in Christianity.

    Matthew 1.18 (King James Version) :
    Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER005 Mary's visit to Elizabeth

    Mary's visit to Elizabeth, recounted in the Gospel of Luke, highlights Mary's faith and the prophetic importance of this event in the fulfilment of Scripture. The article explores the historical and theological context of this encounter.

    Luke 1.39-45 (King James Version) :
    And Mary arose in those days, and went into the hill country with haste, into a city of Juda;And entered into the house of Zacharias, and saluted Elisabeth.And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.And whence is this to me, that the mother of my Lord should come to me?For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER006 Mary's praise, or the Magnificat

    This article examines Mary's Magnificat, a hymn of praise in which she expresses her gratitude to God, acknowledging her role in the plan of redemption. An analysis of Luke 1:46-55.

    Luke 1.46-55 (King James Version) :
    And Mary said, My soul doth magnify the Lord,And my spirit hath rejoiced in God my Saviour.For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.For he that is mighty hath done to me great things; and holy is his name.And his mercy is on them that fear him from generation to generation.He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.He hath put down the mighty from their seats, and exalted them of low degree.He hath filled the hungry with good things; and the rich he hath sent empty away.He hath holpen his servant Israel, in remembrance of his mercy;As he spake to our fathers, to Abraham, and to his seed for ever.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER009 Mary's return to Nazareth

    The article examines Mary's return to Nazareth after visiting Elizabeth. Familiar with the prophecies, Mary witnesses John's birth, confirming his future role in God's plan. She returns with her family after the Passover pilgrimage.

    Luke 1.56 (King James Version) :
    And Mary abode with her about three months, and returned to her own house.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER010 Joseph's first dream

    The article explores Joseph's dream in the Gospel of Matthew, revealing how his visions and decisions influence Mary's life and perceptions of Jesus. By taking Mary into his home, Joseph legitimises Jesus' birth despite malicious rumours.

    Matthew 1.18-25 (King James Version) :
    Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER012 The journey to Bethlehem

    Joseph and Mary travel from Nazareth to Bethlehem for a census, foretold to coincide with the Messiah's birth. Despite Mary's advanced pregnancy, the couple cover 137 km, with the journey planned for the Feast of Tabernacles. Luke is the only biblical author to document this journey. After the arduous trip, Mary goes into labour, bringing their arrival into line with the prophecies.

    Luke 2.3-5 (King James Version) :
    And all went to be taxed, every one into his own city.And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)To be taxed with Mary his espoused wife, being great with child.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER017 The purification of Mary

    The article discusses Mary's purification after Jesus' birth, a Jewish ritual observed by Joseph and Mary at the Temple of Jerusalem. This act of devotion and humility, recounted in Luke 2:22-24, demonstrates their faithfulness to the law of Moses despite their modest financial circumstances.

    Leviticus 12.1-8 (King James Version) :
    And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.And in the eighth day the flesh of his foreskin shall be circumcised.And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:Noteof the first…: Heb. a son of his yearNoteshe be…: Heb. her hand find not sufficiency ofWho shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER018 The encounter with Simeon

    The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.

    Luke 2.25-35 (King James Version) :
    And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER023 The stay in Egypt

    The article explores the Holy Family's stay in Egypt, highlighting their biblical flight from Herod. Warned in a dream, Joseph leads a difficult journey of approximately 400–500 kilometres. The analysis covers practical matters, the Magi's contribution and the political context, although precise details of the stay remain uncertain.

    Matthew 2.14-15 (King James Version) :
    When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The ministry of John the Baptist

  • PER036 The wedding at Cana

    The wedding at Cana (John 2:1–11) constitutes Jesus’ first sign: he turns water into wine at a wedding in Cana in Galilee, in November 29. Only John reports this episode. The article explores possible reasons for Jesus’ family’s presence, tentatively identifies Nathanael as the bridegroom, and emphasises that this miracle strengthens the disciples’ faith by revealing the Messiah’s glory.

    John 2.11 (King James Version) :
    This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER287 Returning Once More to Bethany

    PER287 describes the return of Jesus and his disciples to Bethany after a day at the Temple of Jerusalem, on Monday, March 28, AD 33. Attested mainly by Mark 11.19, this episode sheds light on the group's nightly routine around Martha, Mary and Lazarus. The article deals with the scattered hospitality, the role of the women, the daily round trips between Bethany and Jerusalem, and the disciples' failure to understand the announcements of the Passion.

    Mark 11.19 (King James Version) :
    And when even was come, he went out of the city.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD002 Who is Joseph's father?

    L'article explore l'apparente contradiction sur le père de Joseph, le mari de Marie, entre Matthieu et Luc. Il propose que Matthieu présente la lignée de Joseph et Luc celle de Marie, résolvant ainsi la divergence. Cela montre la cohérence et la complémentarité des Évangiles.

    Luke 3.23 (King James Version) :
    And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD007 The exact number of generations in Matthew?

    L'article examine le décalage apparent entre treize et quatorze générations annoncées dans Matthieu 1.17, résolu par l'inclusion de Marie dans la généalogie. Cela reflète une intention théologique où le Messie n'est pas engendré par un homme mais conçu du Saint-Esprit, restaurant ainsi la cohérence des Écritures.

    Matthew 1.17 (King James Version) :
    So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR001 Water turned into wine at Cana

    Cet article explore le premier miracle de Jésus relaté dans Jean 2.1-11. Lors des noces de Cana, Jésus transforme de l'eau en vin, révélant sa nature divine et inaugurant son ministère. Marie joue un rôle clé en sollicitant l'aide de Jésus. Ce miracle symbolise la transition d'une ancienne à une nouvelle alliance de grâce, illustrant la générosité divine et renforçant la foi des disciples.

    John 2.1-11 (King James Version) :
    And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:And both Jesus was called, and his disciples, to the marriage.And when they wanted wine, the mother of Jesus saith unto him, They have no wine.Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.His mother saith unto the servants, Whatsoever he saith unto you, do it.And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN007 The family relationship between Mary and Elizabeth

    Analyse du lien de parenté entre Marie et Élisabeth à partir de l'évangile de Luc. L'article examine la contradiction apparente entre leur parenté et…

  • ANN016 The journey to Egypt

    L'article analyse le voyage en Égypte de la Sainte Famille selon Matthieu, et son absence chez Luc. Il explore les implications théologiques et historiques…

  • ANN040 Mary, the mother of Jesus

    Cet article discute de Marie, mère de Jésus, soulignant son rôle dans les Évangiles et l'évolution de sa vénération à travers l'histoire chrétienne, malgré…

  • ANN042 Travel times

    Cette annexe étudie les moyens et durées de déplacement au premier siècle. À l'époque de Jésus, on voyageait principalement à pied, en caravane ou…