Le ministère de Jean le baptiste 4 études
De la 3ème Pâque au début de la dernière semaine 16 études
- 5Return to Bethsaida
- 6Departure for Jerusalem and final departure from Galilee
- 7The journey through Samaria
- 8The curiosity of the people and the jealousy of the religious leaders
- 9The parable of the lost and found sheep
Les contradictions 5 études
The ministry of John the Baptist
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PER030
The baptism of Jesus the Messiah
The article describes Jesus’ baptism by John the Baptist, a significant event marking the beginning of Jesus’ messianic ministry. Taking place at Bethany beyond the Jordan, this baptism expresses the continuity between John’s and Jesus’ work, symbolising their spiritual mission. The Trinity is manifested during this act, highlighting its theological importance and its example for future generations.
Luke 3.21-23 (King James Version) :Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,King James Version (1769), domaine public — texte : eBible.org -
PER032
The delegation from Jerusalem
The article explores John the Baptist's meeting with the Sanhedrin's representatives at Bethany, highlighting his renown and the authorities' messianic expectations. John is questioned about his messianic role despite performing no miracles, revealing the Pharisees' expectations of a royal and priestly messiah. The analysis reconciles differing Gospel accounts.
John 1.19-28 (King James Version) :And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?And he confessed, and denied not; but confessed, I am not the Christ.And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.And they which were sent were of the Pharisees.And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.These things were done in Bethabara beyond Jordan, where John was baptizing.King James Version (1769), domaine public — texte : eBible.org -
PER033
The first disciples
The article examines Jesus’ first meeting with his earliest disciples, reported only by John. Andrew and John recognise Jesus as the Messiah and decide to follow him. A significant moment is Jesus’ transformation of Simon Peter’s identity, marking their commitment. This account offers a unique perspective absent from the Synoptic Gospels.
John 1.35-42 (King James Version) :Again the next day after John stood, and two of his disciples;And looking upon Jesus as he walked, he saith, Behold the Lamb of God!And the two disciples heard him speak, and they followed Jesus.Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.King James Version (1769), domaine public — texte : eBible.org -
PER034
The encounter with Philip
PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.
John 1.43-46 (King James Version) :The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.King James Version (1769), domaine public — texte : eBible.org
From the third Passover to the beginning of the last week
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PER185
Return to Bethsaida
This article examines Jesus' return to Bethsaida after his confrontations with the Pharisees, highlighting his intention to give priority to faith over fruitless discussions.
Mark 8.13 (King James Version) :And he left them, and entering into the ship again departed to the other side.King James Version (1769), domaine public — texte : eBible.org -
PER208
Departure for Jerusalem and final departure from Galilee
PER208 describes the final departure of Jesus and his disciples from Galilee on October 3, AD 32, on their way to Jerusalem for the Feast of Sukkot. Following Luke's account, they pass through Samaria rather than taking the usual route along the Jordan. They arrive on Friday evening, October 8, teach on the Temple Mount, and Jesus gives his discourse on water at Hoshana Rabbah on October 13. The group will remain in the Jerusalem region for six months, until the Passover of April 1, AD 33.
John 7.10 (King James Version) :But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.King James Version (1769), domaine public — texte : eBible.org -
PER209
The journey through Samaria
Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.
Luke 9.56 (King James Version) :For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.King James Version (1769), domaine public — texte : eBible.org -
PER242
The curiosity of the people and the jealousy of the religious leaders
The article explores how the people, welcoming Jesus’ message, contrast with the jealousy and opposition of the religious authorities. The Pharisees, fearing the loss of their influence, were often antagonistic, despite Jesus’ openness and compassion toward the marginalized and sinners.
Luke 7.34 (King James Version) :The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!King James Version (1769), domaine public — texte : eBible.org -
PER243
The parable of the lost and found sheep
This article deals with the parable of the lost sheep in the Gospel of Luke, stressing God's joy over the salvation of a sinner. It belongs to a set of three parables, illustrating different nuances of seeking and salvation.
Matthew 18.12-14 (King James Version) :How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.King James Version (1769), domaine public — texte : eBible.org -
PER246
The parable of the unfaithful steward
This article explores Luke’s parable of the unfaithful steward, noting that the steward’s cunning is praised for its wisdom, not for its dishonesty. The parable encourages reflection on the use of practical wisdom in spiritual matters.
Luke 16.1-13 (King James Version) :And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.King James Version (1769), domaine public — texte : eBible.org -
PER247
The parable of the rich man and Lazarus
The article analyzes the parable of the rich man and Lazarus in the Gospel of Luke. Distinctive for mentioning a name, Lazarus, it explores the question of divine justice and the repercussions of earthly choices on the afterlife. Luke organizes the account around theological teachings on the kingdom of heaven, prompting deep reflection on salvation and compassion.
Luke 16.19-31 (King James Version) :There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:For I have five brethren; that he may testify unto them, lest they also come into this place of torment.Abraham saith unto him, They have Moses and the prophets; let them hear them.And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.King James Version (1769), domaine public — texte : eBible.org -
PER248
Instruction on stumbling blocks, forgiveness and faith
This article examines Jesus’ teachings on stumbling blocks, forgiveness and faith in Luke 17.1-6. Jesus urges the disciples to avoid causing spiritual falls and to forgive without limit. This instruction highlights communal responsibility and the disciples’ commitment to the kingdom of heaven.
Luke 17.1-6 (King James Version) :Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.And the apostles said unto the Lord, Increase our faith.And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.King James Version (1769), domaine public — texte : eBible.org -
PER250
The Healing of the Ten Lepers
This article explores Jesus’ healing of ten lepers, with an emphasis on gratitude and inclusion, notably through a Samaritan. The event highlights divine grace and the importance of faith beyond ethnic divisions.
Luke 17.11-19 (King James Version) :And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:And they lifted up their voices, and said, Jesus, Master, have mercy on us.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And Jesus answering said, Were there not ten cleansed? but where are the nine?There are not found that returned to give glory to God, save this stranger.And he said unto him, Arise, go thy way: thy faith hath made thee whole.King James Version (1769), domaine public — texte : eBible.org -
PER251
The spiritual aspect of the kingdom
The article explores Luke’s account of the kingdom of God, highlighting a question the Pharisees put to Jesus about its coming. Contrary to a conditional reading, the Greek text indicates a question in the present tense. Jesus explains that the kingdom is established quietly and is perceptible only to the spiritually receptive.
Luke 17.20-21 (King James Version) :And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.King James Version (1769), domaine public — texte : eBible.org -
PER252
The Messiah Jesus announces his second coming
The article analyzes Luke 17:22-37, in which Jesus announces his second coming. Unlike the discourse on the Mount of Olives, this unique teaching warns against false messiahs and illustrates the suddenness of his coming through references to the days of Noah and Lot.
Luke 21.5-38 (King James Version) :And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle it therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.But there shall not an hair of your head perish.In your patience possess ye your souls.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.For these be the days of vengeance, that all things which are written may be fulfilled.But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.And then shall they see the Son of man coming in a cloud with power and great glory.And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.And he spake to them a parable; Behold the fig tree, and all the trees;When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.Verily I say unto you, This generation shall not pass away, till all be fulfilled.Heaven and earth shall pass away: but my words shall not pass away.And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.For as a snare shall it come on all them that dwell on the face of the whole earth.Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.And all the people came early in the morning to him in the temple, for to hear him.King James Version (1769), domaine public — texte : eBible.org -
PER261
Departure for Bethany beyond the Jordan
The study recounts Jesus’ journey from Jerusalem to Bethany, with stops at Bethany beyond the Jordan and Jericho, where he performs miracles. Deliberately delayed, Jesus arrives and raises Lazarus, triggering a reaction from the religious authorities.
John 11.1-44 (King James Version) :Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:And many of the Jews came to Martha and Mary, to comfort them concerning their brother.Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.Jesus saith unto her, Thy brother shall rise again.Martha saith unto him, I know that he shall rise again in the resurrection at the last day.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:And whosoever liveth and believeth in me shall never die. Believest thou this?She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.As soon as she heard that, she arose quickly, and came unto him.Now Jesus was not yet come into the town, but was in that place where Martha met him.The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,And said, Where have ye laid him? They said unto him, Lord, come and see.Jesus wept.Then said the Jews, Behold how he loved him!And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.King James Version (1769), domaine public — texte : eBible.org -
PER263
The Messiah Jesus blesses little children
The article examines how Jesus blesses the children, at Bethany, after the Feast of Dedication. This event is described in the synoptic gospels, illustrating the importance of children in the Kingdom of God despite the disciples’ reluctance.
Mark 10.13-16 (King James Version) :And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.And he took them up in his arms, put his hands upon them, and blessed them.King James Version (1769), domaine public — texte : eBible.org -
PER264
The rich young man
This article examines the encounter of the rich young man with Jesus, a pericope from the Gospels of Matthew, Mark and Luke. It highlights Jesus’ teaching on material detachment and faith, while placing the event in a historical context between Hanukkah and Passover.
Mark 10.17-22 (King James Version) :And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.And he answered and said unto him, Master, all these have I observed from my youth.Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.And he was sad at that saying, and went away grieved: for he had great possessions.King James Version (1769), domaine public — texte : eBible.org -
PER266
The reward of the apostles
The article explores the rewards of the apostles according to the Gospels between Hanukkah and Passover. Jesus travels to Jericho and near the Jordan, healing and teaching, notably raising Lazarus. These actions provoke a hostile reaction from the religious authorities.
John 10.22-23 (King James Version) :And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.King James Version (1769), domaine public — texte : eBible.org -
PER268
The Messiah Jesus announces his death and resurrection again
This article examines the period between Hanukkah and Passover, highlighting the teachings of Jesus, his prediction of his death and resurrection, and miracles such as the raising of Lazarus, which stirred up both hope and conflict.
John 11 (King James Version) :Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.Now Jesus loved Martha, and her sister, and Lazarus.When he had heard therefore that he was sick, he abode two days still in the same place where he was.Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.Then said his disciples, Lord, if he sleep, he shall do well.Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.Then said Jesus unto them plainly, Lazarus is dead.And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.Then when Jesus came, he found that he had lain in the grave four days already.Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:And many of the Jews came to Martha and Mary, to comfort them concerning their brother.Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.Jesus saith unto her, Thy brother shall rise again.Martha saith unto him, I know that he shall rise again in the resurrection at the last day.Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:And whosoever liveth and believeth in me shall never die. Believest thou this?She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.As soon as she heard that, she arose quickly, and came unto him.Now Jesus was not yet come into the town, but was in that place where Martha met him.The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,And said, Where have ye laid him? They said unto him, Lord, come and see.Jesus wept.Then said the Jews, Behold how he loved him!And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.But some of them went their ways to the Pharisees, and told them what things Jesus had done.Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Then from that day forth they took counsel together for to put him to death.Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.And the Jews’ passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD013
Jesus’ meeting with Peter?
L'article CTD013 répond à une objection classique : où Jésus a-t-il rencontré Pierre et André pour la première fois ? Matthieu situe la rencontre en Galilée, Jean sur les bords du Jourdain. L'article démontre qu'il s'agit de deux étapes distinctes : une première rencontre en Judée (Jean), puis un appel définitif en Galilée (Matthieu). Les deux récits sont complémentaires, non contradictoires, et illustrent la progression graduelle de la vocation des disciples.
Matthew 4.18-22 (King James Version) :And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.And he saith unto them, Follow me, and I will make you fishers of men.And they straightway left their nets, and followed him.And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.And they immediately left the ship and their father, and followed him.King James Version (1769), domaine public — texte : eBible.org -
CTD017
Jesus recognised by John?
L'article explore la question de la reconnaissance de Jésus par Jean le Baptiste, en confrontant les récits de Matthieu et de Jean, qui semblent contradictoires mais sont en réalité complémentaires.
Isaiah 40.3 (King James Version) :The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.Notestraight: or, a straight placeNoteplain: or, a plain placeKing James Version (1769), domaine public — texte : eBible.org -
CTD018
John the Baptist’s doubts?
L'article explore la prétendue contradiction entre les évangiles de Jean et Matthieu concernant la reconnaissance par Jean le Baptiste de Jésus comme le Messie. Il conclut qu'il ne s'agit pas d'une contradiction, mais d'une évolution de compréhension face à des attentes messianiques non comblées.
Luke 7.33-34 (King James Version) :For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!King James Version (1769), domaine public — texte : eBible.org -
CTD059
This is my Son
Cet article explore la perception et l'adresse de la voix divine lors du baptême de Jésus, comparant les Évangiles de Matthieu, Marc, Luc et Jean. Chaque auteur propose une vue unique qui enrichit l'événement, suggérant non des contradictions mais des perspectives complémentaires.
Luke 3.21-22 (King James Version) :Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.King James Version (1769), domaine public — texte : eBible.org -
CTD072
Word of God or word of Moses?
L'article examine une divergence entre Matthieu et Marc concernant le divorce. Il explique que Jésus s'adresse différemment selon son auditoire : les Juifs, pour qui la loi divine est intrinsèquement liée à Moïse, et les non-Juifs, pour qui la mention directe de Moïse est plus compréhensible. Les deux évangiles sont considérés comme fidèles malgré leur approche distinctive.
Luke 16.18 (King James Version) :Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.King James Version (1769), domaine public — texte : eBible.org
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ANN003
The birth and ministry of John the Baptist
Cette annexe étudie la naissance et le ministère de Jean le Baptiste à partir de l'Évangile de Luc. Elle présente ses parents Zacharie et…
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ANN042
Travel times
Cette annexe étudie les moyens et durées de déplacement au premier siècle. À l'époque de Jésus, on voyageait principalement à pied, en caravane ou…
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ANN063
Aenon and Bethany beyond the Jordan
Cet article explore Béthanie et Enon, lieux de baptêmes importants dans les Évangiles selon Jean, tandis que des hypothèses modernes tentent de localiser ces…
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ANN064
The “next days” noted by John
L'article examine la chronologie des événements liés au baptême de Jésus dans l'évangile de Jean, distincte des Évangiles synoptiques. Il cherche à harmoniser ces…
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ANN103
Repentance
Ce WordPress se concentre sur 'ANN103 - La repentance', examinant le mot 'repentance' sous ses origines latine et grecque. Il souligne l’importance de la…