Étude 1 sur 31 · Le Messie Jésus s’isole pour prier

  1. Étude 1 : Le Messie Jésus s’isole pour prier
  2. Étude 2 : La guérison de l’homme à la main paralysée
  3. Étude 3 : Nombreuses guérisons en Galilée
  4. Étude 4 : La parabole du semeur
  5. Étude 5 : D'autres paraboles non rapportées
  6. Étude 6 : Conclusion du Messie Jésus
  7. Étude 7 : La compassion du Messie Jésus pour la foule
  8. Étude 8 : Nombreuses guérisons à Génésareth
  9. Étude 9 : Seconde multiplication des pains pour 4000 personnes
  10. Étude 10 : L’explication de l’échec des disciples
  11. Étude 11 : Le voyage par la Samarie
  12. Étude 12 : Instruction sur la prière
  13. Étude 13 : Instruction sur les scandales, le pardon et la foi
  14. Étude 14 : Le Messie Jésus annonce sa seconde venue
  15. Étude 15 : Les dix jeunes filles
  16. Étude 16 : Retour à Jérusalem et arrêt à Bethphagé
  17. Étude 17 : Le retour de nouveau à Béthanie
  18. Étude 18 : Réquisitoire contre les responsables religieux
  19. Étude 19 : Dispute des disciples au sujet de la prééminence
  20. Étude 20 : Entretien personnel avec ses disciples
  21. Study 21: Jesus the Messiah Speaks of His Approaching Death
  22. Étude 22 : La mort du Messie Jésus
  23. Étude 23 : Le message des anges
  24. Étude 24 : Le Messie Jésus calme la tempête
  25. Étude 25 : Guérison de la femme hémorroïsse
  26. Étude 26 : Guérison de l'aveugle de naissance
  27. Study 27: The parables?
  28. Étude 28 : Le bâton pour le voyage
  29. Étude 29 : Transformation de l'eau en vin à Cana
  30. Étude 30 : Marche sur l'eau
  31. Étude 31 : Nourriture des 4 000

The beginning of the ministry in Galilee

  • PER060 Jesus the Messiah withdraws to pray

    The article addresses Jesus' withdrawal to pray, highlighting the balance between his spiritual message and the crowd's expectations of healing. Mark and Luke's account shows the importance of prayer for Jesus in the face of external pressures. The spiritual mission remained central.

    Luke 4.42 (King James Version) :
    And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER077 The healing of the man with the paralysed hand

    Pericope 77 recounts the healing of a man with a paralysed hand in the synagogue in Capernaum on a Sabbath in AD 31. Reported by Matthew, Mark and Luke, this episode reveals the growing tension between Jesus and the Pharisees. Seeking to accuse him, they refuse to see the miracles performed. The year AD 31 ends with a break between Jesus and the Jewish religious authorities.

    Matthew 12.9-13 (King James Version) :
    And when he was departed thence, he went into their synagogue:And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
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    Level: Intermediate Level: Intermediate

  • PER079 Many healings in Galilee

    Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.

    Isaiah 42.1-4 (King James Version) :
    Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Notesmoking: or, dimly burningNotequench: Heb. quench itNotediscouraged: Heb. brokenHe shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
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    Level: Intermediate Level: Intermediate

  • PER138 The parable of the sower

    The article analyzes the parable of the sower preached by Jesus. It compares the accounts of Matthew, Mark, and Luke, each adapted to its audience. The article also discusses Jesus' use of parables and his strategy for communicating with large crowds, suggesting appendices for further exploration.

    Luke 8.4-15 (King James Version) :
    And when much people were gathered together, and were come to him out of every city, he spake by a parable:A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.And some fell among thorns; and the thorns sprang up with it, and choked it.And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.And his disciples asked him, saying, What might this parable be?And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.Now the parable is this: The seed is the word of God.Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
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    Level: Intermediate Level: Intermediate

  • PER144 Other unrecorded parables

    Pericope PER144 examines Mark 4.33-34, where it is acknowledged that Jesus told many parables not recorded by the evangelists. Set near Capernaum in November–December 31, this passage reveals Jesus' progressive teaching method: revelation adapted to his listeners, in-depth training of the disciples, and the importance of spiritual understanding. John himself acknowledges (Jn 20.30; 21.25) that the Gospels contain only a fraction of Jesus' teachings.

    John 21.25 (King James Version) :
    And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
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    Level: Intermediate Level: Intermediate

  • PER150 Conclusion of Jesus the Messiah

    Pericope 150 closes the parable discourse of Matthew 13. Jesus asks his disciples whether they have understood, then describes the ideal disciple as a scribe instructed in the kingdom, able to bring out of his treasure things new and old. This passage underscores the complementarity of the Old and New Testaments and the responsibility of teachers to pass on the Messiah's teaching faithfully.

    Matthew 13.52 (King James Version) :
    Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
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    Level: Intermediate Level: Intermediate

  • PER160 Jesus the Messiah's compassion for the crowd

    Pericope 160 analyzes Matthew 9.36-38, where Jesus, in Capernaum, is deeply moved with compassion for the crowd, “harassed and helpless, like sheep without a shepherd.” The Greek term “splagchnizomai” expresses a visceral compassion that moves Jesus to teach, heal and feed, in contrast with the indifference of the religious leaders. This compassion becomes a model for the disciples.

    Matthew 9.36 (King James Version) :
    But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER173 Numerous Healings at Gennesaret

    Pericope 173 recounts the numerous healings Jesus performed at Gennesaret (Galilee) in April AD 32, according to Matthew 14.34-36 and Mark 6.53-56. On his arrival, Jesus is immediately recognized, and crowds of sick people hurry to touch the fringe of his cloak, thereby obtaining their healing. The synoptic analysis reveals major convergences between the two evangelists and complementary nuances. This episode illustrates popular faith, the divine power of Jesus, and foreshadows the growing tensions with the religious authorities.

    Mark 6.54 (King James Version) :
    And when they were come out of the ship, straightway they knew him,
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    Level: Intermediate Level: Intermediate

  • PER182 Second multiplication of the loaves for 4,000 people

    The article analyzes Jesus' second multiplication of the loaves for four thousand people, with reference to the Gospels of Matthew and Mark. It explores the nuances between the two accounts while stressing Jesus' compassion and his ability to provide for the needs of the crowd.

    Mark 8.1-9 (King James Version) :
    In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?And he asked them, How many loaves have ye? And they said, Seven.And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.And they had a few small fishes: and he blessed, and commanded to set them also before them.So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.And they that had eaten were about four thousand: and he sent them away.
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    Level: Intermediate Level: Intermediate

  • PER197 The explanation of the disciples’ failure

    The article analyzes the disciples’ failure to exorcise a demon, as emphasized by Jesus. According to Matthew and Mark, spiritual practices such as faith, prayer, and fasting are essential to overcome spiritual obstacles.

    Mark 9.28-29 (King James Version) :
    And when he was come into the house, his disciples asked him privately, Why could not we cast him out?And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
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    Level: Intermediate Level: Intermediate

  • PER209 The journey through Samaria

    Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.

    Luke 9.52-53 (King James Version) :
    And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.And they did not receive him, because his face was as though he would go to Jerusalem.
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    Level: Intermediate Level: Intermediate

  • PER224 Instruction on prayer

    Pericope PER224 presents Jesus’ instruction on prayer, given on the Mount of Olives in December AD 32. Drawing on Matthew 6.9-13 and Luke 11.1-4, it examines the Lord’s Prayer in two distinct contexts. Luke places the episode near Jerusalem, after the visit to Bethany and before the healing of a possessed man. The disciples, some of whom had followed John the Baptist, ask Jesus to teach them to pray.

    Luke 11.37 (King James Version) :
    And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
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    Level: Intermediate Level: Intermediate

  • PER248 Instruction on stumbling blocks, forgiveness and faith

    This article examines Jesus’ teachings on stumbling blocks, forgiveness and faith in Luke 17.1-6. Jesus urges the disciples to avoid causing spiritual falls and to forgive without limit. This instruction highlights communal responsibility and the disciples’ commitment to the kingdom of heaven.

    Matthew 18.21-22 (King James Version) :
    Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
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    Level: Intermediate Level: Intermediate

  • PER252 The Messiah Jesus Announces His Second Coming

    The article analyzes Luke 17:22-37, in which Jesus announces his second coming. Unlike the discourse on the Mount of Olives, this unique teaching warns against false messiahs and illustrates the suddenness of his coming through references to the days of Noah and Lot.

    Luke 17.22-37 (King James Version) :
    And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.And they shall say to you, See here; or, see there: go not after them, nor follow them.For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.But first must he suffer many things, and be rejected of this generation.And as it was in the days of Noe, so shall it be also in the days of the Son of man.They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.Even thus shall it be in the day when the Son of man is revealed.In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.Remember Lot’s wife.Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.Two women shall be grinding together; the one shall be taken, and the other left.Two men shall be in the field; the one shall be taken, and the other left.And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
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    Level: Intermediate Level: Intermediate

Jesus’ ministry: callings, miracles and teachings

  • PAR017 The Ten Young Girls

    The parable of the budding fig tree, recorded in Matthew, Mark and Luke, invites the disciples to read the signs of the times with watchfulness and hope. Just as buds herald summer, events in the world herald the Messiah's return. Jesus' sure and eternal word guarantees the fulfilment of all his promises concerning the Kingdom of God.

    Matthew 24.32-35 (King James Version) :
    Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER279 Return to Jerusalem and stop at Bethphage

    The article examines Jesus’ arrival at Bethphage, a strategic stop before Jerusalem. Jesus sends two disciples to fetch a colt in order to fulfil a messianic prophecy. Bethphage, the "house of figs", is crucial in the Gospel narratives.

    Zechariah 9.9 (King James Version) :
    Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.Notehaving…: or, saving himselfNoteby…: or, whose covenant is by blood
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    Level: Intermediate Level: Intermediate

  • PER287 Returning Once More to Bethany

    PER287 describes the return of Jesus and his disciples to Bethany after a day at the Temple of Jerusalem, on Monday, March 28, AD 33. Attested mainly by Mark 11.19, this episode sheds light on the group's nightly routine around Martha, Mary and Lazarus. The article deals with the scattered hospitality, the role of the women, the daily round trips between Bethany and Jerusalem, and the disciples' failure to understand the announcements of the Passion.

    Mark 9.31 (King James Version) :
    For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
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    Level: Intermediate Level: Intermediate

  • PER298 Indictment Against the Religious Leaders

    In the courtyard of the Temple in Jerusalem, on the Wednesday before his Passion, Jesus delivers a severe indictment against the scribes and the Pharisees. Through eight proclamations of ‘Woe to you!’, he denounces their hypocrisy, their pride and their outward show of religion, while expressing deep sorrow over Jerusalem. He calls his disciples to a genuine, humble faith that serves others.

    Matthew 23.11 (King James Version) :
    But he that is greatest among you shall be your servant.
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER312 Dispute among the Disciples over Preeminence

    The article analyzes a scene from the Gospels in which Jesus’ disciples argue about who is the greatest, revealing their attachment to an earthly understanding of the Kingdom of God. Jesus teaches that true greatness lies in selfless service. This account illustrates the inverted spiritual values of Christianity.

    Luke 22.24-30 (King James Version) :
    And there was also a strife among them, which of them should be accounted the greatest.And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.Ye are they which have continued with me in my temptations.And I appoint unto you a kingdom, as my Father hath appointed unto me;That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
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    Level: Intermediate Level: Intermediate

  • PER321 Personal conversation with his disciples

    The article analyzes Jesus' last interactions with his disciples, highlighting their spiritual transformation through divine revelation. Jesus calls them friends, not servants, emphasizing the importance of love and of the divine mission. The account invites us to see election and mission in theological continuity.

    Exodus 33.11 (King James Version) :
    And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
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    Level: Intermediate Level: Intermediate

  • PER324 Jesus the Messiah speaks of his coming death

    The article deals with the passage in which Jesus announces his coming death, giving his disciples words of comfort and assurance of victory over evil through the resurrection.

    John 20.20 (King James Version) :
    And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
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    Level: Intermediate Level: Intermediate

  • PER357 The Death of the Messiah Jesus

    Pericope PER357 analyzes the death of Jesus on the cross at Golgotha, on Friday, April 1, AD 33, around 3 p.m., drawing on the four Gospel accounts. Matthew and Mark are very close; Luke reports the last words of Jesus and the reaction of the centurion; John, a direct witness, gives details of the events after his death and their prophetic fulfillment. The article includes a precise chronology of the three days and three nights according to the Jewish calendar.

    Matthew 27.45-50 (King James Version) :
    Now from the sixth hour there was darkness over all the land unto the ninth hour.And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?Some of them that stood there, when they heard that, said, This man calleth for Elias.And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.The rest said, Let be, let us see whether Elias will come to save him.Jesus, when he had cried again with a loud voice, yielded up the ghost.
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    Level: Intermediate Level: Intermediate

The resurrection and the various appearances

  • PER366 The Angels’ Message

    The pericope PER366 analyzes the message of the angels to the women at the tomb on the Sunday morning of the resurrection. Comparing Matthew, Mark and Luke, it examines the differences in the number of angels, the vocabulary used, and the place of the women as the first witnesses. These variations reflect the evangelists’ editorial freedom and are indicators of the historical authenticity of the resurrection account.

    Luke 23.55-56 (King James Version) :
    And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
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    Level: Intermediate Level: Intermediate

Healings

  • MIR016 Jesus the Messiah calms the storm

    This article examines how, in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25, Jesus calms a storm, demonstrating his divine power. The accounts highlight the disciples’ fearful reaction and the importance of faith, with variations reflecting each evangelist’s unique perspective.

    Mark 4.35-41 (King James Version) :
    And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.And he said unto them, Why are ye so fearful? how is it that ye have no faith?And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
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    Level: Intermediate Level: Intermediate

  • MIR019 Healing of the woman with the issue of blood

    This article explores the story of a woman suffering from bleeding who was healed through her faith when she touched Jesus' garment. This act reveals Jesus' healing power and compassion towards those who believe in him, as reported in the Gospels of Matthew, Mark and Luke.

    Luke 8.43-48 (King James Version) :
    And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
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    Level: Intermediate Audience: Beginners

  • MIR035 Healing of the man born blind

    John 9.1-12 recounts Jesus healing a man born blind, revealing the works of God. Jesus uses mud to heal him, recalling creation in Genesis. The man's obedience and faith are essential to his healing. The community's surprise at miracles highlights the impact of Jesus and his mission of bringing spiritual light to the world.

    John 9.1-12 (King James Version) :
    And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD026 The parables?

    This article discusses Jesus' parables, clarifying the absence of contradiction between their public and private interpretations. Parables are a teaching tool, not secret teachings.

    John 18.20 (King James Version) :
    Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
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    Level: Intermediate Level: Intermediate

  • CTD067 The staff for the journey

    The article explores the apparent contradiction in the Gospels concerning the use of a staff on missionary journeys, comparing the accounts of Matthew, Mark, and Luke and proposing a harmonious interpretation.

    Mark 6.8-9 (King James Version) :
    And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:But be shod with sandals; and not put on two coats.
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR001 Water turned into wine at Cana

    This article explores Jesus' first miracle, recounted in John 2.1-11. At the wedding at Cana, Jesus turns water into wine, revealing his divine nature and inaugurating his ministry. Mary plays a key role by asking Jesus for help. This miracle symbolizes the transition from an old covenant to a new covenant of grace, illustrating divine generosity and strengthening the disciples' faith.

    John 2.1-11 (King James Version) :
    And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:And both Jesus was called, and his disciples, to the marriage.And when they wanted wine, the mother of Jesus saith unto him, They have no wine.Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.His mother saith unto the servants, Whatsoever he saith unto you, do it.And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR023 Walking on water

    The article analyzes how the Gospels describe Jesus walking on water, highlighting his divinity and the disciples' faith. Matthew includes the episode of Peter also walking on water, while Mark and John describe the disciples' amazement. The event illustrates Jesus' power over nature and the need to believe in him.

    John 6.16-21 (King James Version) :
    And when even was now come, his disciples went down unto the sea,And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.And the sea arose by reason of a great wind that blew.So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.But he saith unto them, It is I; be not afraid.Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • MIR027 Feeding of the 4,000

    This article recounts the multiplication of the loaves, in which Jesus miraculously feeds four thousand people. Matthew's and Mark's accounts describe Jesus' compassion for the hungry crowd, the multiplication of seven loaves and a few fish, and the collection of seven baskets of leftovers. Differences include the destinations after the event: Magadan in Matthew and Dalmanutha in Mark.

    Mark 8.1-10 (King James Version) :
    In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?And he asked them, How many loaves have ye? And they said, Seven.And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.And they had a few small fishes: and he blessed, and commanded to set them also before them.So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.And they that had eaten were about four thousand: and he sent them away.And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate