PER176

Peter acknowledges Jesus as the Messiah

Pericope 176 recounts Peter's confession that Jesus is the Messiah, reported only by John (6.62-71). After a mass departure of disciples, Jesus asks the Twelve about their commitment. Peter responds with a remarkable proclamation of faith. The article explores the tension between divine sovereignty and human freedom, and concludes with the mention of Judas Iscariot, a reminder that nothing escapes God's gaze.

8 min Peter Messiah confession of faith John 6 disciples 9 verses 2 books

Resources

Biblical texts

Matthew
Matthew (King James Version) not cited in the book
Mark
Mark (King James Version) not cited in the book
Luke
Luke (King James Version) not cited in the book
John
John 6.62-71 (King James Version)

What and if ye shall see the Son of man ascend up where he was before?

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

From that time many of his disciples went back, and walked no more with him.

Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

And we believe and are sure that thou art that Christ, the Son of the living God.

Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Technical details

Year AD 32

Location: After leaving the of Capernaum

Date: A in May AD 32, after the Passover of Monday, April 12, AD 32

Method: We continue with John

Note on the method: John is the only one to report this event

Gennesaret

Although the disciples' departure saddened Jesus, Peter's confession brought him comfort.

Peter acknowledges Jesus as the Messiah

Peter acknowledges Jesus as the Messiah

Here are a few points to explain this verse:

The Messiah Jesus prefers disciples of faith to many unconvinced followers. He encourages the unbelieving to leave, desiring truth above all.

The result does not take long to come: a great number of disciples leave, John 6.66 tells us.

How are we to understand the words of the Messiah Jesus quoted in

John 6.65 (King James Version) :
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

Did these people receive the same grace as those who stayed?

Here are a few points to explain this verse:

God's sovereignty: The Messiah Jesus reminds us that faith is not simply a human decision but depends on God's action. This highlights God's sovereignty in the process of salvation.

A call to humility: This verse invites us to recognize that faith is an undeserved gift, which leads to humility and gratitude toward God.

A link with John 6.44: This passage echoes

John 6.44 (King James Version) :
No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

This shows that the initiative of salvation comes from God.

An encouragement to faith: For those who believe, this verse is an assurance that their faith is the fruit of God's work in them.

God wanted all these men to be saved (1 Timothy 2.4); however, this divine desire must be understood in the context of human freedom. God offers salvation to all, but he forces no one to accept it. Faith and the response to this call are personal choices. Some may reject this offer, which explains why not all are saved despite God's desire.

This paradox highlights the tension between God's sovereignty and human responsibility.

Then comes the great question to the apostles:

John 6.67 (King James Version) :
Then said Jesus unto the twelve, Will ye also go away?

The Messiah Jesus puts the Twelve before a clear choice. This question is not an accusation but an invitation to reflect on their commitment to him. This moment highlights the faith of the remaining disciples. The Messiah Jesus forces no one to follow him. He respects everyone's freedom, even if that means some choose to leave.

is breathtaking:

John 6.68-69 (King James Version) :
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.And we believe and are sure that thou art that Christ, the Son of the living God.

What an extraordinary proclamation, but above all what a difference between the life of Peter and the apostles and that of the disciples who left. Here, in summary, is the essence of the Christian life.

However, the Messiah Jesus goes on to add a complex sentence that the apostles apparently did not grasp.

Jesus answered them:

John 6.70-71 (King James Version) :
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

Judas Iscariot was present, and John concludes by saying that Jesus was referring to him because of his betrayal.

Thus ends John's account, which has just described a trying day for us. He shows us that nothing escapes God's eye and that every attempt at concealment is futile.