Miracles of Jesus

CTD061 Peter's mother-in-law

The article analyses the Gospel accounts of the healing of Peter's mother-in-law, highlighting divergences between Matthew, Mark and Luke. It explores the theological implications of the differences and emphasises the richness contributed by each account.

Luke 4.38-39 (King James Version) :

And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

CTD062 A paralysed man carried by four men

The article explores differences between Matthew's and Mark's accounts of Jesus healing the paralytic. Although the accounts vary, the article emphasizes that they are complementary, reflecting the authors' individual perspectives under divine inspiration and offering a rich view of the events.

Mark 2.3-12 (King James Version) :

And they come unto him, bringing one sick of the palsy, which was borne of four.And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.But there were certain of the scribes sitting there, and reasoning in their hearts,Why doth this man thus speak blasphemies? who can forgive sins but God only?And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)I say unto thee, Arise, and take up thy bed, and go thy way into thine house.And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

CTD064 The woman with a hemorrhage

The article explores the account of the woman suffering from bleeding in Matthew, Mark and Luke. Each Gospel presents a slightly different version of the event, highlighting various details while emphasising the woman's faith and Jesus' healing power. The Gospels are brought together to offer a complete view of this event.

Luke 8.43-48 (King James Version) :

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

CTD065 Jairus' daughter

This article discusses the apparent discrepancies in the Gospel accounts of the raising of Jairus' daughter. Matthew, Mark and Luke offer slightly different versions, prompting an analysis of the chronology and the faith shown by Jairus. Despite these differences, the emphasis remains on Jesus' miracle and the message of faith it conveys.

Luke 8.40 (King James Version) :

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

CTD066 What does Jesus say to Jairus' daughter?

The article analyses the account of Jesus raising Jairus' daughter, discussed in three Gospels. The accounts of Mark, Matthew and Luke, often considered contradictory, are presented as complementary. By comparing the details of each Gospel, the article shows that there is no contradiction but a diversity of perspectives on this miraculous event.

Mark 5.41-42 (King James Version) :

And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

CTD075 The two blind men

This article explores the differences between the Gospel accounts of Jesus healing one or two blind men at Jericho. It examines Matthew, Mark and Luke, clarifying that narrative diversity does not imply a contradiction. It emphasises the importance of the authors' individual perspectives.

Mark 10.46-47 (King James Version) :

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR001 Water turned into wine at Cana

This article explores Jesus' first miracle, recounted in John 2.1-11. At the wedding at Cana, Jesus turns water into wine, revealing his divine nature and inaugurating his ministry. Mary plays a key role by asking Jesus for help. This miracle symbolizes the transition from an old covenant to a new covenant of grace, illustrating divine generosity and strengthening the disciples' faith.

John 2.1-11 (King James Version) :

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:And both Jesus was called, and his disciples, to the marriage.And when they wanted wine, the mother of Jesus saith unto him, They have no wine.Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.His mother saith unto the servants, Whatsoever he saith unto you, do it.And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR002 Healing of a royal official’s son

John 4,46-54 recounts the healing of a royal official's son in Cana. The miracle, performed by Jesus with a simple word, illustrates faith and divine power, strengthening the conviction of the official and his family. This story highlights the importance of faith even before seeing miracles.

John 4.46-54 (King James Version) :

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.The nobleman saith unto him, Sir, come down ere my child die.Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.And as he was now going down, his servants met him, and told him, saying, Thy son liveth.Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR003 First miraculous catch of fish

The passage in Luke 5.1-11 shows Jesus' authority and the calling of Simon Peter. After a miraculous catch of fish, Jesus invites Peter to become a fisher of men, illustrating the mission of proclaiming the Gospel.

Luke 5.1-11 (King James Version) :

And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.And when they had this done, they inclosed a great multitude of fishes: and their net brake.And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.For he was astonished, and all that were with him, at the draught of the fishes which they had taken:And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.And when they had brought their ships to land, they forsook all, and followed him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR004 Healing of the possessed man in the synagogue of Capernaum

The article discusses Jesus' healing of a possessed man in Capernaum, as recounted in Mark and Luke. The unclean spirit recognizes Jesus as the Holy One of God and, at Christ's command, comes out of the man. Those present were amazed at Jesus’ authority, and his fame spread. These accounts highlight Jesus’ divine authority and healing power.

Mark 1.23-28 (King James Version) :

And there was in their synagogue a man with an unclean spirit; and he cried out,Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.And Jesus rebuked him, saying, Hold thy peace, and come out of him.And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.And immediately his fame spread abroad throughout all the region round about Galilee.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR005 Healing of Peter's mother-in-law

This article discusses the miracle of the healing of Peter’s mother-in-law, as recounted in Matthew, Mark, and Luke. It highlights Jesus’ healing power and his compassion for the sick, with the accounts emphasizing different aspects of this event. Jesus immediately heals Peter’s mother-in-law, and she then begins to serve them. The unique perspectives of the Gospels enrich our understanding of this miraculous act.

Matthew 8.14-15 (King James Version) :

And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.And he touched her hand, and the fever left her: and she arose, and ministered unto them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR007 The healing of a leper

This article analyzes Jesus’ healing of a leper in Mark 1:40–44 and Luke 5:12–14, highlighting the leper’s faith, Jesus’ compassion, and his divine healing power. The accounts emphasize compliance with the religious laws of the time.

Luke 5.12-14 (King James Version) :

And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR009 Healing of the paralytic at Bethesda

This article discusses Jesus' healing of the paralytic at Bethesda, which illustrates Jesus' compassion and divine authority. The miracle, which takes place on a Sabbath, sparks conflict with Jewish authorities who rigidly uphold Sabbath laws. Through this act, Jesus emphasizes the importance of faith, spiritual healing, and redemption beyond legal restrictions.

John 5.1-15 (King James Version) :

After this there was a feast of the Jews; and Jesus went up to Jerusalem.Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.And a certain man was there, which had an infirmity thirty and eight years.When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.Jesus saith unto him, Rise, take up thy bed, and walk.And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.The man departed, and told the Jews that it was Jesus, which had made him whole.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR011 Healing of the leper

The article discusses Jesus' healing of a leper, highlighting his compassion and his observance of religious laws. The variations among the Gospel accounts enrich our understanding of this key event in Jesus' ministry.

Matthew 8.1-4 (King James Version) :

When he was come down from the mountain, great multitudes followed him.And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR012 Healing of the centurion's servant

This article explores the healing of the centurion's servant, as recounted in the Gospels of Matthew and Luke. The centurion demonstrates exceptional faith, hoping for healing through Jesus' word. The accounts differ in the details of their interaction, highlighting the centurion’s humility and respectability and Jesus’ compassion.

Luke 7.1-10 (King James Version) :

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:For he loveth our nation, and he hath built us a synagogue.Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.And they that were sent, returning to the house, found the servant whole that had been sick.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR013 Resurrection of the widow’s son at Nain

The article discusses Jesus' raising of the son of the widow of Nain, demonstrating his compassion and divine power, as recounted in Luke 7:11–17. This miracle leads to Jesus being recognized as a prophet and to an acknowledgment of the active divine presence, demonstrating his authority over death.

Luke 7.11-17 (King James Version) :

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.And he that was dead sat up, and began to speak. And he delivered him to his mother.And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

King James Version (1769), domaine public — texte : eBible.org

Level: Easy Audience: Beginners

MIR014 Healing of the blind and mute demon-possessed man

The article explores a miracle performed by Jesus, as recounted in Matthew 12:22–23 and Luke 11:14–15, in which he heals a man possessed by a demon. The crowd is amazed and wonders if Jesus is the Son of David, the long-awaited Messiah. Compared to Luke, Matthew emphasizes the crowd’s recognition of Jesus as the Messiah, while Luke reports accusations of collusion with Beelzebub.

Matthew 12.22-23 (King James Version) :

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.And all the people were amazed, and said, Is not this the son of David?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR015 Healing of the possessed and mute man

This article describes Jesus healing a mute man in Luke 11.14-15, showing his power over demons. The crowd responds with amazement and scepticism. By comparing this account with Matthew 12.22-23, the article illustrates differing perceptions of Jesus. The accounts highlight his divine authority and the tensions surrounding his ministry.

John 20.30-31 (King James Version) :

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR016 Jesus the Messiah calms the storm

This article examines how, in Matthew 8:23–27, Mark 4:35–41, and Luke 8:22–25, Jesus calms a storm, demonstrating his divine power. The accounts highlight the disciples’ fearful reaction and the importance of faith, with variations reflecting each evangelist’s unique perspective.

Luke 8.22-25 (King James Version) :

Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR017 Exorcism of the demoniac of Gadara

The Exorcism at Gadara depicts Jesus casting out demons from the Gerasenes, according to Matthew, Mark, and Luke. The demons recognize Jesus as the Son of God and ask to enter a herd of pigs, which then drowns. This act demonstrates Jesus’ authority and redemptive power.

Matthew 8.28-34 (King James Version) :

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?And there was a good way off from them an herd of many swine feeding.So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR018 Raising of Jairus’ daughter

The article explores Jesus' raising of Jairus' daughter and healing of a sick woman, according to the Gospels of Matthew, Mark and Luke. It highlights the importance of faith in these accounts, along with the differences and similarities in the details of the events. These miracles illustrate Jesus' compassion and his healing power.

Luke 8.40-56 (King James Version) :

And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.And they laughed him to scorn, knowing that she was dead.And he put them all out, and took her by the hand, and called, saying, Maid, arise.And her spirit came again, and she arose straightway: and he commanded to give her meat.And her parents were astonished: but he charged them that they should tell no man what was done.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR019 Healing of the woman with the issue of blood

This article explores the story of a woman suffering from bleeding who was healed through her faith when she touched Jesus' garment. This act reveals Jesus' healing power and compassion towards those who believe in him, as reported in the Gospels of Matthew, Mark and Luke.

Luke 8.43-48 (King James Version) :

And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Audience: Beginners

MIR020 Healing of two blind men

The article explores Jesus' healing of two blind men (Matthew 9.27-31), highlighting the importance of faith, recognition of the Messiah, and the spread of news of the miracle despite a prohibition. This account, unique to Matthew, emphasizes Jesus' compassion and power.

Matthew 9.27-31 (King James Version) :

And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.Then touched he their eyes, saying, According to your faith be it unto you.And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.But they, when they were departed, spread abroad his fame in all that country.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR021 Healing of a mute man possessed by a demon

The miracle in Matthew 9.32-33 describes Jesus healing a mute man, arousing the crowd's amazement. This text highlights Jesus' power over demonic forces.

Matthew 9.32-33 (King James Version) :

As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR022 Multiplication of the loaves and fish

The multiplication of the loaves and fish is a miracle recorded in the Gospels in which Jesus feeds a crowd of thousands with just five loaves and two fish. This story symbolises Jesus' compassion and divine power, while highlighting the importance of faith and recognition of his true spiritual role.

Luke 9.10-17 (King James Version) :

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.And they did so, and made them all sit down.Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR023 Walking on water

The article analyzes how the Gospels describe Jesus walking on water, highlighting his divinity and the disciples' faith. Matthew includes the episode of Peter also walking on water, while Mark and John describe the disciples' amazement. The event illustrates Jesus' power over nature and the need to believe in him.

Mark 6.45-52 (King James Version) :

And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.And when he had sent them away, he departed into a mountain to pray.And when even was come, the ship was in the midst of the sea, and he alone on the land.And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.For they considered not the miracle of the loaves: for their heart was hardened.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR024 Healing at Gennesaret

This article explores the accounts in Matthew 14.34-36 and Mark 6.53-56 describing Jesus' healings at Gennesaret. The inhabitants recognise Jesus and hurry to gather the sick so that they can touch his garment, demonstrating their faith in his ability to heal. These accounts highlight Jesus' miraculous power and the importance of the faith of those healed.

Mark 6.53-56 (King James Version) :

And when they had passed over, they came into the land of Gennesaret, and drew to the shore.And when they were come out of the ship, straightway they knew him,And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR025 Healing of the Canaanite woman’s daughter

This article analyzes Jesus' healing of the Canaanite woman's daughter, highlighting her faith and the extension of Jesus' message to the Gentiles.

Mark 7.24-30 (King James Version) :

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR026 Healing of the deaf and mute man

This article examines Jesus' healing of a deaf and mute man in Mark 7.31-37, highlighting his compassion, divine power and universal mission. Through symbolic gestures and the word 'Ephphatha', he heals a man, illustrating openness to divine revelation. The crowd's fervent reaction, though contrary to his request for silence, testifies to the impact of his miracles.

Mark 7.31-37 (King James Version) :

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR027 Feeding of the 4,000

This article recounts the multiplication of the loaves, in which Jesus miraculously feeds four thousand people. Matthew's and Mark's accounts describe Jesus' compassion for the hungry crowd, the multiplication of seven loaves and a few fish, and the collection of seven baskets of leftovers. Differences include the destinations after the event: Magadan in Matthew and Dalmanutha in Mark.

Matthew 15.32-39 (King James Version) :

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.And he commanded the multitude to sit down on the ground.And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.And they that did eat were four thousand men, beside women and children.And he sent away the multitude, and took ship, and came into the coasts of Magdala.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR028 Healing of the blind man of Bethsaida

Jesus heals a blind man at Bethsaida in a two-stage process, symbolizing the progression of faith. The use of saliva and physical touch emphasizes Jesus' direct involvement. The account highlights Jesus' compassion and offers a profound symbol of spiritual growth.

Mark 8.22-26 (King James Version) :

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.And he looked up, and said, I see men as trees, walking.After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR029 The transfiguration

The Transfiguration, recounted in Matthew, Mark, and Luke, reveals Jesus' divinity. He is transfigured before Peter, James, and John on a mountain. Moses and Elijah appear, and a heavenly voice declares Jesus to be the beloved Son. These accounts emphasize the importance of Jesus and his teaching.

Matthew 17.1-13 (King James Version) :

And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.And, behold, there appeared unto them Moses and Elias talking with him.Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.And when the disciples heard it, they fell on their face, and were sore afraid.And Jesus came and touched them, and said, Arise, and be not afraid.And when they had lifted up their eyes, they saw no man, save Jesus only.And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.And his disciples asked him, saying, Why then say the scribes that Elias must first come?And Jesus answered and said unto them, Elias truly shall first come, and restore all things.But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.Then the disciples understood that he spake unto them of John the Baptist.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR030 Exorcism of the epileptic boy

This article explains how the three synoptic Gospels recount Jesus' exorcism of an epileptic boy after his disciples had failed. Each Gospel highlights unique aspects while emphasising Jesus' power over demons and the importance of faith and prayer.

Luke 9.37-43 (King James Version) :

And it came to pass, that on the next day, when they were come down from the hill, much people met him.And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.And I besought thy disciples to cast him out; and they could not.And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR031 Coin in a fish’s mouth

This article discusses the miracle of the coin in a fish's mouth, showing Jesus' wisdom in responding to religious requirements. In Capernaum, to avoid offending the Temple tax collectors, Jesus asks Peter to catch a fish with a coin to pay the tax. This account highlights Jesus' dual nature as the Son of God and teaches a balance between spiritual freedom and respect for tradition.

Matthew 17.24-27 (King James Version) :

And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR032 Healing of a woman on the Sabbath

The article examines Luke 13.10-21, where Jesus heals a woman on the Sabbath, prompting criticism from the synagogue leader. Jesus highlights his critics' hypocrisy, arguing that doing good is always appropriate. The parables of the mustard seed and the yeast illustrate the growth of the kingdom of God. This analysis emphasizes Jesus' power and teaching.

Mark 4.30-32 (King James Version) :

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR033 Healing of a man with dropsy

The article discusses Jesus' healing of a man with dropsy on the Sabbath, as recorded in Luke 14:2-6. The text highlights the conflict over Sabbath healings and emphasizes the priority of compassion and mercy over a strict interpretation of the law.

Mark 3.1-6 (King James Version) :

And he entered again into the synagogue; and there was a man there which had a withered hand.And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man which had the withered hand, Stand forth.And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR034 Healing of the ten lepers

Luke 17.11-19 recounts Jesus' healing of ten lepers. Only a Samaritan returns to thank him, illustrating themes of faith, obedience, gratitude and the inclusiveness of salvation.

Luke 17.11-19 (King James Version) :

And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:And they lifted up their voices, and said, Jesus, Master, have mercy on us.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And Jesus answering said, Were there not ten cleansed? but where are the nine?There are not found that returned to give glory to God, save this stranger.And he said unto him, Arise, go thy way: thy faith hath made thee whole.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR035 Healing of the man born blind

John 9.1-12 recounts Jesus healing a man born blind, revealing the works of God. Jesus uses mud to heal him, recalling creation in Genesis. The man's obedience and faith are essential to his healing. The community's surprise at miracles highlights the impact of Jesus and his mission of bringing spiritual light to the world.

John 9.1-12 (King James Version) :

And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR036 Raising of Lazarus

John 11:1-44 describes the raising of Lazarus, illustrating Jesus' power over death and his human compassion. This miracle in Bethany reveals Jesus' divinity and humanity, strengthening his disciples' faith. By raising Lazarus after four days in the tomb, Jesus shows that he is the resurrection and the life, inviting faith that leads to eternal life.

John 10.40 (King James Version) :

And went away again beyond Jordan into the place where John at first baptized; and there he abode.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR037 Healing of blind Bartimaeus

This article explores the Gospel accounts of Bartimaeus' healing. Although the details vary (the number of blind men, the identification of Bartimaeus, the precise location), the essentials remain: the blind men's faith and Jesus' compassion in healing them.

Matthew 20.29-34 (King James Version) :

And as they departed from Jericho, a great multitude followed him.And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.And Jesus stood still, and called them, and said, What will ye that I shall do unto you?They say unto him, Lord, that our eyes may be opened.So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

MIR038 Withering of the fig tree

In Matthew and Mark, Jesus curses a fig tree to teach about faith and prayer. His word withers the tree, illustrating the power of faith. Mark also stresses the importance of forgiveness. Though the two accounts differ in the order of events, they share the same central teaching: faith and prayer can work wonders when practised without doubt.

Matthew 21.18-22 (King James Version) :

Now in the morning as he returned into the city, he hungered.And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER053 The king’s officer at Cana in Galilee

Pericope 53 recounts the miracle Jesus performed at Cana in Galilee for a royal officer who came from Capernaum because of his sick son (John 4:46–54). Dated to February–March 31, this episode is the second Johannine sign performed at Cana. The officer’s identity remains uncertain, but the author favours Roman origins, illustrating the universality of salvation in John’s theology. This man must not be confused with the centurion in pericope 110.

John 4.46-54 (King James Version) :

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.The nobleman saith unto him, Sir, come down ere my child die.Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.And as he was now going down, his servants met him, and told him, saying, Thy son liveth.Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER055 The First Miraculous Catch of Fish

Pericope 55 recounts the first miraculous catch of fish, reported only by Luke (Luke 5:1-11), at the beginning of Jesus’ ministry in Galilee. After a fruitless night of fishing, Jesus tells Simon Peter to cast the nets, producing an extraordinary catch. This miraculous act, distinct from the one in John 21, seems to have enabled the disciples to provide for their families before leaving everything to follow Jesus, illustrating the divine providence that accompanies every calling.

1 Kings 17.8 (King James Version) :

And the word of the LORD came unto him, saying,^{aNoteZarephath: Gr. Sarepta}^{bNotesendeth: Heb. giveth}^{cNotemany…: or, a full year}^{dNoteby: Heb. by the hand of}

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER063 The healing of a leper.

This article explores Jesus' healing of a leper, illustrating his compassion and messianic authority, and raises the issue of tensions with the religious authorities in Galilee.

Isaiah 35.4 (King James Version) :

Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER065 Healing of a paralysed man

The article addresses Jesus' healing of a paralysed man in Capernaum, highlighting his divinity, proclaimed through the forgiveness of sins, which shocks the experts in the law and widens the gulf between Jesus and the religious authorities.

Matthew 9.1-8 (King James Version) :

And he entered into a ship, and passed over, and came into his own city.And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.And, behold, certain of the scribes said within themselves, This man blasphemeth.And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.And he arose, and departed to his house.But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER070 The healing of the disabled man at the pool of Bethesda

The article analyses Jesus' healing of the disabled man at the pool of Bethesda on the Sabbath, illustrating Jesus' affirmation of himself as Lord of the Sabbath and the tensions with the Pharisees. John's account describes this miracle as a deliberate act intended to provoke reflection on the laws of Judaism, revealing the distortions in their interpretation by the religious authorities of the time.

John 5.2-16 (King James Version) :

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.And a certain man was there, which had an infirmity thirty and eight years.When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.Jesus saith unto him, Rise, take up thy bed, and walk.And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.The man departed, and told the Jews that it was Jesus, which had made him whole.And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER109 The healing of a leper after the Sermon on the Mount

This article explores Jesus’ healing of a leper after the Sermon on the Mount, discussing the differing accounts in the Gospels of Matthew, Mark, and Luke. The healing is described as a challenge to the strict laws on purification, and the importance of observing the Law of Moses is emphasized. The article considers the continuity between different Gospel accounts.

Mark 1.40-44 (King James Version) :

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.And he straitly charged him, and forthwith sent him away;And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER110 The healing of the Roman officer’s servant

The article explores Jesus’ healing of a Roman officer’s servant in Capernaum, a demonstration of extraordinary faith and of Jesus’ authority over all peoples.

Luke 7.1-10 (King James Version) :

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:For he loveth our nation, and he hath built us a synagogue.Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.And they that were sent, returning to the house, found the servant whole that had been sick.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER111 The resurrection of the widow’s son at Nain

Jesus raises a widow’s son at Nain, illustrating his divine power and his role as a prophet. The event, recounted in Luke 7:11-17, takes place after the Sermon on the Mount and draws a large crowd. The villagers see Jesus as a great prophet, and the news spreads throughout Galilee and Judea.

Luke 7.11-17 (King James Version) :

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.And when the Lord saw her, he had compassion on her, and said unto her, Weep not.And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.And he that was dead sat up, and began to speak. And he delivered him to his mother.And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER119 The healing of the demon-possessed man

The article explores an episode in Jesus' ministry in Capernaum in which he heals a demon-possessed man, confronting the Pharisees who attribute his power to Satan. Jesus identifies this as blasphemy against the Holy Spirit, illustrating his use of parables to teach his disciples.

Mark 3.20-71 (King James Version) :

And the multitude cometh together again, so that they could not so much as eat bread.And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.And he called them unto him, and said unto them in parables, How can Satan cast out Satan?And if a kingdom be divided against itself, that kingdom cannot stand.And if a house be divided against itself, that house cannot stand.And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:Because they said, He hath an unclean spirit.There came then his brethren and his mother, and, standing without, sent unto him, calling him.And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.And he answered them, saying, Who is my mother, or my brethren?And he looked round about on them which sat about him, and said, Behold my mother and my brethren!For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER151 Jesus the Messiah stills the storm

After an intense day of teaching, Jesus crosses Lake Tiberias with his disciples. A violent storm breaks out, threatening to sink the boat. Awakened by his panicking disciples, Jesus commands the elements to be silent, and a great calm immediately settles in. This episode, reported by Matthew, Mark and Luke, reveals Jesus’ divine authority over nature and teaches the importance of unshakable faith even in the midst of trials.

Mark 4.35-41 (King James Version) :

And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.And he said unto them, Why are ye so fearful? how is it that ye have no faith?And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER152 The healing of the demoniac of Gadara

Pericope 152 recounts the healing of the demoniac of Gadara, reported by Matthew (8.28-34), Mark (5.1-20) and Luke (8.26-40). Jesus arrives in the territory of Gadara, meets possessed men living among the tombs, and delivers them from the demons by sending them into a herd of pigs that drown in the lake. This episode shows the sovereign power of the Messiah over demonic forces and his ministry extending beyond the borders of Israel.

Matthew 8.28-34 (King James Version) :

And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?And there was a good way off from them an herd of many swine feeding.So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER153 The interrupted healing of Jairus' daughter

Pericope 153 recounts the beginning of the episode of Jairus' daughter at Capernaum (February–March AD 32). A synagogue ruler, Jairus begs Jesus to heal his only daughter, aged 12. But Jesus, held up by the crowd, does not arrive in time: the little girl dies. This synoptic account (Mt 9.18-19; Mk 5.21-24; Lk 8.40-42) raises the question of Jairus' faith in the face of the ordeal of death.

Mark 5.21-24 (King James Version) :

And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.And Jesus went with him; and much people followed him, and thronged him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER154 The healing of the woman with bleeding

Pericope 154 recounts the healing of a woman who had suffered from bleeding for twelve years, as reported by Matthew, Mark and Luke. In Capernaum, she discreetly touches the garment of Jesus on his way to Jairus' house. Healed instantly, she is publicly acknowledged by Jesus, who declares: 'Your faith has saved you.' The article compares the three Synoptic accounts and explores the theological, christological and social significance of this miracle of faith.

Matthew 9.20-22 (King James Version) :

And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER155 The healing of Jairus' daughter

Pericope 155 recounts the raising of Jairus' daughter by Jesus the Messiah at Capernaum (Feb.–Mar. AD 32). Jairus, a ruler of the synagogue, prostrates himself before Jesus to implore the healing of his dying daughter. Despite the delay caused by the healing of a woman with a hemorrhage, Jesus goes to the house, says “Talitha koumi,” and raises the young girl. This miracle bears witness to his authority over death and calls for faith even in desperate situations.

Luke 8.49-56 (King James Version) :

While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.And they laughed him to scorn, knowing that she was dead.And he put them all out, and took her by the hand, and called, saying, Maid, arise.And her spirit came again, and she arose straightway: and he commanded to give her meat.And her parents were astonished: but he charged them that they should tell no man what was done.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER156 The healing of two blind men

The healing of two blind men at Capernaum, reported only by Matthew (Mt 9.27-31), illustrates messianic faith: the two men recognize Jesus as ‘Son of David’. Jesus heals them according to their faith and asks them to keep silent, wishing to direct the crowds toward eternal salvation rather than toward physical healings. This account prepares Jesus’ answer to John the Baptist in Matthew 11.5.

Mark 10.46-52 (King James Version) :

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.And he, casting away his garment, rose, and came to Jesus.And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER157 The healing of a demon-possessed man

Pericope 157 recounts Jesus’ healing of a mute demoniac at Capernaum, reported only by Matthew (Matt 9,32-33). This episode highlights Jesus’ authority over demonic forces, the role of intercessory faith, and the contrast between the crowd’s amazement and the Pharisees’ unbelief. Here Matthew builds a progressive messianic argument, presenting Jesus as the one whose miracles have no precedent in Israel.

Matthew 9.32-33 (King James Version) :

As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER169 The multiplication of the loaves for the 5,000 people

The multiplication of the loaves for 5,000 men is a miracle attested by all four evangelists, set near Bethsaida in April AD 32. With only five loaves and two fish, Jesus feeds an immense crowd, illustrating his divine power and his shepherd's compassion, and foreshadowing the Eucharist. The twelve baskets left over symbolize the abundance of the Kingdom of God.

Mark 6.30-44 (King James Version) :

And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.And they departed into a desert place by ship privately.And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.And he commanded them to make all sit down by companies upon the green grass.And they sat down in ranks, by hundreds, and by fifties.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.And they did all eat, and were filled.And they took up twelve baskets full of the fragments, and of the fishes.And they that did eat of the loaves were about five thousand men.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER171 The Messiah Jesus and Peter walk on the water

Pericope 171 analyzes the miracle of Jesus walking on the waters of Lake Gennesaret (April AD 32), including the episode of Peter. A rigorous comparison of the accounts in Matthew 14.22-32, Mark 6.45-52 and John 6.16-21 brings out points of agreement and difference, revealing the divine power of the Messiah and the tension between faith and doubt among the disciples.

John 6.22-24 (King James Version) :

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER180 Healing of the Syrophoenician woman's daughter

This article examines the healing of the daughter of the Syrophoenician woman, highlighting the openness of Jesus’ message to the Gentiles. Drawing on the Gospels of Matthew and Mark, it brings out human faith beyond ethnic and cultural boundaries. The narrative sheds light on Jesus’ priority mission to Israel, while acknowledging the demonstration of faith by non-Jews.

Matthew 15.21-28 (King James Version) :

Then Jesus went thence, and departed into the coasts of Tyre and Sidon.And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.But he answered and said, I am not sent but unto the lost sheep of the house of Israel.Then came she and worshipped him, saying, Lord, help me.But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER182 Second multiplication of the loaves for 4,000 people

The article analyzes Jesus' second multiplication of the loaves for four thousand people, with reference to the Gospels of Matthew and Mark. It explores the nuances between the two accounts while stressing Jesus' compassion and his ability to provide for the needs of the crowd.

Mark 8.1-9 (King James Version) :

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?And he asked them, How many loaves have ye? And they said, Seven.And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.And they had a few small fishes: and he blessed, and commanded to set them also before them.So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.And they that had eaten were about four thousand: and he sent them away.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER187 The Blind Man of Bethsaida

The article explores the unique miracle of Jesus healing the blind man of Bethsaida, recorded only in the Gospel of Mark. This gradual, two-stage healing symbolizes the disciples' spiritual growth and gradually deepening understanding.

Mark 5.35-43 (King James Version) :

While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.And he suffered no man to follow him, save Peter, and James, and John the brother of James.And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER199 The Temple Tax in the Fish’s Mouth

The article recounts the question of the Temple tax, dealt with by Jesus at Capernaum. Asserting his divine sonship, Jesus nevertheless pays the tax to avoid causing offense, thereby demonstrating his wisdom. The miracle of the fish underscores divine providence and Jesus’ commitment to social and religious laws.

Exodus 30.11-16 (King James Version) :

And the LORD spake unto Moses, saying,^{aNotetheir number: Heb. them that are to be numbered}^{bNotegive more: Heb. multiply}^{cNotegive less: Heb. diminish}When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER231 Healing of a woman on the Sabbath

Pericope 231 recounts Jesus’ healing of a woman who had been crippled for eighteen years, on a Sabbath in a synagogue in Jerusalem (Luke 13.10-17). This act provokes the indignation of the religious authorities, whom Jesus confounds by pointing out their contradictions. The crowd, for its part, marvels and glorifies God. The episode illustrates the tension between Pharisaic tradition and the authentic application of God’s law, while highlighting this woman’s persevering faith.

Luke 14.1-6 (King James Version) :

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.And, behold, there was a certain man before him which had the dropsy.And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?And they held their peace. And he took him, and healed him, and let him go;And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?And they could not answer him again to these things.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER236 Healing of a man with dropsy

A man with dropsy is healed by the Messiah Jesus during a Sabbath meal at the house of a Pharisee in Jerusalem. Facing the experts of the law, Jesus asks a question about the lawfulness of healing on the Sabbath, then acts without waiting for their answer. His listeners, unable to reply, remain silent. Luke is the only evangelist to report this episode (Luke 14.2-6), dated 4 December AD 32.

Luke 14.2 (King James Version) :

And, behold, there was a certain man before him which had the dropsy.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER250 The healing of the ten lepers

This article explores Jesus’ healing of ten lepers, with an emphasis on gratitude and inclusion, notably through a Samaritan. The event highlights divine grace and the importance of faith beyond ethnic divisions.

Luke 9.51 (King James Version) :

And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER255 Healing of a man born blind

This article explores Jesus’ healing of a man born blind in Jerusalem (John 9.1-34). The narrative highlights the theological depth of the event, symbolically linking the Jewish feasts to Jesus’ mission as the light of the world. The healing emphasizes the spiritual and prophetic message of the Gospel according to John.

John 9.1-34 (King James Version) :

And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.They brought to the Pharisees him that aforetime was blind.And it was the sabbath day when Jesus made the clay, and opened his eyes.Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?His parents answered them and said, We know that this is our son, and that he was born blind:But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.Therefore said his parents, He is of age; ask him.Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.Then said they to him again, What did he to thee? how opened he thine eyes?He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.We know that God spake unto Moses: as for this fellow, we know not from whence he is.The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.Since the world began was it not heard that any man opened the eyes of one that was born blind.If this man were not of God, he could do nothing.They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER270 Healings of the blind near Jericho

This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.

Mark 10.46-53 (King James Version) :

And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimæus, the son of Timæus, sat by the highway side begging.And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.And he, casting away his garment, rose, and came to Jesus.And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER273 The resurrection of Lazarus

Jesus raises Lazarus at Bethany, revealing his divine power over death, as a prelude to Passover. Between Hanukkah and Passover, after two days of reflection, Jesus makes the significant journey that includes memorable encounters in Jericho, foreshadowing the imminent Passion. The reaction of the religious authorities to this miracle hastens the crucifixion of Jesus.

John 11.7-10 (King James Version) :

Then after that saith he to his disciples, Let us go into Judæa again.His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.But if a man walk in the night, he stumbleth, because there is no light in him.

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

PER285 Healing of blind and lame people

After the cleansing of the Temple, Jesus heals the blind and the lame in the courtyard on Monday, March 28, AD 33. Only Matthew reports this episode. The crowd and the children acclaim him as Son of David, while the chief priests and the scribes, increasingly hostile, are indignant at these messianic demonstrations. This episode illustrates the contrast between the faith of the common people and the rejection by the religious authorities.

Matthew 21.15-16 (King James Version) :

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

King James Version (1769), domaine public — texte : eBible.org

Level: Intermediate Level: Intermediate

Miracles of Jesus

Studies 1 to 10

Studies 11 to 20

Studies 21 to 30

Studies 31 to 40

Studies 41 to 50

Studies 51 to 60

Studies 61 to 70

Miracles of Jesus