Étude 1 sur 19 · Les premiers disciples

  1. Étude 1 : Les premiers disciples
  2. Étude 2 : La rencontre avec Philippe
  3. Étude 3 : La confirmation de l’appel des disciples
  4. Étude 4 : La première pêche miraculeuse
  5. Étude 5 : Guérison de la belle-mère de l’Apôtre Pierre
  6. Étude 6 : Nombreuses guérisons en soirée
  7. Étude 7 : L’appel d’un autre disciple, Matthieu
  8. Étude 8 : Le festin donné par Lévi
  9. Étude 9 : Le choix des 12 Apôtres
  10. Étude 10 : Judas l’Iscariot, le traitre est identifié
  11. Étude 11 : Le transfert chez le Souverain Sacrificateur en exercice, Caïphe
  12. Étude 12 : La présentation à Ponce Pilate
  13. Étude 13 : L’apparition du Messie Jésus à Pierre
  14. Étude 14 : Guérison de Malchus
  15. Étude 15 : La découverte de Pierre ?
  16. Étude 16 : La rencontre de Jésus et Pierre ?
  17. Étude 17 : Le nom du dixième apôtre ?
  18. Étude 18 : Première pêche miraculeuse
  19. Étude 19 : J’ai prié pour toi, te dit Jésus !

The ministry of John the Baptist

  • PER033 The first disciples

    The article examines Jesus’ first meeting with his earliest disciples, reported only by John. Andrew and John recognise Jesus as the Messiah and decide to follow him. A significant moment is Jesus’ transformation of Simon Peter’s identity, marking their commitment. This account offers a unique perspective absent from the Synoptic Gospels.

    John 1.35-42 (King James Version) :
    Again the next day after John stood, and two of his disciples;And looking upon Jesus as he walked, he saith, Behold the Lamb of God!And the two disciples heard him speak, and they followed Jesus.Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Audience: Beginners

  • PER034 The encounter with Philip

    PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.

    John 1.43-46 (King James Version) :
    The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The beginning of the ministry in Galilee

  • PER054 Confirmation of the disciples’ calling

    On the shores of the Sea of Galilee, around March 31, Jesus confirms the call of four fishermen: Simon Peter, Andrew, James and John. Unlike the first call at Bethany, he now invites them to leave everything behind and devote themselves exclusively to evangelism. Their immediate and total response reflects a trust built up over the months spent at his side. Matthew (4:18-22) and Mark (1:16-20) report this foundational episode of the Galilean ministry.

    Mark 1.16-20 (King James Version) :
    Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.And straightway they forsook their nets, and followed him.And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER055 The First Miraculous Catch of Fish

    Pericope 55 recounts the first miraculous catch of fish, reported only by Luke (Luke 5:1-11), at the beginning of Jesus’ ministry in Galilee. After a fruitless night of fishing, Jesus tells Simon Peter to cast the nets, producing an extraordinary catch. This miraculous act, distinct from the one in John 21, seems to have enabled the disciples to provide for their families before leaving everything to follow Jesus, illustrating the divine providence that accompanies every calling.

    Matthew 4.18-22 (King James Version) :
    And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.And he saith unto them, Follow me, and I will make you fishers of men.And they straightway left their nets, and followed him.And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.And they immediately left the ship and their father, and followed him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER058 Healing of the apostle Peter’s mother-in-law

    This article examines Jesus' healing of Peter's mother-in-law in the town of Capernaum in Galilee. This miracle, reported in three Gospels, sheds light on Simon Peter's family and social setting, illustrating Jesus' power over illness and his consistency with Jewish religious practices.

    Luke 4.38-39 (King James Version) :
    And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Audience: Beginners

  • PER059 Many healings in the evening

    This article explains an episode in the Gospels in which Jesus heals several people in Capernaum, illustrating his divine power and authority. This event takes place after the Sabbath, drawing a crowd filled with admiration and intrigued by his deeds.

    Luke 4.40-41 (King James Version) :
    Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
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    Level: Intermediate Level: Intermediate

  • PER066 The calling of another disciple, Matthew

    The article examines Jesus' calling of Matthew, highlighting his unique role among the disciples as the future writer of the Gospel. Matthew leaves his work as a tax collector to follow Christ after having known him previously, probably through John the Baptist. This calling is significant because it makes Matthew a crucial spokesman for the apostles.

    Acts 1.21-22 (King James Version) :
    Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
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    Level: Intermediate Level: Intermediate

  • PER067 The feast given by Levi

    Matthew, also called Levi, holds a feast to mark his calling by Jesus. This banquet highlights Jesus' inclusive mission, as he is welcomed by those who are often rejected. The event is recounted in the Synoptic Gospels and symbolises Matthew's impact on those around him.

    Acts 1.13 (King James Version) :
    And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER080 The choosing of the 12 Apostles

    Jesus chooses twelve disciples from among his followers and gives them the title of apostles, a Greek term meaning ‘sent on a mission’. This choice, made after a night of prayer, corresponds to the number of Israel's tribes. The Twelve receive authority to heal and proclaim salvation, forming the foundation of the future Church. The article explores the term's etymology, Jesus' prayer, the question of his omniscience and the case of Judas Iscariot.

    Matthew 9.38 (King James Version) :
    Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER311 Judas Iscariot, the traitor, is identified

    This article explores the betrayal of Judas Iscariot at the last Passover meal with Jesus. By analyzing the Gospel accounts, it highlights the disciples’ reactions and the theological implications of this crucial event in Jerusalem.

    Luke 22.21-23 (King James Version) :
    But, behold, the hand of him that betrayeth me is with me on the table.And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!And they began to enquire among themselves, which of them it was that should do this thing.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER336 The transfer to the incumbent High Priest, Caiaphas

    The article analyzes the transfer of Jesus to Caiaphas, highlighting the planning of the Jewish authorities to secure a swift condemnation, with a semblance of legality. Several appendices shed light on the historical context, and the Gospels describe the events in detail.

    John 18.19-24 (King James Version) :
    The high priest then asked Jesus of his disciples, and of his doctrine.Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?Now Annas had sent him bound unto Caiaphas the high priest.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER341 The presentation to Pontius Pilate

    Pericope PER341 reconstructs the presentation of Jesus before Pontius Pilate on Friday morning, around 6:45 a.m., after his nighttime condemnation by the Sanhedrin. Cross-referencing Matthew, Mark, Luke and John, the article analyzes the precise chronology, the role of Caiaphas, the refusal of the religious leaders to enter the Praetorium, and the dialogue between Jesus and Pilate, the only one empowered to pronounce a capital sentence.

    Matthew 26.74 (King James Version) :
    Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
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The resurrection and the various appearances

  • PER372 The Appearance of the Messiah Jesus to Peter

    The appearance of the risen Jesus to Simon Peter is attested by Luke 24.34 and 1 Corinthians 15.3-5, but no evangelist describes its content. Set on Sunday, April 3, AD 33, after the appearances to the women and before that to the Emmaus disciples, this private encounter appears to be a personal reconciliation between Jesus and Peter after his denial. Peter would thus have been the first apostle to see the risen Lord.

    Mark 16.13-14 (King James Version) :
    And they went and told it unto the residue: neither believed they them.Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Healings

  • MIR039 Healing of Malchus

    Cet article explore les récits de Luc 22.50-51 et Jean 18.10, où Simon Pierre coupe l'oreille de Malchus lors de l'arrestation de Jésus. Jésus rejette la violence, accepte la volonté divine, et guérit Malchus, montrant compassion et paix.

    John 18.10 (King James Version) :
    Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD012 Peter’s discovery?

    L'article CTD012 répond à une prétendue contradiction entre Jean 1.41 et Matthieu 16.17 sur la découverte par Pierre de l'identité messianique de Jésus. Ces deux passages décrivent en réalité deux étapes complémentaires : une première annonce humaine faite par André, puis une révélation divine intérieure confirmée par Jésus lui-même. La foi de Pierre est un cheminement progressif, non un événement unique.

    Matthew 16.13-17 (King James Version) :
    When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.He saith unto them, But whom say ye that I am?And Simon Peter answered and said, Thou art the Christ, the Son of the living God.And Jesus answered and said unto him, Blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD013 Jesus’ meeting with Peter?

    L'article CTD013 répond à une objection classique : où Jésus a-t-il rencontré Pierre et André pour la première fois ? Matthieu situe la rencontre en Galilée, Jean sur les bords du Jourdain. L'article démontre qu'il s'agit de deux étapes distinctes : une première rencontre en Judée (Jean), puis un appel définitif en Galilée (Matthieu). Les deux récits sont complémentaires, non contradictoires, et illustrent la progression graduelle de la vocation des disciples.

    John 1.41-42 (King James Version) :
    He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD036 The tenth apostle's name?

    L'article explore les différences de nom concernant le dixième apôtre dans les Évangiles. Thaddée (Matthieu et Marc) et Judas fils de Jacques (Luc) désignent la même personne, un phénomène courant dû aux pratiques onomastiques du premier siècle.

    Mark 3.16 (King James Version) :
    And Simon he surnamed Peter;
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR003 First miraculous catch of fish

    Le passage de Luc 5.1-11 montre l'autorité de Jésus et l'appel de Simon Pierre. Après une pêche miraculeuse, Jésus invite Pierre à devenir pêcheur d'hommes, illustrant la mission évangélique.

    Luke 5.1-11 (King James Version) :
    And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.And when they had this done, they inclosed a great multitude of fishes: and their net brake.And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.When Simon Peter saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.For he was astonished, and all that were with him, at the draught of the fishes which they had taken:And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.And when they had brought their ships to land, they forsook all, and followed him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Word of a Friend

  • PDA013 I have prayed for you, Jesus tells him!

    The article discusses Luke 22:31-32, where Jesus tells Peter of a serious trial, promising his intercession. Satan seeks to destroy the disciples, but Jesus prays that their faith may not fail. This divine assurance endures for all believers, protecting them in their difficulties. Jesus’ intercession should inspire gratitude and faith in believers.

    Hebrews 7.25 (King James Version) :
    Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN002 The Gospel of John

    L’Évangile selon Jean se distingue des trois autres, dits synoptiques, par son style et sa profondeur théologique. Écrit par l’apôtre Jean, fils de Zébédée,…

  • ANN022 The choosing of the apostles

    L'article explore le choix des douze apôtres par Jésus, soulignant l'importance symbolique du nombre douze. Il détaille la sélection attentive des apôtres et l'impact…