Studies 1 to 5
- 1Le transfert chez le Souverain Sacrificateur en exercice, CaïpheLa dernière journée jusqu'à la crucifixionMatthew 26.57
- 2La présentation au SanhédrinLa dernière journée jusqu'à la crucifixionMatthew 26.59-66
- 3Les maltraitances commencentLa dernière journée jusqu'à la crucifixionMatthew 26.67-68
- 4The Presentation to Pontius PilateThe last day until the crucifixionMatthew 27.1-2
- 5The tragic end of Judas IscariotThe last day up to the crucifixionMatthew 27.3-9
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PER336
The transfer to the incumbent High Priest, Caiaphas
The article analyzes the transfer of Jesus to Caiaphas, highlighting the planning of the Jewish authorities to secure a swift condemnation, with a semblance of legality. Several appendices shed light on the historical context, and the Gospels describe the events in detail.
Matthew 26.57 (King James Version) :And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.King James Version (1769), domaine public — texte : eBible.org -
PER338
The presentation before the Sanhedrin
This article analyzes the presentation of Jesus before the Sanhedrin prior to his crucifixion according to the Gospels, setting out the violation of Jewish law by a night trial. Strategically orchestrated by Caiaphas to avoid the crowd, this judgment illustrates key theological and historical issues.
John 18.19-24 (King James Version) :The high priest then asked Jesus of his disciples, and of his doctrine.Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?Now Annas had sent him bound unto Caiaphas the high priest.King James Version (1769), domaine public — texte : eBible.org -
PER339
The abuse begins
The article deals with the mistreatment inflicted on Jesus before the crucifixion, centered on the interpretation of the Gospel accounts. It explores how the Sanhedrin manipulated the accusations to obtain the support of the Roman authorities, turning a religious accusation into political sedition.
John 18.19-24 (King James Version) :The high priest then asked Jesus of his disciples, and of his doctrine.Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?Now Annas had sent him bound unto Caiaphas the high priest.King James Version (1769), domaine public — texte : eBible.org -
PER341
The presentation to Pontius Pilate
Pericope PER341 reconstructs the presentation of Jesus before Pontius Pilate on Friday morning, around 6:45 a.m., after his nighttime condemnation by the Sanhedrin. Cross-referencing Matthew, Mark, Luke and John, the article analyzes the precise chronology, the role of Caiaphas, the refusal of the religious leaders to enter the Praetorium, and the dialogue between Jesus and Pilate, the only one empowered to pronounce a capital sentence.
Matthew 27.1-2 (King James Version) :When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.King James Version (1769), domaine public — texte : eBible.org -
PER342
The tragic end of Judas Iscariot
Only Matthew reports the tragic end of Judas Iscariot. After Jesus is condemned, overwhelmed with remorse, Judas throws the thirty pieces of silver into the sanctuary of the Temple and takes his own life. The priests use this money to buy the potter’s field, called Hakeldama. This episode illustrates the irreversibility of betrayal and the despair of a man unable to accept forgiveness.
Matthew 27.1-2 (King James Version) :When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.King James Version (1769), domaine public — texte : eBible.org