La dernière journée jusqu'à la crucifixion 6 études
- 1Departure for the Mount of Olives
- 2The rebellion of the disciple Peter and the healing of Malchus
- 3The words of Jesus the Messiah to the crowd at the arrest
- 4The Flight of the Disciples
- 5The presentation to Pontius Pilate
Les contradictions 2 études
The last day up to the crucifixion
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PER327
Departure for the Mount of Olives
The article examines the departure of Jesus and his disciples for the Mount of Olives after the Last Supper, where, after singing the psalms, they head to a place full of prophetic significance, near the site of the future crucifixion.
John 18.1 (King James Version) :When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.King James Version (1769), domaine public — texte : eBible.org -
PER332
The rebellion of the disciple Peter and the healing of Malchus
This article explores the arrest of Jesus at Gethsemane, where Peter, in an impulsive gesture, cuts off Malchus's ear. Jesus calms the situation by healing Malchus, thereby underlining his divine mission and rejecting violence, in keeping with the Scriptures. He shows his control and divine love even toward those who arrest him.
Mark 14.47-49 (King James Version) :And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.King James Version (1769), domaine public — texte : eBible.org -
PER333
The words of Jesus the Messiah to the crowd at the arrest
This article examines the arrest of Jesus in the garden of Gethsemane, highlighting his serenity and his willingness to fulfill the divine plan. Through his words, he exposes the contradictions of the religious authorities and underscores his mastery of the situation, revealing his redemptive mission out of love for humanity.
John 3.16 (King James Version) :For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.King James Version (1769), domaine public — texte : eBible.org -
PER334
The Flight of the Disciples
The article examines the disciples’ flight at the arrest of Jesus, stressing their fear and the calm of Jesus. It details the arrest in the Garden of Gethsemane, the interpretation of the Gospels, and the contrast between the disciples’ panic and the sovereignty of Jesus.
Matthew 26.36-56 (King James Version) :Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.And he came and found them asleep again: for their eyes were heavy.And he left them, and went away again, and prayed the third time, saying the same words.Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.Rise, let us be going: behold, he is at hand that doth betray me.And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.And forthwith he came to Jesus, and said, Hail, master; and kissed him.And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest’s, and smote off his ear.Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?But how then shall the scriptures be fulfilled, that thus it must be?In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.King James Version (1769), domaine public — texte : eBible.org -
PER341
The presentation to Pontius Pilate
Pericope PER341 reconstructs the presentation of Jesus before Pontius Pilate on Friday morning, around 6:45 a.m., after his nighttime condemnation by the Sanhedrin. Cross-referencing Matthew, Mark, Luke and John, the article analyzes the precise chronology, the role of Caiaphas, the refusal of the religious leaders to enter the Praetorium, and the dialogue between Jesus and Pilate, the only one empowered to pronounce a capital sentence.
Mark 14.72 (King James Version) :And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.King James Version (1769), domaine public — texte : eBible.org -
PER350
The way to Mount Golgotha, help from Simon of Cyrene
PER350 examines Jesus’ journey to Mount Golgotha, from Pilate’s praetorium. Weakened by the scourging, Jesus can no longer carry his cross alone. Simon of Cyrene is pressed into service by the soldiers. Luke mentions weeping women in the crowd, while Matthew reports Jesus’ refusal of a drink meant to dull the pain. Mark identifies Simon as the father of Alexander and Rufus, figures known to the early Christian communities. A synopsis of Matthew, Mark and Luke sheds light on this episode, which immediately precedes the crucifixion, dated to Friday morning around 9 o’clock.
Matthew 27.22 (King James Version) :Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD040
How many times did Jesus withdraw from his disciples to pray?
L'article traite des récits évangéliques sur les prières de Jésus à Gethsémané. Alors que Matthieu et Marc rapportent trois retraits de Jésus pour prier, Luc n'en mentionne qu'un, illustrant une approche théologique unique, mais sans contrarier les autres évangiles.
Luke 22.39-46 (King James Version) :And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.And when he was at the place, he said unto them, Pray that ye enter not into temptation.And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.And there appeared an angel unto him from heaven, strengthening him.And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.King James Version (1769), domaine public — texte : eBible.org -
CTD041
What were the words of Jesus' second prayer?
L'article examine deux récits évangéliques de la deuxième prière de Jésus au jardin de Gethsémané. Matthieu détaille une formulation précise alors que Marc résume avec l'essence même de la prière. Les deux versions illustrent un message fondamental unique et complémentaire sur la volonté de Jésus de suivre la volonté de Dieu.
Mark 14.33-36 (King James Version) :And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.King James Version (1769), domaine public — texte : eBible.org