Étude 1 sur 23 · La naissance de Jean le Baptiste

  1. Étude 1 : La naissance de Jean le Baptiste
  2. Study 2: The exact date of the decree
  3. Study 3: Calculating the Dates of the Life of the Messiah Jesus
  4. Study 4: The date of birth of Jesus the Messiah
  5. Étude 5 : L’explication des 70 semaines de Daniel
  6. Étude 6 : Nombreuses guérisons en Galilée
  7. Étude 7 : Question des disciples au sujet du prophète Elie
  8. Étude 8 : Retour à Jérusalem et arrêt à Bethphagé
  9. Étude 9 : Entrée triomphale à Jérusalem
  10. Study 10: Announcement of the Destruction of Jerusalem
  11. Étude 11 : Paroles aux femmes
  12. Étude 12 : Introduction générale au livre de Daniel
  13. Étude 13 : Présence du Vivant au milieu des Eglises
  14. Étude 14 : L’Agneau et le livre scellé
  15. Étude 15 : Le premier sceau, le premier cavalier
  16. Étude 16 : Le troisième sceau, le troisième cavalier
  17. Étude 17 : La chronologie de la vie de Jésus, conclusion
  18. Étude 18 : Le prophète Daniel
  19. Étude 19 : Daniel 7 – Les quatre bêtes et le royaume du Fils de l’homme
  20. Étude 20 : Daniel 9 – Les soixante-dix semaines : de la prière de Daniel à l’espérance messianique
  21. Étude 21 : Daniel 11 – Les guerres des rois et le temps de la fin (Version pédagogique)
  22. Étude 22 : Daniel 12 – Jusqu’à la résurrection : la victoire finale de Dieu
  23. Étude 23 : Jean Baptiste était-il l’Elie qui devait venir ?

The life of Jesus up to the age of 12

  • The birth of John the Baptist

    The article discusses the birth of John the Baptist, the son of Zechariah and Elizabeth. His birth, described as miraculous, is accompanied by prophecies and recalls ancient biblical accounts. John, whose name means "God is gracious", is announced by Gabriel and will become a forerunner of the Messiah.

    Numbers 4.3 (King James Version) :
    From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
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The context of Jesus’ birth (Nativity) and childhood

  • The exact date of the decree

    The study explores the chronology of the life of Jesus through Daniel’s prophecy. It identifies the decree of Artaxerxes as a key starting point and examines the difficulties related to the precision of ancient dates, highlighting the year 458 BC. The article argues that this research is rooted in a divine will, orchestrated by God.

    Ezra 7.9 (King James Version) :
    For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
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  • Calculating the Dates of the Life of the Messiah Jesus

    This article analyzes the chronology of Jesus’ life, using Daniel’s prophecy of the seventy weeks. It places the crucifixion in AD 33, unlike other hypotheses that place it in AD 30. The study draws on historical, biblical and calendar data for a detailed understanding of the events.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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  • The date of birth of Jesus the Messiah

    The study explores the date of Jesus’ birth, linking prophecies, Gospel testimonies and historical data to propose a birth around October 12, -2 BC, during the Feast of Tabernacles.

    John 3.16-17 (King James Version) :
    For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
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Culture, customs and historical context of the New Testament

  • The explanation of Daniel’s 70 weeks

    The article analyzes Daniel’s seventy weeks, focusing on two major interpretations: that of Sir Robert Anderson, popular in evangelical circles, and that of Edward Denney, which emphasizes a simpler and more coherent reading. It evaluates the foundations of these approaches.

    John 13.19 (King James Version) :
    Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
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From the second to the third Passover festival

  • Many healings in Galilee

    Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.

    Isaiah 42.1-4 (King James Version) :
    Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Notesmoking: or, dimly burningNotequench: Heb. quench itNotediscouraged: Heb. brokenHe shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
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From the 3rd Passover to the start of the final week

  • The disciples’ question about the prophet Elijah

    After the transfiguration, the disciples ask Jesus about the prophecy concerning Elijah. Jesus reveals that John the Baptist fulfills this prophecy, a connection that the Gospels develop progressively.

    Mark 9.11-13 (King James Version) :
    And they asked him, saying, Why say the scribes that Elias must first come?And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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The last week before the arrest

  • Return to Jerusalem and stop at Bethphage

    The article examines Jesus’ arrival at Bethphage, a strategic stop before Jerusalem. Jesus sends two disciples to fetch a colt in order to fulfil a messianic prophecy. Bethphage, the "house of figs", is crucial in the Gospel narratives.

    Matthew 21.1-5 (King James Version) :
    And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.All this was done, that it might be fulfilled which was spoken by the prophet, saying,Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
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  • Triumphal entry into Jerusalem

    Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.

    John 12.12-19 (King James Version) :
    On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.And Jesus, when he had found a young ass, sat thereon; as it is written,Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.For this cause the people also met him, for that they heard that he had done this miracle.The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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  • Announcement of the Destruction of Jerusalem

    In Luke 19.41-44, Jesus approaches Jerusalem, weeps over the city and foretells with precision its future destruction by the Romans in AD 70. Only Luke reports this episode in this form. Jesus laments that Jerusalem did not recognize its divine visitation. This passage reveals both the compassion of the Messiah and the gravity of rejecting divine revelation, and it belongs to the last week before his arrest.

    John 12.23-27 (King James Version) :
    And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
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The last day up to the crucifixion

  • Words to the women

    On the road to Golgotha, Jesus speaks to the women of Jerusalem who are weeping for him. Far from focusing on his own suffering, he prophetically warns them of a terrible judgment about to fall on the city. An episode unique to Luke, it reveals Jesus as a great prophet, concerned to the very end with the salvation of others, and announces the destruction of Jerusalem in AD 70.

    Luke 23.29 (King James Version) :
    For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
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Biblical prophecies and the ‘end times’

  • General introduction to the book of Daniel

    General introduction to the book of Daniel, a major prophetic text of the Old Testament. This article lays the historical, literary and theological foundations needed to understand this apocalyptic book, addressing its structure, author, main themes and the exegetical debates over its date and reliability.

    Daniel 7.1 (King James Version) :
    In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.Notehad: Chaldee, sawNotematters: or, wordsNoteand it: or, wherewith itNoteit raised…: or, it raised up one dominion
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Reliability of the Scriptures and other doctrinal topics

  • The Presence of the Living One in the Midst of the Churches

    The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

    Revelation 1.4 (King James Version) :
    John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
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  • The Lamb and the Sealed Book

    An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.

    Revelation 5.1-14 (King James Version) :
    And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.And he came and took the book out of the right hand of him that sat upon the throne.And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;And hast made us unto our God kings and priests: and we shall reign on the earth.And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
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  • The First Seal, the First Horseman

    APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.

    Revelation 1.1 (King James Version) :
    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
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  • The Third Seal, the Third Horseman

    The third seal of Revelation (Rev 6.5-6) reveals a black horse whose rider holds a pair of scales, symbolizing famine and rationing. After conquest and war, scarcity strikes humanity. This vision illustrates the fragility of economic systems, the social injustice between rich and poor, and God's sovereignty even in judgment. It invites us to seek true security in Christ in the face of the world's precariousness.

    Jeremiah 14.2 (King James Version) :
    Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
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  • The chronology of the life of Jesus, conclusion

    The article closes a series on the chronology of Jesus, adopting a minority approach in order to harmonize it with History and the Bible. It proposes a new dating of Herod's death and questions the traditional chronological choices.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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Chronology

  • The prophet Daniel

    The article examines the figure of the prophet Daniel in a series of chronological studies on the life of Jesus. It focuses on Daniel’s prophecy of the seventy weeks and discusses its historical and interpretive implications, while also exploring the context of the reign of King Josiah.

    2 Kings 22.18-20 (King James Version) :
    But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
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The Revelation of Daniel

  • Daniel 7 – The four beasts and the kingdom of the Son of Man

    Daniel 7 details a key prophetic vision using four beasts to symbolise kingdoms: Babylon, Medo-Persia, Greece and Rome. The text illustrates the temporary nature of human powers in comparison with God's eternal reign, entrusted to 'one like a son of man'.

    Revelation 13 (King James Version) :
    And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.If any man have an ear, let him hear.He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
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  • Daniel 9 – The seventy weeks: from Daniel's prayer to messianic hope

    Daniel 9 begins with a prayer and ends with the prophecy of the seventy weeks. Daniel discovers that the exile of Jerusalem is drawing to an end, then receives from the angel Gabriel the vision of a larger period, symbolized by 490 years leading to the messianic era. His prayer emphasizes the confession of Israel's sin and the pursuit of divine mercy. The first 69 weeks lead to the ministry of John the Baptist, with the last weeks anticipating an eschatological horizon.

    Ezra 7 (King James Version) :
    Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,Notebegan…: Heb. was the foundation of the going upThe son of Shallum, the son of Zadok, the son of Ahitub,The son of Amariah, the son of Azariah, the son of Meraioth,The son of Zerahiah, the son of Uzzi, the son of Bukki,The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.And he came to Jerusalem in the fifth month, which was in the seventh year of the king.For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.Noteunto…: or, to Ezra the priest, a perfect scribe of the law of the God of heaven, peace, etcNoteof the king: Chaldee, from before the kingNotemeasures: Chaldee, corsNoteWhatsoever…: Chaldee, Whatsoever is of the decreeNoteto banishment: Chaldee, to rooting outArtaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.Blessed be the LORD God of our fathers, which hath put such a thing as this in the king’s heart, to beautify the house of the LORD which is in Jerusalem:And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
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  • Daniel 11 – The wars of the kings and the time of the end (Educational version)

    Daniel 11 sets out prophecies about historical conflicts, including Antiochus IV, and foreshadows future tensions. Despite persecution, faithfulness to God is brought to the fore.

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  • Daniel 12 – Until the resurrection: God's final victory

    Daniel 12 is a prophecy about the resurrection and God's final victory. It foretells a time of distress before the deliverance brought by Michael. The prophetic times point to periods of trial for the faithful people, but resurrection and eternal life are promised to those who persevere.

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Contradictions

  • Was John the Baptist the Elijah who was to come?

    Jesus regards John the Baptist as the prophesied Elijah, indicating a symbolic mission, but John denies this identity literally, according to John 1:19-21. This distinction between mission and personal identity clarifies an apparent biblical contradiction.

    Malachi 4.5 (King James Version) :
    Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
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Further reading
  • ANN004 The date of birth of Jesus the Messiah

    The article proposes a birth date for Jesus based on an analysis of Daniel's prophecies and history. The crucifixion is thought to have taken place…

  • ANN005 Calculating the Dates of the Life of the Messiah Jesus

    The article explores the chronology of the life of Jesus, comparing various hypotheses on the crucifixion, placing it on April 1, AD 33 and the…

  • ANN006 The exact date of the decree

    The article analyzes the decree of Artaxerxes concerning Jerusalem, organizing the biblical calendar around the seventy prophetic weeks of Daniel, crucial for dating the life of Jesus,…

  • ANN027 The Last Passover Meal

    The article analyzes the chronology of the last Passover according to the Gospels, emphasizing that Jesus was crucified on Friday, April 1, 33, in accordance…

  • ANN067 The explanation of Daniel’s 70 weeks

    The article deciphers Daniel's 70 weeks, contrasting the theories of Anderson and Denney for dating Jesus' crucifixion. Anderson proposes a chronology based…

  • ANN101 The prophetic unfolding of the end times

    This article examines the concept of the end times in the Bible, distinguishing between "the end times" and "the end of the world". It emphasises…

  • ANN112 The Prophecy of Saint Malachy

    Cet article explore la prophétie de Saint Malachie, prétendant prédire les 112 futurs papes. Bien que contestée, elle suscite un intérêt continu en raison…