Le début du ministère en Galilée 3 études
De la 2ème à la 3ème fête de Pâque 10 études
- 4The healing of the disabled man at the pool of Bethesda
- 5The healing of the man with the paralysed hand
- 6The healing of a leper after the Sermon on the Mount
- 7The healing of the Roman officer’s servant
- 8The healing of the demon-possessed man
De la 3ème Pâque au début de la dernière semaine 7 études
- 14Healing of the Syrophoenician woman's daughter
- 15The Blind Man of Bethsaida
- 16Healing of a woman on the Sabbath
- 17Healing of a man with dropsy
- 18The Healing of the Ten Lepers
La dernière semaine avant l'arrestation 1 étude
Exorcismes 3 études
Guérisons 23 études
- 25Healing of a royal official’s son
- 26Healing of Peter's mother-in-law
- 27The healing of a leper
- 28Healing of the paralysed man
- 29Healing of the paralytic at Bethesda
Les contradictions 1 étude
Ministère de Pierre 1 étude
Parole d'un Ami 1 étude
The beginning of the ministry in Galilee
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PER058
Healing of the apostle Peter’s mother-in-law
This article examines Jesus' healing of Peter's mother-in-law in the town of Capernaum in Galilee. This miracle, reported in three Gospels, sheds light on Simon Peter's family and social setting, illustrating Jesus' power over illness and his consistency with Jewish religious practices.
Luke 4.38-39 (King James Version) :And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.King James Version (1769), domaine public — texte : eBible.org -
PER063
The healing of a leper.
This article explores Jesus' healing of a leper, illustrating his compassion and messianic authority, and raises the issue of tensions with the religious authorities in Galilee.
Matthew 11.5 (King James Version) :The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.King James Version (1769), domaine public — texte : eBible.org -
PER065
Healing of a paralysed man
The article addresses Jesus' healing of a paralysed man in Capernaum, highlighting his divinity, proclaimed through the forgiveness of sins, which shocks the experts in the law and widens the gulf between Jesus and the religious authorities.
Mark 2.1-12 (King James Version) :And again he entered into Capernaum after some days; and it was noised that he was in the house.And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.And they come unto him, bringing one sick of the palsy, which was borne of four.And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.But there were certain of the scribes sitting there, and reasoning in their hearts,Why doth this man thus speak blasphemies? who can forgive sins but God only?And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)I say unto thee, Arise, and take up thy bed, and go thy way into thine house.And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER070
The healing of the disabled man at the pool of Bethesda
The article analyses Jesus' healing of the disabled man at the pool of Bethesda on the Sabbath, illustrating Jesus' affirmation of himself as Lord of the Sabbath and the tensions with the Pharisees. John's account describes this miracle as a deliberate act intended to provoke reflection on the laws of Judaism, revealing the distortions in their interpretation by the religious authorities of the time.
John 5.2-16 (King James Version) :Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.And a certain man was there, which had an infirmity thirty and eight years.When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.Jesus saith unto him, Rise, take up thy bed, and walk.And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.The man departed, and told the Jews that it was Jesus, which had made him whole.And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.King James Version (1769), domaine public — texte : eBible.org -
PER077
The healing of the man with the paralysed hand
Pericope 77 recounts the healing of a man with a paralysed hand in the synagogue in Capernaum on a Sabbath in AD 31. Reported by Matthew, Mark and Luke, this episode reveals the growing tension between Jesus and the Pharisees. Seeking to accuse him, they refuse to see the miracles performed. The year AD 31 ends with a break between Jesus and the Jewish religious authorities.
Luke 6.6-10 (King James Version) :And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.King James Version (1769), domaine public — texte : eBible.org -
PER109
The healing of a leper after the Sermon on the Mount
This article explores Jesus’ healing of a leper after the Sermon on the Mount, discussing the differing accounts in the Gospels of Matthew, Mark, and Luke. The healing is described as a challenge to the strict laws on purification, and the importance of observing the Law of Moses is emphasized. The article considers the continuity between different Gospel accounts.
Matthew 8.1-4 (King James Version) :When he was come down from the mountain, great multitudes followed him.And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.King James Version (1769), domaine public — texte : eBible.org -
PER110
The healing of the Roman officer’s servant
The article explores Jesus’ healing of a Roman officer’s servant in Capernaum, a demonstration of extraordinary faith and of Jesus’ authority over all peoples.
John 4.46-54 (King James Version) :So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.The nobleman saith unto him, Sir, come down ere my child die.Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.And as he was now going down, his servants met him, and told him, saying, Thy son liveth.Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.King James Version (1769), domaine public — texte : eBible.org -
PER119
The healing of the demon-possessed man
The article explores an episode in Jesus' ministry in Capernaum in which he heals a demon-possessed man, confronting the Pharisees who attribute his power to Satan. Jesus identifies this as blasphemy against the Holy Spirit, illustrating his use of parables to teach his disciples.
Mark 3.20-71 (King James Version) :And the multitude cometh together again, so that they could not so much as eat bread.And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.And he called them unto him, and said unto them in parables, How can Satan cast out Satan?And if a kingdom be divided against itself, that kingdom cannot stand.And if a house be divided against itself, that house cannot stand.And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:Because they said, He hath an unclean spirit.There came then his brethren and his mother, and, standing without, sent unto him, calling him.And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.And he answered them, saying, Who is my mother, or my brethren?And he looked round about on them which sat about him, and said, Behold my mother and my brethren!For whosoever shall do the will of God, the same is my brother, and my sister, and mother.King James Version (1769), domaine public — texte : eBible.org -
PER152
The healing of the demoniac of Gadara
La péricope 152 relate la guérison du démoniaque de Gadara, rapportée par Matthieu (8.28-34), Marc (5.1-20) et Luc (8.26-40). Jésus arrive sur le territoire de Gadara, rencontre des hommes possédés vivant parmi les tombes, et délivre les démons en les envoyant dans un troupeau de porcs qui se noient dans le lac. Cet épisode manifeste la puissance souveraine du Messie sur les forces démoniaques et son ministère s'étendant au-delà des frontières d'Israël.
Matthew 8.28-34 (King James Version) :And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?And there was a good way off from them an herd of many swine feeding.So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.King James Version (1769), domaine public — texte : eBible.org -
PER153
The interrupted healing of Jairus' daughter
La péricope 153 relate le début de l'épisode de la fille de Jaïrus à Capernaüm (février-mars 32). Dirigeant de synagogue, Jaïrus supplie Jésus de guérir sa fille unique de 12 ans. Mais Jésus, retardé par la foule, n'arrive pas à temps : la fillette décède. Ce récit synoptique (Mt 9.18-19 ; Mc 5.21-24 ; Lc 8.40-42) soulève la question de la foi de Jaïrus face à l'épreuve de la mort.
Matthew 9.18-19 (King James Version) :While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.King James Version (1769), domaine public — texte : eBible.org -
PER154
The healing of the woman with bleeding
La péricope 154 relate la guérison d'une femme souffrant d'hémorragie depuis douze ans, rapportée par Matthieu, Marc et Luc. À Capharnaüm, elle touche discrètement le vêtement de Jésus en route vers chez Jaïrus. Guérie instantanément, elle est reconnue publiquement par Jésus qui déclare : 'Ta foi t'a sauvée.' L'article compare les trois récits synoptiques et explore la portée théologique, christologique et sociale de ce miracle de foi.
Leviticus 15.25-27 (King James Version) :And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.King James Version (1769), domaine public — texte : eBible.org -
PER155
The Healing of Jairus' Daughter
La péricope 155 relate la résurrection de la fille de Jaïrus par le Messie Jésus à Capernaüm (fév.-mars 32). Jaïrus, chef de synagogue, se prosterne devant Jésus pour implorer la guérison de sa fille mourante. Malgré le retard causé par la guérison d'une femme hémorroïsse, Jésus se rend à la maison, prononce « Talitha koumi » et ressuscite la jeune fille. Ce miracle témoigne de son autorité sur la mort et appelle à la foi même dans les situations désespérées.
Matthew 9.18-26 (King James Version) :While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.King James Version (1769), domaine public — texte : eBible.org -
PER162
Sending out the twelve apostles
La péricope 162 relate l'envoi des douze apôtres par Jésus en Galilée, quelques semaines avant Pâque (mars 32). Rapporté par Matthieu (10.1-15), Marc (6.6-13) et Luc (9.1-6), cet épisode montre les disciples envoyés deux par deux pour prêcher le royaume, guérir et chasser les démons. Chaque évangéliste apporte sa propre perspective sur les instructions de voyage et la nature de la mission.
Matthew 10.1-15 (King James Version) :And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;Simon the Canaanite, and Judas Iscariot, who also betrayed him.These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:But go rather to the lost sheep of the house of Israel.And as ye go, preach, saying, The kingdom of heaven is at hand.Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.Provide neither gold, nor silver, nor brass in your purses,Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.And when ye come into an house, salute it.And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.King James Version (1769), domaine public — texte : eBible.org
From the third Passover to the beginning of the last week
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PER180
Healing of the Syrophoenician woman's daughter
This article examines the healing of the daughter of the Syrophoenician woman, highlighting the openness of Jesus’ message to the Gentiles. Drawing on the Gospels of Matthew and Mark, it brings out human faith beyond ethnic and cultural boundaries. The narrative sheds light on Jesus’ priority mission to Israel, while acknowledging the demonstration of faith by non-Jews.
Matthew 15.21-28 (King James Version) :Then Jesus went thence, and departed into the coasts of Tyre and Sidon.And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.But he answered and said, I am not sent but unto the lost sheep of the house of Israel.Then came she and worshipped him, saying, Lord, help me.But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.King James Version (1769), domaine public — texte : eBible.org -
PER187
The Blind Man of Bethsaida
The article explores the unique miracle of Jesus healing the blind man of Bethsaida, recorded only in the Gospel of Mark. This gradual, two-stage healing symbolizes the disciples' spiritual growth and gradually deepening understanding.
Mark 8.22-26 (King James Version) :And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.And he looked up, and said, I see men as trees, walking.After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.King James Version (1769), domaine public — texte : eBible.org -
PER231
Healing of a woman on the Sabbath
Pericope 231 recounts Jesus’ healing of a woman who had been crippled for eighteen years, on a Sabbath in a synagogue in Jerusalem (Luke 13.10-17). This act provokes the indignation of the religious authorities, whom Jesus confounds by pointing out their contradictions. The crowd, for its part, marvels and glorifies God. The episode illustrates the tension between Pharisaic tradition and the authentic application of God’s law, while highlighting this woman’s persevering faith.
Luke 6.6-11 (King James Version) :And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.And they were filled with madness; and communed one with another what they might do to Jesus.King James Version (1769), domaine public — texte : eBible.org -
PER236
Healing of a man with dropsy
A man with dropsy is healed by the Messiah Jesus during a Sabbath meal at the house of a Pharisee in Jerusalem. Facing the experts of the law, Jesus asks a question about the lawfulness of healing on the Sabbath, then acts without waiting for their answer. His listeners, unable to reply, remain silent. Luke is the only evangelist to report this episode (Luke 14.2-6), dated 4 December AD 32.
Luke 14.2 (King James Version) :And, behold, there was a certain man before him which had the dropsy.King James Version (1769), domaine public — texte : eBible.org -
PER250
The Healing of the Ten Lepers
This article explores Jesus’ healing of ten lepers, with an emphasis on gratitude and inclusion, notably through a Samaritan. The event highlights divine grace and the importance of faith beyond ethnic divisions.
Luke 17.11-19 (King James Version) :And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:And they lifted up their voices, and said, Jesus, Master, have mercy on us.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And Jesus answering said, Were there not ten cleansed? but where are the nine?There are not found that returned to give glory to God, save this stranger.And he said unto him, Arise, go thy way: thy faith hath made thee whole.King James Version (1769), domaine public — texte : eBible.org -
PER255
Healing of a man born blind
This article explores Jesus’ healing of a man born blind in Jerusalem (John 9.1-34). The narrative highlights the theological depth of the event, symbolically linking the Jewish feasts to Jesus’ mission as the light of the world. The healing emphasizes the spiritual and prophetic message of the Gospel according to John.
John 9.1-34 (King James Version) :And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.They brought to the Pharisees him that aforetime was blind.And it was the sabbath day when Jesus made the clay, and opened his eyes.Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?His parents answered them and said, We know that this is our son, and that he was born blind:But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.Therefore said his parents, He is of age; ask him.Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.Then said they to him again, What did he to thee? how opened he thine eyes?He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.We know that God spake unto Moses: as for this fellow, we know not from whence he is.The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.Since the world began was it not heard that any man opened the eyes of one that was born blind.If this man were not of God, he could do nothing.They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.King James Version (1769), domaine public — texte : eBible.org -
PER256
The Messiah Jesus Asserts His Divinity
The article discusses Jesus’ healing of a man born blind, which is mentioned only in the Gospel of John. The man is spiritually transformed by recognizing Jesus as the Messiah. The Pharisees, by contrast, remain in their spiritual blindness by refusing Jesus’ light. This contrast underlines that true sight flows from humility and openness to divine truth.
John 9.18-21 (King James Version) :But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?His parents answered them and said, We know that this is our son, and that he was born blind:But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER285
Healing of blind and lame people
After the cleansing of the Temple, Jesus heals the blind and the lame in the courtyard on Monday, March 28, AD 33. Only Matthew reports this episode. The crowd and the children acclaim him as Son of David, while the chief priests and the scribes, increasingly hostile, are indignant at these messianic demonstrations. This episode illustrates the contrast between the faith of the common people and the rejection by the religious authorities.
John 11.47-53 (King James Version) :Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.Then from that day forth they took counsel together for to put him to death.King James Version (1769), domaine public — texte : eBible.org
Exorcisms
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MIR004
Healing of the possessed man in the synagogue of Capernaum
The article discusses Jesus' healing of a possessed man in Capernaum, as recounted in Mark and Luke. The unclean spirit recognizes Jesus as the Holy One of God and, at Christ's command, comes out of the man. Those present were amazed at Jesus’ authority, and his fame spread. These accounts highlight Jesus’ divine authority and healing power.
Mark 1.23-28 (King James Version) :And there was in their synagogue a man with an unclean spirit; and he cried out,Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.And Jesus rebuked him, saying, Hold thy peace, and come out of him.And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.And immediately his fame spread abroad throughout all the region round about Galilee.King James Version (1769), domaine public — texte : eBible.org -
MIR006
Exorcism in Capernaum
The article analyzes the passages in the Gospels of Matthew, Mark, and Luke in which Jesus the Messiah heals and casts out demons after the Sabbath, fulfilling prophecies and revealing his divine identity.
Matthew 8.16-17 (King James Version) :When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.King James Version (1769), domaine public — texte : eBible.org -
MIR021
Healing of a mute man possessed by a demon
Le miracle de Matthieu 9.32-33 décrit la guérison d'un homme muet par Jésus, suscitant l'émerveillement de la foule. Ce texte met en lumière la puissance de Jésus sur les forces démoniaques.
Matthew 9.32-33 (King James Version) :As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.King James Version (1769), domaine public — texte : eBible.org
Healings
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MIR002
Healing of a royal official’s son
Jean 4,46-54 raconte la guérison du fils d'un fonctionnaire royal à Cana. Le miracle, accompli par Jésus avec une simple parole, illustre la foi et la puissance divine, renforçant la conviction du fonctionnaire et de sa famille. Cette histoire met en avant l'importance de la foi avant même de voir des miracles.
John 20.30-31 (King James Version) :And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.King James Version (1769), domaine public — texte : eBible.org -
MIR005
Healing of Peter's mother-in-law
This article discusses the miracle of the healing of Peter’s mother-in-law, as recounted in Matthew, Mark, and Luke. It highlights Jesus’ healing power and his compassion for the sick, with the accounts emphasizing different aspects of this event. Jesus immediately heals Peter’s mother-in-law, and she then begins to serve them. The unique perspectives of the Gospels enrich our understanding of this miraculous act.
Matthew 8.14-15 (King James Version) :And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.And he touched her hand, and the fever left her: and she arose, and ministered unto them.King James Version (1769), domaine public — texte : eBible.org -
MIR007
The healing of a leper
This article analyzes Jesus’ healing of a leper in Mark 1:40–44 and Luke 5:12–14, highlighting the leper’s faith, Jesus’ compassion, and his divine healing power. The accounts emphasize compliance with the religious laws of the time.
Luke 5.12-14 (King James Version) :And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.King James Version (1769), domaine public — texte : eBible.org -
MIR008
Healing of the paralysed man
This article analyzes the miracle of the healing of the paralytic, as recounted in the Gospels of Matthew, Mark, and Luke. Faced with the skepticism of the scribes, Jesus demonstrates his divine authority by healing a paralytic who was lowered from a roof by his friends. This account highlights the faith of those who carried him and Christ’s ability to forgive and heal, eliciting wonder and praise from the crowd.
Matthew 9.1-8 (King James Version) :And he entered into a ship, and passed over, and came into his own city.And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.And, behold, certain of the scribes said within themselves, This man blasphemeth.And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.And he arose, and departed to his house.But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.King James Version (1769), domaine public — texte : eBible.org -
MIR009
Healing of the paralytic at Bethesda
Cet article discute la guérison du paralytique de Bethesda par Jésus, qui illustre la compassion et l'autorité divine de Jésus. Le miracle, survenant un jour de sabbat, incite au conflit avec les autorités juives rigides sur les lois du sabbat. Jésus, par cet acte, souligne l'importance de la foi, de la guérison spirituelle et de la rédemption au-delà des restrictions légales.
John 5.1-15 (King James Version) :After this there was a feast of the Jews; and Jesus went up to Jerusalem.Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.And a certain man was there, which had an infirmity thirty and eight years.When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.Jesus saith unto him, Rise, take up thy bed, and walk.And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.The man departed, and told the Jews that it was Jesus, which had made him whole.King James Version (1769), domaine public — texte : eBible.org -
MIR010
Guérison de l’homme à la main desséchée
L'article explore le miracle de Jésus guérissant un homme à la main desséchée, illustrant sa confrontation avec les Pharisiens sur le sens du sabbat. Les Évangiles de Matthieu, Marc et Luc relatent chacun cet événement avec des nuances, soulignant la compassion de Jésus et la rigidité des autorités religieuses.
Mark 3.1-6 (King James Version) :And he entered again into the synagogue; and there was a man there which had a withered hand.And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man which had the withered hand, Stand forth.And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.King James Version (1769), domaine public — texte : eBible.org -
MIR011
Healing of the leper
The article discusses Jesus' healing of a leper, highlighting his compassion and his observance of religious laws. The variations among the Gospel accounts enrich our understanding of this key event in Jesus' ministry.
Mark 1.40-45 (King James Version) :And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.And he straitly charged him, and forthwith sent him away;And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.King James Version (1769), domaine public — texte : eBible.org -
MIR012
Healing of the centurion’s servant
This article explores the healing of the centurion's servant, as recounted in the Gospels of Matthew and Luke. The centurion demonstrates exceptional faith, hoping for healing through Jesus' word. The accounts differ in the details of their interaction, highlighting the centurion’s humility and respectability and Jesus’ compassion.
Matthew 8.5-13 (King James Version) :And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.And Jesus saith unto him, I will come and heal him.The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.King James Version (1769), domaine public — texte : eBible.org -
MIR014
Healing of the blind and mute demon-possessed man
The article explores a miracle performed by Jesus, as recounted in Matthew 12:22–23 and Luke 11:14–15, in which he heals a man possessed by a demon. The crowd is amazed and wonders if Jesus is the Son of David, the long-awaited Messiah. Compared to Luke, Matthew emphasizes the crowd’s recognition of Jesus as the Messiah, while Luke reports accusations of collusion with Beelzebub.
Luke 11.14-15 (King James Version) :And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.But some of them said, He casteth out devils through Beelzebub the chief of the devils.King James Version (1769), domaine public — texte : eBible.org -
MIR015
Healing of the possessed and mute man
L'article décrit la guérison d'un homme muet par Jésus dans Luc 11.14-15, montrant sa puissance sur les démons. La foule réagit par émerveillement et scepticisme. Comparé à Matthieu 12.22-23, l'article illustre les perceptions divergentes de Jésus. Les récits soulignent son autorité divine et les tensions de son ministère.
John 21.25 (King James Version) :And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.King James Version (1769), domaine public — texte : eBible.org -
MIR018
Raising of Jairus’ daughter
L'article explore la résurrection de la fille de Jaïrus et la guérison d'une femme malade par Jésus, selon les évangiles de Matthieu, Marc et Luc. L'importance de la foi dans ces récits est soulignée, ainsi que les différences et similitudes dans les détails des événements. Ces miracles illustrent la compassion de Jésus et sa puissance de guérison.
Matthew 9.18-26 (King James Version) :While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.King James Version (1769), domaine public — texte : eBible.org -
MIR019
The Healing of the Woman with Hemorrhoids
L'article explore l'histoire d'une femme souffrant de saignements, guérie par sa foi en touchant le vêtement de Jésus. Cet acte manifeste la puissance de guérison et la compassion de Jésus envers ceux qui croient en lui, comme rapporté dans les Évangiles de Matthieu, Marc et Luc.
Matthew 9.20-22 (King James Version) :And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:For she said within herself, If I may but touch his garment, I shall be whole.But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.King James Version (1769), domaine public — texte : eBible.org -
MIR020
Healing of two blind men
L'article explore la guérison de deux aveugles par Jésus (Matthieu 9.27-31), mettant en avant l'importance de la foi, la reconnaissance messianique et la diffusion du miracle malgré une interdiction. Ce récit unique en Matthieu souligne la compassion et le pouvoir de Jésus.
Matthew 9.27-31 (King James Version) :And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.Then touched he their eyes, saying, According to your faith be it unto you.And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.But they, when they were departed, spread abroad his fame in all that country.King James Version (1769), domaine public — texte : eBible.org -
MIR024
Healing at Gennesaret
L'article explore les récits de Matthieu 14.34-36 et Marc 6.53-56, décrivant les guérisons opérées par Jésus à Génésareth. Les habitants reconnaissent Jésus et s'empressent de rassembler les malades pour qu'ils puissent toucher son vêtement, démontrant leur foi en sa capacité de guérir. Ces récits soulignent la puissance miraculeuse de Jésus et l'importance de la foi des guéris.
Matthew 14.34-36 (King James Version) :And when they were gone over, they came into the land of Gennesaret.And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.King James Version (1769), domaine public — texte : eBible.org -
MIR025
Healing of the Canaanite woman’s daughter
Cet article analyse la guérison de la fille de la femme cananéenne par Jésus, en mettant en lumière sa foi et l'expansion du message de Jésus aux Gentils.
Mark 7.24-30 (King James Version) :And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.King James Version (1769), domaine public — texte : eBible.org -
MIR026
Guérison du sourd-muet
Cet article examine la guérison du sourd-muet par Jésus, montrée dans Marc 7.31-37, soulignant sa compassion, son pouvoir divin et sa mission universelle. Par des gestes symboliques et la parole 'Ephphatha', il guérit un homme, illustrant l'ouverture à la révélation divine. La réaction fervente de la foule, bien que contraire à sa demande de silence, témoigne de l'impact de ses miracles.
Mark 7.31-37 (King James Version) :And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.King James Version (1769), domaine public — texte : eBible.org -
MIR028
Healing of the blind man of Bethsaida
Jésus guérit un aveugle à Bethsaïda dans un processus en deux étapes, symbolisant la progression de la foi. L'utilisation de la salive et du toucher physique souligne l'implication directe de Jésus. Le récit met en lumière la compassion de Jésus et offre un symbole profond de la croissance spirituelle.
Mark 8.22-26 (King James Version) :And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.And he looked up, and said, I see men as trees, walking.After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.King James Version (1769), domaine public — texte : eBible.org -
MIR032
Healing of a woman on the Sabbath
L'article examine Luc 13.10-21, où Jésus guérit une femme le jour du sabbat, provoquant la critique du chef de la synagogue. Jésus souligne l'hypocrisie des critiques, soutenant que faire le bien est toujours approprié. Les paraboles du grain de moutarde et du levain illustrent la croissance du royaume de Dieu. Cette analyse met en avant la puissance et l'enseignement de Jésus.
Matthew 13.31-33 (King James Version) :Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.King James Version (1769), domaine public — texte : eBible.org -
MIR033
Healing of a man with dropsy
L'article traite de la guérison par Jésus d'un homme atteint d'hydropisie un jour de sabbat, conformément à Luc 14:2-6. Le texte souligne le conflits sur les guérisons sabbatiques et met l'accent sur la priorité de la compassion et de la miséricorde par rapport à une stricte interprétation de la loi.
Luke 14.2-6 (King James Version) :And, behold, there was a certain man before him which had the dropsy.And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?And they held their peace. And he took him, and healed him, and let him go;And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?And they could not answer him again to these things.King James Version (1769), domaine public — texte : eBible.org -
MIR034
Healing of the ten lepers
Luc 17.11-19 raconte la guérison de dix lépreux par Jésus. Seul un Samaritain revient le remercier, illustrant des thèmes de foi, d'obéissance, de gratitude et d'inclusivité du salut.
Luke 17.11-19 (King James Version) :And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:And they lifted up their voices, and said, Jesus, Master, have mercy on us.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,And fell down on his face at his feet, giving him thanks: and he was a Samaritan.And Jesus answering said, Were there not ten cleansed? but where are the nine?There are not found that returned to give glory to God, save this stranger.And he said unto him, Arise, go thy way: thy faith hath made thee whole.King James Version (1769), domaine public — texte : eBible.org -
MIR035
Healing of the man born blind
Jean 9.1-12 relate la guérison par Jésus d'un homme aveugle de naissance, démontrant les œuvres divines. Jésus utilise de la boue pour guérir, rappelant la création dans Genèse. L'obéissance et la foi de l'homme sont essentielles à sa guérison. La surprise communautaire aux miracles souligne l'impact et la mission de Jésus apportant la lumière spirituelle au monde.
John 9.1-12 (King James Version) :And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.I must work the works of him that sent me, while it is day: the night cometh, when no man can work.As long as I am in the world, I am the light of the world.When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?Some said, This is he: others said, He is like him: but he said, I am he.Therefore said they unto him, How were thine eyes opened?He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.Then said they unto him, Where is he? He said, I know not.King James Version (1769), domaine public — texte : eBible.org -
MIR037
Healing of blind Bartimaeus
Cet article explore les récits de la guérison de Bartimée dans les Évangiles. Bien que les détails varient (nombre d'aveugles, identification de Barthimée, emplacement précis), l'essentiel reste : la foi des aveugles, la compassion de Jésus en les guérissant.
Luke 18.35-43 (King James Version) :And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:And hearing the multitude pass by, he asked what it meant.And they told him, that Jesus of Nazareth passeth by.And he cried, saying, Jesus, thou Son of David, have mercy on me.And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.And Jesus said unto him, Receive thy sight: thy faith hath saved thee.And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.King James Version (1769), domaine public — texte : eBible.org -
MIR039
Healing of Malchus
Cet article explore les récits de Luc 22.50-51 et Jean 18.10, où Simon Pierre coupe l'oreille de Malchus lors de l'arrestation de Jésus. Jésus rejette la violence, accepte la volonté divine, et guérit Malchus, montrant compassion et paix.
John 18.10 (King James Version) :Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD061
Peter's mother-in-law
L'article analyse les récits évangéliques de la guérison de la belle-mère de Pierre, mettant en lumière des divergences entre Matthieu, Marc et Luc. Il explore les implications théologiques des différences et souligne la richesse apportée par chaque récit.
Luke 4.38-39 (King James Version) :And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.King James Version (1769), domaine public — texte : eBible.org
Ministère de Pierre
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ADA009
La guérison du boiteux
L'article examine la guérison du boiteux en Actes 3.1-11 par Pierre et Jean, situant le miracle dans le contexte du temple de Jérusalem. Il discute de l'importance de cette guérison comme acte de témoignage et souligne l'action du Saint-Esprit post-Pentecôte dans le ministère des apôtres.
Matthew 10.1 (King James Version) :And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.King James Version (1769), domaine public — texte : eBible.org
A Friend’s word
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PDA005
Do you want to be healed?
The article explores Jesus’ question “Do you want to be healed?” to a man who had been sick for 38 years, highlighting how faith in God goes beyond local superstitions. Jesus heals the man and stresses the forgiveness of sins as the true blessing, surpassing even physical healing. The text stresses the importance of the salvation of the soul, central to the ministry of Jesus.
John 5.14 (King James Version) :Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.King James Version (1769), domaine public — texte : eBible.org