Étude 1 sur 19 · La naissance de Jean le Baptiste

  1. Étude 1 : La naissance de Jean le Baptiste
  2. Étude 2 : La date exacte du décret
  3. Étude 3 : Calcul des dates concernant la vie du Messie Jésus
  4. Étude 4 : La date de naissance du Messie Jésus
  5. Étude 5 : L’explication des 70 semaines de Daniel
  6. Étude 6 : Nombreuses guérisons en Galilée
  7. Étude 7 : Question des disciples au sujet du prophète Elie
  8. Étude 8 : Retour à Jérusalem et arrêt à Bethphagé
  9. Étude 9 : Entrée triomphale à Jérusalem
  10. Étude 10 : Annonce de la destruction de Jérusalem
  11. Étude 11 : Paroles aux femmes
  12. Étude 12 : Introduction générale au livre de Daniel
  13. Étude 13 : Présence du Vivant au milieu des Eglises
  14. Étude 14 : L’Agneau et le livre scellé
  15. Étude 15 : Le premier sceau, le premier cavalier
  16. Étude 16 : Le troisième sceau, le troisième cavalier
  17. Étude 17 : La chronologie de la vie de Jésus, conclusion
  18. Étude 18 : Le prophète Daniel
  19. Étude 19 : Jean Baptiste était-il l’Elie qui devait venir ?

The life of Jesus up to the age of 12

  • PER007 The birth of John the Baptist

    The article discusses the birth of John the Baptist, the son of Zechariah and Elizabeth. His birth, described as miraculous, is accompanied by prophecies and recalls ancient biblical accounts. John, whose name means "God is gracious", is announced by Gabriel and will become a forerunner of the Messiah.

    Genesis 22.1-18 (King James Version) :
    And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.NoteBehold…: Heb. Behold meAnd he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.Notelamb: or, kidThen on the third day Abraham lifted up his eyes, and saw the place afar off.And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.And Abraham stretched forth his hand, and took the knife to slay his son.And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.NoteJehovah-jireh: that is, The Lord will see, or, provideAnd he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.And Abraham called the name of that place Jehovah-jireh: as it is said to this day, In the mount of the LORD it shall be seen.And the angel of the LORD called unto Abraham out of heaven the second time,Noteshore: Heb. lipAnd said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
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    Level: Intermediate Level: Intermediate

The context of Jesus’ birth (Nativity) and childhood

  • CHR004 The exact date of the decree

    The study explores the chronology of the life of Jesus through Daniel’s prophecy. It identifies the decree of Artaxerxes as a key starting point and examines the difficulties related to the precision of ancient dates, highlighting the year 458 BC. The article argues that this research is rooted in a divine will, orchestrated by God.

    Daniel 9.26 (King James Version) :
    And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
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    Level: Intermediate Level: Intermediate

  • CHR005 Calculating the Dates of the Life of the Messiah Jesus

    This article analyzes the chronology of Jesus’ life, using Daniel’s prophecy of the seventy weeks. It places the crucifixion in AD 33, unlike other hypotheses that place it in AD 30. The study draws on historical, biblical and calendar data for a detailed understanding of the events.

    Genesis 1.5 (King James Version) :
    And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
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    Level: Intermediate Level: Intermediate

  • CHR007 The date of birth of Jesus the Messiah

    The study explores the date of Jesus’ birth, linking prophecies, Gospel testimonies and historical data to propose a birth around October 12, -2 BC, during the Feast of Tabernacles.

    John 1.14 (King James Version) :
    And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
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    Level: Intermediate Level: Intermediate

Culture, customs and historical context of the New Testament

  • CHR002 The explanation of Daniel’s 70 weeks

    The article analyzes Daniel’s seventy weeks, focusing on two major interpretations: that of Sir Robert Anderson, popular in evangelical circles, and that of Edward Denney, which emphasizes a simpler and more coherent reading. It evaluates the foundations of these approaches.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER079 Many healings in Galilee

    Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.

    Matthew 12.15-21 (King James Version) :
    But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;And charged them that they should not make him known:That it might be fulfilled which was spoken by Esaias the prophet, saying,Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.He shall not strive, nor cry; neither shall any man hear his voice in the streets.A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.And in his name shall the Gentiles trust.
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From the 3rd Passover to the start of the final week

  • PER195 The disciples’ question about the prophet Elijah

    After the transfiguration, the disciples ask Jesus about the prophecy concerning Elijah. Jesus reveals that John the Baptist fulfills this prophecy, a connection that the Gospels develop progressively.

    Mark 9.11-13 (King James Version) :
    And they asked him, saying, Why say the scribes that Elias must first come?And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER279 Return to Jerusalem and stop at Bethphage

    The article examines Jesus’ arrival at Bethphage, a strategic stop before Jerusalem. Jesus sends two disciples to fetch a colt in order to fulfil a messianic prophecy. Bethphage, the "house of figs", is crucial in the Gospel narratives.

    Luke 19.28-34 (King James Version) :
    And when he had thus spoken, he went before, ascending up to Jerusalem.And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.And they that were sent went their way, and found even as he had said unto them.And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?And they said, The Lord hath need of him.
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    Level: Intermediate Level: Intermediate

  • PER280 Triumphal entry into Jerusalem

    Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.

    John 12.12-19 (King James Version) :
    On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.And Jesus, when he had found a young ass, sat thereon; as it is written,Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.For this cause the people also met him, for that they heard that he had done this miracle.The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
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    Level: Intermediate Level: Intermediate

  • PER283 Announcement of the Destruction of Jerusalem

    In Luke 19.41-44, Jesus approaches Jerusalem, weeps over the city and foretells with precision its future destruction by the Romans in AD 70. Only Luke reports this episode in this form. Jesus laments that Jerusalem did not recognize its divine visitation. This passage reveals both the compassion of the Messiah and the gravity of rejecting divine revelation, and it belongs to the last week before his arrest.

    John 6.64 (King James Version) :
    But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER351 Words to the women

    On the road to Golgotha, Jesus speaks to the women of Jerusalem who are weeping for him. Far from focusing on his own suffering, he prophetically warns them of a terrible judgment about to fall on the city. An episode unique to Luke, it reveals Jesus as a great prophet, concerned to the very end with the salvation of others, and announces the destruction of Jerusalem in AD 70.

    Matthew 27.32 (King James Version) :
    And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
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Biblical prophecies and the ‘end times’

  • DAN000 General Introduction to the Book of Daniel

    General introduction to the book of Daniel, a major prophetic text of the Old Testament. The article lays the historical, literary, and theological foundations necessary for understanding this apocalyptic book, addressing its structure, authorship, main themes, and exegetical debates concerning its dating and reliability.

    Daniel 6.1 (King James Version) :
    It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
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    Level: Intermediate Level: Intermediate

Reliability of the Scriptures and other doctrinal topics

  • APO001 The Presence of the Living One in the Midst of the Churches

    The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

    Revelation 1.1-20 (King James Version) :
    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
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    Level: Intermediate Level: Intermediate

  • APO006 The Lamb and the Sealed Book

    An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.

    Revelation 5.2 (King James Version) :
    And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
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  • APO009 The First Seal, the First Horseman

    APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.

    Matthew 24 (King James Version) :
    And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?And Jesus answered and said unto them, Take heed that no man deceive you.For many shall come in my name, saying, I am Christ; and shall deceive many.And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.All these are the beginning of sorrows.Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.And then shall many be offended, and shall betray one another, and shall hate one another.And many false prophets shall rise, and shall deceive many.And because iniquity shall abound, the love of many shall wax cold.But he that shall endure unto the end, the same shall be saved.And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)Then let them which be in Judaea flee into the mountains:Let him which is on the housetop not come down to take any thing out of his house:Neither let him which is in the field return back to take his clothes.And woe unto them that are with child, and to them that give suck in those days!But pray ye that your flight be not in the winter, neither on the sabbath day:For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.Behold, I have told you before.Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.For wheresoever the carcase is, there will the eagles be gathered together.Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:So likewise ye, when ye shall see all these things, know that it is near, even at the doors.Verily I say unto you, This generation shall not pass, till all these things be fulfilled.Heaven and earth shall pass away, but my words shall not pass away.But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.But as the days of Noe were, so shall also the coming of the Son of man be.For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.Then shall two be in the field; the one shall be taken, and the other left.Two women shall be grinding at the mill; the one shall be taken, and the other left.Watch therefore: for ye know not what hour your Lord doth come.But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?Blessed is that servant, whom his lord when he cometh shall find so doing.Verily I say unto you, That he shall make him ruler over all his goods.But and if that evil servant shall say in his heart, My lord delayeth his coming;And shall begin to smite his fellowservants, and to eat and drink with the drunken;The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
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    Level: Intermediate Level: Intermediate

  • APO011 The Third Seal, the Third Horseman

    The third seal of Revelation (Rev 6.5-6) reveals a black horse whose rider holds a pair of scales, symbolizing famine and rationing. After conquest and war, scarcity strikes humanity. This vision illustrates the fragility of economic systems, the social injustice between rich and poor, and God's sovereignty even in judgment. It invites us to seek true security in Christ in the face of the world's precariousness.

    Revelation 6.5-6 (King James Version) :
    And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
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    Level: Intermediate Level: Intermediate

  • CHR010 The chronology of the life of Jesus, conclusion

    The article closes a series on the chronology of Jesus, adopting a minority approach in order to harmonize it with History and the Bible. It proposes a new dating of Herod's death and questions the traditional chronological choices.

    Daniel 9.24-27 (King James Version) :
    Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
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    Niveau : Avance Public : Expert

Chronology

  • CHR001 The prophet Daniel

    The article examines the figure of the prophet Daniel in a series of chronological studies on the life of Jesus. It focuses on Daniel’s prophecy of the seventy weeks and discusses its historical and interpretive implications, while also exploring the context of the reign of King Josiah.

    2 Kings 22.18-20 (King James Version) :
    But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD009 Was John the Baptist the Elijah who was to come?

    Jean Baptiste est considéré comme l'Élie prophétique par Jésus, indiquant une mission symbolique, mais il réfute cette identité littéralement, selon Jean 1:19-21. Cette distinction entre mission et identité personnelle clarifie une apparente contradiction biblique.

    Luke 1.17 (King James Version) :
    And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
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Further reading
  • ANN004 The date of birth of Jesus the Messiah

    L'article propose une date de naissance pour Jésus basée sur une analyse des prophéties de Daniel et de l'histoire. La crucifixion aurait eu lieu…

  • ANN005 Calculating the Dates of the Life of the Messiah Jesus

    L'article explore la chronologie de la vie de Jésus, en confrontant diverses hypothèses sur la crucifixion, situant celle-ci au 1er avril 33 et la…

  • ANN006 The exact date of the decree

    L'article analyse le décret d'Artaxerxès sur Jérusalem, articulant calendrier biblique autour de soixante-dix semaines prophétiques de Daniel, cruciales pour dater la vie de Jésus,…

  • ANN027 The Last Passover Meal

    L'article analyse la chronologie de la dernière Pâque selon les Évangiles, soulignant que Jésus a été crucifié le vendredi 1er avril 33, en concordance…

  • ANN067 The explanation of Daniel’s 70 weeks

    L'article décrypte les 70 semaines de Daniel, opposant les théories d'Anderson et Denney pour dater la crucifixion de Jésus. Anderson propose une chronologie basée…

  • ANN101 The prophetic unfolding of the end times

    L'article analyse le concept de la fin des temps dans la Bible, distinguant entre "fin des temps" et "fin du monde". Il met l'accent…

  • ANN112 The Prophecy of Saint Malachy

    Cet article explore la prophétie de Saint Malachie, prétendant prédire les 112 futurs papes. Bien que contestée, elle suscite un intérêt continu en raison…