Étude 1 sur 9 · La visite des bergers

  1. Étude 1 : La visite des bergers
  2. Étude 2 : Le voyage par la Samarie
  3. Study 3: Reminder of the massacre of the Galileans by Pilate
  4. Étude 4 : La parabole du figuier stérile
  5. Étude 5 : Enseignements du Messie Jésus sur la route de Jérusalem
  6. Étude 6 : Lamentations sur Jérusalem
  7. Étude 7 : La parabole du roi qui prépare la guerre
  8. Étude 8 : Les différents sévices et la flagellation
  9. Étude 9 : Première apparition du Messie Jésus à Marie de Magdala

The life of Jesus up to the age of 12

  • PER015 The visit of the shepherds

    Recounted only by Luke (Luke 2:8-20), this episode describes the Bethlehem shepherds' visit to the infant Jesus, guided by a radiant angelic apparition on the night of 13 October -2 BC. The sole witnesses of this heavenly revelation, they leave their flocks to behold the Messiah. Their visit comforts Mary and Joseph, far from their families. In a first act of evangelisation, the shepherds return glorifying God and testifying to what they have seen.

    Luke 2.8-20 (King James Version) :
    And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,Glory to God in the highest, and on earth peace, good will toward men.And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.And when they had seen it, they made known abroad the saying which was told them concerning this child.And all they that heard it wondered at those things which were told them by the shepherds.But Mary kept all these things, and pondered them in her heart.And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER209 The journey through Samaria

    Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.

    Luke 9.56 (King James Version) :
    For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
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    Level: Intermediate Level: Intermediate

  • PER229 Reminder of the massacre of the Galileans by Pilate

    Pericope PER229 (Luke 13,1-5) recounts how witnesses of a Pharisee's meal confronted Jesus about the massacre of Galileans by Pilate. Jesus refuses to see in it a divine punishment and calls for personal repentance, also citing the fall of the tower of Siloam. He teaches that death is the common lot of all, and that only repentance opens the way to the Kingdom of God.

    John 9.2-3 (King James Version) :
    And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
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    Level: Intermediate Level: Intermediate

  • PER230 The parable of the barren fig tree

    The parable of the barren fig tree (Luke 13.6-9), reported only by Luke, illustrates God’s patience and the urgency of conversion. Jesus warns that every disciple who bears no spiritual fruit risks judgment, while emphasizing that God grants an additional time of grace. This text follows on from Luke 13.1-5 and carries a twofold message: a solemn warning and divine mercy.

    John 9.1-3 (King James Version) :
    And as Jesus passed by, he saw a man which was blind from his birth.And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER233 Teachings of the Messiah Jesus on the road to Jerusalem

    The pericope PER233 recounts the teachings of Jesus during his journey to Jerusalem, reported only by Luke (Lk 13.22-33), in December AD 32. Jesus passes through towns and villages, teaching about the narrow gate and the Kingdom of God. The article places these repeated journeys between Bethany and Jerusalem in context, amid growing tension with the Pharisees and Herod Antipas.

    John 10.22-23 (King James Version) :
    And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.
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    Level: Intermediate Level: Intermediate

  • PER234 Lament over Jerusalem

    The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.

    Psalms 48.1 (King James Version) :
    Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.Notefor: or, of
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    Level: Intermediate Level: Intermediate

  • PER240 The Parable of the King Preparing for War

    The parable of the king preparing for war (Luke 14.31-33), recorded only by Luke, illustrates the demands of discipleship. Facing an adversary twice as powerful, a king chooses negotiation over battle. In the same way, following Jesus the Messiah requires clear-sightedness, humility and complete renunciation of self. Luke places this teaching within a thematic series on the cost of the Christian life, before the Feast of Dedication in December AD 32.

    Luke 14.33 (King James Version) :
    So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER347 The various abuses and the flogging

    PER347 analyzes the scourging and the abuse inflicted on Jesus in the praetorium of Pontius Pilate, on the Friday morning of the Passion. A standardized Roman practice preceding crucifixion, this punishment is accompanied by the soldiers’ mockery (crown of thorns, purple robe). The article compares the accounts of Matthew, Mark, Luke and John in a synoptic approach, highlighting Roman institutional violence and the dignity Jesus retained despite the outrages.

    John 19.15 (King James Version) :
    But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Cæsar.
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    Level: Intermediate Level: Intermediate

The resurrection and the various appearances

  • PER370 First Appearance of the Messiah Jesus to Mary Magdalene

    Pericope PER370 analyzes the first appearance of the risen Christ to Mary Magdalene, on the morning of Sunday, April 3, AD 33, near the tomb in Jerusalem. Reported mainly by John (Jn 20,11-18) and confirmed by Mark (Mk 16,9), this encounter reveals Mary’s initial ignorance of the resurrection, her mistaking Jesus for a gardener, and the distinctive nature of the Easter appearances. The article adopts a rigorous synoptic method by comparing the Gospels.

    Matthew 27.62-66 (King James Version) :
    Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate