The life of Jesus up to the age of 12 1 study
From the 3rd Passover to the start of the final week 6 studies
- 2The journey through Samaria
- 3Reminder of the massacre of the Galileans by Pilate
- 4The parable of the barren fig tree
- 5Teachings of the Messiah Jesus on the road to Jerusalem
- 6Lament over Jerusalem
The last day up to the crucifixion 1 study
The resurrection and the various appearances 1 study
The life of Jesus up to the age of 12
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PER015
The visit of the shepherds
Recounted only by Luke (Luke 2:8-20), this episode describes the Bethlehem shepherds' visit to the infant Jesus, guided by a radiant angelic apparition on the night of 13 October -2 BC. The sole witnesses of this heavenly revelation, they leave their flocks to behold the Messiah. Their visit comforts Mary and Joseph, far from their families. In a first act of evangelisation, the shepherds return glorifying God and testifying to what they have seen.
Luke 2.8-20 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,Glory to God in the highest, and on earth peace, good will toward men.And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.And when they had seen it, they made known abroad the saying which was told them concerning this child.And all they that heard it wondered at those things which were told them by the shepherds.But Mary kept all these things, and pondered them in her heart.And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER209
The journey through Samaria
Pericope 209 recounts the journey of Jesus and his disciples through Samaria, reported only by Luke. Leaving Galilee on October 3, AD 32, Jesus chooses the shorter Samaritan route to Jerusalem. Some villages refuse to welcome him, illustrating the tensions between Jews and Samaritans, while others accept him. This passage foreshadows the universal mission and the future evangelization of the region by the 70 disciples.
Luke 9.52-53 (King James Version) :And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.And they did not receive him, because his face was as though he would go to Jerusalem.King James Version (1769), domaine public — texte : eBible.org -
PER229
Reminder of the massacre of the Galileans by Pilate
Pericope PER229 (Luke 13,1-5) recounts how witnesses of a Pharisee's meal confronted Jesus about the massacre of Galileans by Pilate. Jesus refuses to see in it a divine punishment and calls for personal repentance, also citing the fall of the tower of Siloam. He teaches that death is the common lot of all, and that only repentance opens the way to the Kingdom of God.
Luke 13.3 (King James Version) :I tell you, Nay: but, except ye repent, ye shall all likewise perish.King James Version (1769), domaine public — texte : eBible.org -
PER230
The parable of the barren fig tree
The parable of the barren fig tree (Luke 13.6-9), reported only by Luke, illustrates God’s patience and the urgency of conversion. Jesus warns that every disciple who bears no spiritual fruit risks judgment, while emphasizing that God grants an additional time of grace. This text follows on from Luke 13.1-5 and carries a twofold message: a solemn warning and divine mercy.
Luke 13.6-9 (King James Version) :He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:And if it bear fruit, well: and if not, then after that thou shalt cut it down.King James Version (1769), domaine public — texte : eBible.org -
PER233
Teachings of the Messiah Jesus on the road to Jerusalem
The pericope PER233 recounts the teachings of Jesus during his journey to Jerusalem, reported only by Luke (Lk 13.22-33), in December AD 32. Jesus passes through towns and villages, teaching about the narrow gate and the Kingdom of God. The article places these repeated journeys between Bethany and Jerusalem in context, amid growing tension with the Pharisees and Herod Antipas.
Luke 13.24 (King James Version) :Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.King James Version (1769), domaine public — texte : eBible.org -
PER234
Lament over Jerusalem
The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.
Matthew 23.37-39 (King James Version) :O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!Behold, your house is left unto you desolate.For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.King James Version (1769), domaine public — texte : eBible.org -
PER240
The Parable of the King Preparing for War
The parable of the king preparing for war (Luke 14.31-33), recorded only by Luke, illustrates the demands of discipleship. Facing an adversary twice as powerful, a king chooses negotiation over battle. In the same way, following Jesus the Messiah requires clear-sightedness, humility and complete renunciation of self. Luke places this teaching within a thematic series on the cost of the Christian life, before the Feast of Dedication in December AD 32.
Luke 14.28-30 (King James Version) :For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,Saying, This man began to build, and was not able to finish.King James Version (1769), domaine public — texte : eBible.org
The last day up to the crucifixion
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PER347
The various abuses and the flogging
PER347 analyzes the scourging and the abuse inflicted on Jesus in the praetorium of Pontius Pilate, on the Friday morning of the Passion. A standardized Roman practice preceding crucifixion, this punishment is accompanied by the soldiers’ mockery (crown of thorns, purple robe). The article compares the accounts of Matthew, Mark, Luke and John in a synoptic approach, highlighting Roman institutional violence and the dignity Jesus retained despite the outrages.
Mark 15.6-19 (King James Version) :Now at that feast he released unto them one prisoner, whomsoever they desired.And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.And the multitude crying aloud began to desire him to do as he had ever done unto them.But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?For he knew that the chief priests had delivered him for envy.But the chief priests moved the people, that he should rather release Barabbas unto them.And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?And they cried out again, Crucify him.Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.And the soldiers led him away into the hall, called Prætorium; and they call together the whole band.And they clothed him with purple, and platted a crown of thorns, and put it about his head,And began to salute him, Hail, King of the Jews!And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.King James Version (1769), domaine public — texte : eBible.org
The resurrection and the various appearances
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PER370
First Appearance of the Messiah Jesus to Mary Magdalene
Pericope PER370 analyzes the first appearance of the risen Christ to Mary Magdalene, on the morning of Sunday, April 3, AD 33, near the tomb in Jerusalem. Reported mainly by John (Jn 20,11-18) and confirmed by Mark (Mk 16,9), this encounter reveals Mary’s initial ignorance of the resurrection, her mistaking Jesus for a gardener, and the distinctive nature of the Easter appearances. The article adopts a rigorous synoptic method by comparing the Gospels.
Matthew 28.8-10 (King James Version) :And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.King James Version (1769), domaine public — texte : eBible.org