Étude 1 sur 9 · La purification de Marie

  1. Étude 1 : La purification de Marie
  2. Étude 2 : La rencontre avec Siméon
  3. Study 3: The encounter with Anna
  4. Étude 4 : L’Enfant Jésus âgé de 12 ans dans le temple
  5. Étude 5 : Les autorités cherchent le Messie Jésus pour l'arrêter
  6. Étude 6 : Lamentations sur Jérusalem
  7. Study 7: The return to Bethany
  8. Étude 8 : La purification du temple ?
  9. Étude 9 : La comparution d’Etienne devant le Sanhédrin

The life of Jesus up to the age of 12

  • PER017 The purification of Mary

    The article discusses Mary's purification after Jesus' birth, a Jewish ritual observed by Joseph and Mary at the Temple of Jerusalem. This act of devotion and humility, recounted in Luke 2:22-24, demonstrates their faithfulness to the law of Moses despite their modest financial circumstances.

    Leviticus 12.1-8 (King James Version) :
    And the LORD spake unto Moses, saying,Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.And in the eighth day the flesh of his foreskin shall be circumcised.And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:Noteof the first…: Heb. a son of his yearNoteshe be…: Heb. her hand find not sufficiency ofWho shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER018 The encounter with Simeon

    The meeting between the Holy Family and Simeon at the Temple of Jerusalem, according to the Gospel of Luke, deepens Mary and Joseph's awareness of Jesus' divine mission.

    Luke 2.25-35 (King James Version) :
    And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ.And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,Then took he him up in his arms, and blessed God, and said,Lord, now lettest thou thy servant depart in peace, according to thy word:For mine eyes have seen thy salvation,Which thou hast prepared before the face of all people;A light to lighten the Gentiles, and the glory of thy people Israel.And Joseph and his mother marvelled at those things which were spoken of him.And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER019 The encounter with Anna

    The article explores the encounter between the prophetess Anna and Jesus at the Temple, emphasising her recognition of the Messiah and the spiritual impact of her testimony on Temple visitors, in connection with Jewish messianic expectations.

    Luke 2.36-38 (King James Version) :
    And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER028 The twelve-year-old Jesus in the Temple

    This article discusses the event in Luke's Gospel in which twelve-year-old Jesus teaches in the Temple. It highlights the coexistence of his divine knowledge and human life, explaining his spiritual and physical growth. Luke and the Gospels omit his adolescent years, a choice intended to emphasise his ordinary divine journey.

    Luke 2.41-52 (King James Version) :
    Now his parents went to Jerusalem every year at the feast of the passover.And when he was twelve years old, they went up to Jerusalem after the custom of the feast.And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.And when they found him not, they turned back again to Jerusalem, seeking him.And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.And all that heard him were astonished at his understanding and answers.And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?And they understood not the saying which he spake unto them.And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.And Jesus increased in wisdom and stature, and in favour with God and man.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER214 The authorities are looking for the Messiah Jesus in order to arrest him

    During the Feast of Tabernacles in Jerusalem, the crowd wonders about the messianic identity of Jesus. Despite the confusion over his origins and the attempts of the religious authorities to arrest him, Jesus teaches publicly in the Temple, reaffirms his divinity and announces his coming departure. Since his hour has not yet come, the guards cannot seize him. This episode, unique to the Gospel of John (7.25-36), illustrates the growing opposition between Jesus and the religious authorities.

    John 7.28-29 (King James Version) :
    Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.But I know him: for I am from him, and he hath sent me.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER234 Lament over Jerusalem

    The Lament over Jerusalem (Mt 23.37-39; Lk 13.34-35) shows Jesus weeping over the holy city, a few days before his Passion. Through the metaphor of the hen protecting her chicks, he expresses rejected divine love, condemns the murder of the prophets and announces the desolation of the Temple, while leaving open a hope of final reconciliation.

    Lamentations 2.15 (King James Version) :
    All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last week before the arrest

  • PER281 The return to Bethany

    After his triumphal entry into Jerusalem, Jesus leaves the city in the evening to return to Bethany with his twelve disciples, including Judas. Related mainly by Mark (11.11) and Matthew (21.17), this episode, set on Sunday, March 27, AD 33, illustrates the rhythm of the last week: days at the Temple, nights near Bethany. The disciples use these journeys to ask their Master about the meaning of his messianic acts.

    Matthew 21.17 (King James Version) :
    And he left them, and went out of the city into Bethany; and he lodged there.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD020 The cleansing of the Temple?

    The article explores the apparent divergence between Matthew and Mark concerning Jesus' cleansing of the Temple. Matthew presents an immediate action, while Mark distinguishes two days. The analysis reveals that Matthew uses a thematic approach to show Jesus' authority, without contradicting Mark. There is therefore no genuine contradiction between the accounts.

    Mark 11.11-17 (King James Version) :
    And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.And on the morrow, when they were come from Bethany, he was hungry:And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;And would not suffer that any man should carry any vessel through the temple.And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Peter's ministry

  • ADA027 Stephen's appearance before the Sanhedrin

    The appearance of Stephen before the Sanhedrin (Acts 6.12-15), around AD 34-35, is initiated by Hellenistic opponents from the synagogue of the Freedmen. Unable to refute his wisdom, they resort to false witnesses. The accusations concern the Temple and the Law, recalling the trial of Jesus. Luke thus draws an intentional parallel between the Master and his disciple.

    Luke 1.1-4 (King James Version) :
    Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,That thou mightest know the certainty of those things, wherein thou hast been instructed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN075 The traders driven out of the Temple

    The article examines the incident in which Jesus drives the merchants out of the Temple, an event reported differently in the Gospels of Matthew, Mark, Luke, and John. While…