From the second to the third Passover festival 2 studies
From the 3rd Passover to the start of the final week 1 study
Reliability of the Scriptures and other doctrinal topics 5 studies
Doctrines of the Bible 2 studies
History of the Bible 1 study
Contradictions 1 study
Peter's ministry 2 studies
Historical notes 3 studies
Word of a Friend 3 studies
From the second to the third Passover festival
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PER128
The parable of the lamp under a bushel
The parable of the lamp under a basket teaches Jesus' disciples to let their spiritual light shine by living exemplary lives. This means living in a way that strengthens the divine light and encourages others to do likewise, drawing inspiration from the Gospels.
Luke 8.16-18 (King James Version) :No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.King James Version (1769), domaine public — texte : eBible.org -
PER139
The parable of the lamp under a bushel
This article analyzes the parable of the lamp under a basket, explored in the Gospels. It emphasizes the importance of divine light for the disciple, showing how the Messiah Jesus uses this metaphor to illuminate divine truth and urge the disciples to be visible witnesses to their faith, while themselves remaining illuminated by the light of Christ.
Matthew 5.14-16 (King James Version) :Ye are the light of the world. A city that is set on an hill cannot be hid.Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER201
Offenses and occasions for stumbling
Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.
Luke 17.1-2 (King James Version) :Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.King James Version (1769), domaine public — texte : eBible.org
Reliability of the Scriptures and other doctrinal topics
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APO000
The Book of Revelation
A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org -
APO001
The Presence of the Living One in the Midst of the Churches
The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.
Revelation 1.1-20 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.King James Version (1769), domaine public — texte : eBible.org -
APO002
Listening, discerning, returning to the first love
An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.
Revelation 2.1-29 (King James Version) :Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.Nevertheless I have somewhat against thee, because thou hast left thy first love.Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.And I gave her space to repent of her fornication; and she repented not.Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.But that which ye have already hold fast till I come.And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.And I will give him the morning star.He that hath an ear, let him hear what the Spirit saith unto the churches.King James Version (1769), domaine public — texte : eBible.org -
APO003
Appearance or Truth
APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.
Revelation 3.20 (King James Version) :Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.King James Version (1769), domaine public — texte : eBible.org -
APO009
The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.
Luke 21 (King James Version) :And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle it therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.But there shall not an hair of your head perish.In your patience possess ye your souls.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.For these be the days of vengeance, that all things which are written may be fulfilled.But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.And then shall they see the Son of man coming in a cloud with power and great glory.And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.And he spake to them a parable; Behold the fig tree, and all the trees;When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.Verily I say unto you, This generation shall not pass away, till all be fulfilled.Heaven and earth shall pass away: but my words shall not pass away.And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.For as a snare shall it come on all them that dwell on the face of the whole earth.Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.And all the people came early in the morning to him in the temple, for to hear him.King James Version (1769), domaine public — texte : eBible.org
Doctrines of the Bible
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DOC001
The Doctrine of God
This article highlights the importance of the doctrine of God in Christian theology, addressing who God is and how he reveals himself to human beings. The knowledge of God comes from creation, from the moral conscience, and above all from Jesus Christ. This study encourages a life of worship and faith.
Genesis 1.1 (King James Version) :In the beginning God created the heaven and the earth.King James Version (1769), domaine public — texte : eBible.org -
DOC002
The Doctrine of the Word
The article explains how God reveals himself through his Word, which is essential to the Christian faith. It creates and inspires, culminating in Jesus Christ, the incarnate Word. The study of this doctrine sheds light on divine reality and its role in Christianity.
John 1.14 (King James Version) :And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.King James Version (1769), domaine public — texte : eBible.org
History of the Bible
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BIB000
The Incredible Odyssey of the Transmission of the Bible
This article explores the thousand-year transmission of the Bible, its translations and its cultural impact. It highlights the efforts of many individuals and concludes on the spiritual importance of the Bible.
Contradictions
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CTD012
Peter’s discovery?
Article CTD012 addresses an alleged contradiction between John 1.41 and Matthew 16.17 concerning Peter's discovery of Jesus' messianic identity. These two passages actually describe two complementary stages: an initial human announcement made by Andrew, followed by an inward divine revelation confirmed by Jesus himself. Peter's faith is a gradual journey, not a single event.
Matthew 16.16 (King James Version) :And Simon Peter answered and said, Thou art the Christ, the Son of the living God.King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA019
The arrest of the apostles
The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.
Acts 5.14 (King James Version) :And believers were the more added to the Lord, multitudes both of men and women.)King James Version (1769), domaine public — texte : eBible.org -
ADA022
The appearance before the Sanhedrin
Exegetical study of Acts 5.27-33, which relates the appearance of the apostles before the Sanhedrin in Jerusalem. Faced with the accusations of Caiaphas, Peter declares with confidence that obedience to God takes precedence over obedience to men, and announces that Jesus, crucified and risen, is exalted as Prince and Savior to grant repentance and forgiveness to Israel. A foundational episode of the apostolic mission.
Acts 4.29-31 (King James Version) :And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.King James Version (1769), domaine public — texte : eBible.org
Historical notes
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INF014
The monk Dionysius Exiguus
Dionysius Exiguus, a learned fifth-century monk, created the Anno Domini (AD) dating system, which is still used worldwide. He translated Greek canonical texts into Latin and helped unify the Christian calendar, notably the date of Easter. His calculations nevertheless contain inaccuracies, particularly concerning the year of Jesus' birth and the date of 25 December, the latter inherited from the Council of Nicaea (325). His legacy remains fundamental to the history of Christian chronology.
Luke 2.8-12 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.King James Version (1769), domaine public — texte : eBible.org -
INF017
The decision to set Jesus' birth on 25 December
The Council of Nicaea (325) established liturgical rules that enabled Dionysius Exiguus to set Jesus' birth on 25 December. This date was chosen for symbolic reasons and to replace pagan winter solstice festivals, notably Sol Invictus. Although not historically verifiable, 25 December became the official date of Christmas in the Western Church.
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INF070
HelloBible
HelloBible is an artificial intelligence platform for exploring the Bible in a personalized way. Initiated by Pastor Eric Célérier, it offers Bible conversations, help with prayer and free multilingual access. With more than 700,000 users in 2024, it raises ethical questions about spiritual mediation by machine, illustrating the present challenges of pastoral care in the digital age.
Word of a Friend
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PDA012
Dying, and Then What…
This article examines what follows death, stressing the certainty of divine judgment and the need to prepare for it by accepting Jesus Christ as Savior. The Christian view of death is transformed from a dreaded end into a passage to eternal rest for those who believe, offering assurance and peace.
Hebrews 9.27 (King James Version) :And as it is appointed unto men once to die, but after this the judgment:King James Version (1769), domaine public — texte : eBible.org -
PDA014
The Eternal Will Fight for You
The article recounts how Jehoshaphat, king of Judah, faced with an enemy coalition, turns to God through prayer and fasting. God promises to fight for them, symbolizing that some battles require divine intervention. This is reflected in Jesus' triumph over sin, offering us redemption and forgiveness. The article encourages us to trust God in our personal trials.
2 Chronicles 20.20 (King James Version) :And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.Notethat…: Heb. praisersKing James Version (1769), domaine public — texte : eBible.org -
PDA016
Lead Me to the Rock That Is Higher Than I
The article develops the theme of Psalm 61:3, where David asks God to lead him to a "rock" beyond his own reach. This "rock" symbolizes security and peace, and the author stresses the need for faith in Jesus, our "spiritual rock," in order to enter this tranquility.
Psalms 61.2 (King James Version) :From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.King James Version (1769), domaine public — texte : eBible.org
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ANN001
The Gospel of Luke
The Gospel of Luke and the Acts of the Apostles form a two-volume work devoted to the origins of Christianity. Luke was not a witness…
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ANN002
The Gospel of John
The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…
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ANN101
The prophetic unfolding of the end times
This article examines the concept of the end times in the Bible, distinguishing between "the end times" and "the end of the world". It emphasises…