From the second to the third Passover festival 2 studies
From the 3rd Passover to the start of the final week 1 study
Reliability of the Scriptures and other doctrinal topics 5 studies
Doctrines of the Bible 2 studies
History of the Bible 1 study
Contradictions 1 study
Peter's ministry 2 studies
Historical notes 3 studies
Word of a Friend 3 studies
From the second to the third Passover festival
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PER128
The parable of the lamp under a bushel
The parable of the lamp under a basket teaches Jesus' disciples to let their spiritual light shine by living exemplary lives. This means living in a way that strengthens the divine light and encourages others to do likewise, drawing inspiration from the Gospels.
Matthew 5.14-16 (King James Version) :Ye are the light of the world. A city that is set on an hill cannot be hid.Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.King James Version (1769), domaine public — texte : eBible.org -
PER139
The parable of the lamp under a bushel
This article analyzes the parable of the lamp under a basket, explored in the Gospels. It emphasizes the importance of divine light for the disciple, showing how the Messiah Jesus uses this metaphor to illuminate divine truth and urge the disciples to be visible witnesses to their faith, while themselves remaining illuminated by the light of Christ.
John 8.12 (King James Version) :Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER201
Offenses and occasions for stumbling
Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.
Matthew 18.7-9 (King James Version) :Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.King James Version (1769), domaine public — texte : eBible.org
Reliability of the Scriptures and other doctrinal topics
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APO000
The Book of Revelation
A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org -
APO001
The Presence of the Living One in the Midst of the Churches
The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.
Revelation 1.1 (King James Version) :The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:King James Version (1769), domaine public — texte : eBible.org -
APO002
Listening, discerning, returning to the first love
An exegetical study of Revelation 2, analyzing the messages to the Churches of Ephesus, Smyrna, Pergamum and Thyatira. Each letter follows a common structure: diagnosis, call to faithfulness and eschatological promise. The article invites us to listen to the Spirit, to discern the communal drifts and to rediscover the first love for Christ, from a perspective that is both historical and theological.
Revelation 2.1 (King James Version) :Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;King James Version (1769), domaine public — texte : eBible.org -
APO003
Appearance or Truth
APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.
Revelation 3.16 (King James Version) :So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.King James Version (1769), domaine public — texte : eBible.org -
APO009
The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.
Revelation 19 (King James Version) :And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.And again they said, Alleluia. And her smoke rose up for ever and ever.And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.And he was clothed with a vesture dipped in blood: and his name is called The Word of God.And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.King James Version (1769), domaine public — texte : eBible.org
Doctrines of the Bible
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DOC001
The Doctrine of God
This article highlights the importance of the doctrine of God in Christian theology, addressing who God is and how he reveals himself to human beings. The knowledge of God comes from creation, from the moral conscience, and above all from Jesus Christ. This study encourages a life of worship and faith.
Genesis 1.1 (King James Version) :In the beginning God created the heaven and the earth.King James Version (1769), domaine public — texte : eBible.org -
DOC002
The Doctrine of the Word
The article explains how God reveals himself through his Word, which is essential to the Christian faith. It creates and inspires, culminating in Jesus Christ, the incarnate Word. The study of this doctrine sheds light on divine reality and its role in Christianity.
Psalms 19.1 (King James Version) :The heavens declare the glory of God; and the firmament sheweth his handywork.King James Version (1769), domaine public — texte : eBible.org
History of the Bible
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BIB000
The Incredible Odyssey of the Transmission of the Bible
This article explores the thousand-year transmission of the Bible, its translations and its cultural impact. It highlights the efforts of many individuals and concludes on the spiritual importance of the Bible.
Contradictions
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CTD012
Peter’s discovery?
Article CTD012 addresses an alleged contradiction between John 1.41 and Matthew 16.17 concerning Peter's discovery of Jesus' messianic identity. These two passages actually describe two complementary stages: an initial human announcement made by Andrew, followed by an inward divine revelation confirmed by Jesus himself. Peter's faith is a gradual journey, not a single event.
John 1.40-42 (King James Version) :One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA019
The arrest of the apostles
The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.
Luke 20.19 (King James Version) :And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.King James Version (1769), domaine public — texte : eBible.org -
ADA022
The appearance before the Sanhedrin
Exegetical study of Acts 5.27-33, which relates the appearance of the apostles before the Sanhedrin in Jerusalem. Faced with the accusations of Caiaphas, Peter declares with confidence that obedience to God takes precedence over obedience to men, and announces that Jesus, crucified and risen, is exalted as Prince and Savior to grant repentance and forgiveness to Israel. A foundational episode of the apostolic mission.
Acts 5.27-33 (King James Version) :And when they had brought them, they set them before the council: and the high priest asked them,Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.Then Peter and the other apostles answered and said, We ought to obey God rather than men.The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.When they heard that, they were cut to the heart, and took counsel to slay them.King James Version (1769), domaine public — texte : eBible.org
Historical notes
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INF014
The monk Dionysius Exiguus
Dionysius Exiguus, a learned fifth-century monk, created the Anno Domini (AD) dating system, which is still used worldwide. He translated Greek canonical texts into Latin and helped unify the Christian calendar, notably the date of Easter. His calculations nevertheless contain inaccuracies, particularly concerning the year of Jesus' birth and the date of 25 December, the latter inherited from the Council of Nicaea (325). His legacy remains fundamental to the history of Christian chronology.
Luke 2.8-12 (King James Version) :And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.King James Version (1769), domaine public — texte : eBible.org -
INF017
The decision to set Jesus' birth on 25 December
The Council of Nicaea (325) established liturgical rules that enabled Dionysius Exiguus to set Jesus' birth on 25 December. This date was chosen for symbolic reasons and to replace pagan winter solstice festivals, notably Sol Invictus. Although not historically verifiable, 25 December became the official date of Christmas in the Western Church.
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INF070
HelloBible
HelloBible is an artificial intelligence platform for exploring the Bible in a personalized way. Initiated by Pastor Eric Célérier, it offers Bible conversations, help with prayer and free multilingual access. With more than 700,000 users in 2024, it raises ethical questions about spiritual mediation by machine, illustrating the present challenges of pastoral care in the digital age.
Word of a Friend
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PDA012
Dying, and Then What…
This article examines what follows death, stressing the certainty of divine judgment and the need to prepare for it by accepting Jesus Christ as Savior. The Christian view of death is transformed from a dreaded end into a passage to eternal rest for those who believe, offering assurance and peace.
1 Corinthians 15.55-56 (King James Version) :O death, where is thy sting? O grave, where is thy victory?The sting of death is sin; and the strength of sin is the law.King James Version (1769), domaine public — texte : eBible.org -
PDA014
The Eternal Will Fight for You
The article recounts how Jehoshaphat, king of Judah, faced with an enemy coalition, turns to God through prayer and fasting. God promises to fight for them, symbolizing that some battles require divine intervention. This is reflected in Jesus' triumph over sin, offering us redemption and forgiveness. The article encourages us to trust God in our personal trials.
2 Chronicles 20.17 (King James Version) :Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.King James Version (1769), domaine public — texte : eBible.org -
PDA016
Lead Me to the Rock That Is Higher Than I
The article develops the theme of Psalm 61:3, where David asks God to lead him to a "rock" beyond his own reach. This "rock" symbolizes security and peace, and the author stresses the need for faith in Jesus, our "spiritual rock," in order to enter this tranquility.
1 Corinthians 10.4 (King James Version) :And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.King James Version (1769), domaine public — texte : eBible.org
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ANN001
The Gospel of Luke
The Gospel of Luke and the Acts of the Apostles form a two-volume work devoted to the origins of Christianity. Luke was not a witness…
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ANN002
The Gospel of John
The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…
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ANN101
The prophetic unfolding of the end times
This article examines the concept of the end times in the Bible, distinguishing between "the end times" and "the end of the world". It emphasises…