Étude 1 sur 6 · Rassemblement des disciples et de la foule

  1. Étude 1 : Rassemblement des disciples et de la foule
  2. Étude 2 : La foule nombreuse
  3. Étude 3 : Enseignement du Messie Jésus sur l'inquiétude
  4. Étude 4 : La compassion du Messie Jésus pour la foule
  5. Étude 5 : Le Messie Jésus s'isole avec ses disciples
  6. Étude 6 : Guérison d'un homme muet possédé par un démon

From the second to the third Passover festival

  • PER084 The gathering of the disciples and the crowd

    The article addresses the gathering of the disciples and the crowd in Galilee, where Jesus delivers his Sermon on the Mount after choosing the twelve apostles. The crowd is drawn mainly by miraculous healings, but this moment is also essential for teaching Jesus' message. Luke and Matthew offer two complementary perspectives on this event.

    Luke 6.17-19 (King James Version) :
    And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judæa and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;And they that were vexed with unclean spirits: and they were healed.And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER129 The large crowd

    The article analyzes the crowds that follow Jesus and their social and religious implications, particularly in relation to the authorities. It explores Jesus' growing influence and the opposition he arouses.

    Mark 2.8 (King James Version) :
    And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER132 The Messiah Jesus' teaching on worry

    Jesus teaches people not to worry about material needs, illustrating divine providence through examples from nature and emphasizing the priority of the Kingdom of God.

    Matthew 6.25-34 (King James Version) :
    Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?Which of you by taking thought can add one cubit unto his stature?And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER160 Jesus the Messiah's compassion for the crowd

    Pericope 160 analyzes Matthew 9.36-38, where Jesus, in Capernaum, is deeply moved with compassion for the crowd, “harassed and helpless, like sheep without a shepherd.” The Greek term “splagchnizomai” expresses a visceral compassion that moves Jesus to teach, heal and feed, in contrast with the indifference of the religious leaders. This compassion becomes a model for the disciples.

    Matthew 9.38 (King James Version) :
    Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER167 The Messiah Jesus withdraws with his disciples

    PER167 describes the withdrawal of Jesus and his disciples to Bethsaida to rest after an intense evangelistic mission in Galilee, just before the Passover of April AD 32. The synoptic analysis of Matthew 14,13-14, Mark 6,31-32, Luke 9,10-11 and John 6,1-4 shows points of agreement and nuances: the desire for seclusion, being followed by the crowd, healings and teaching. This episode comes directly before the multiplication of the loaves.

    John 6.1-4 (King James Version) :
    After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.And a great multitude followed him, because they saw his miracles which he did on them that were diseased.And Jesus went up into a mountain, and there he sat with his disciples.And the passover, a feast of the Jews, was nigh.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Miracles

  • MIR021 Healing of a mute man possessed by a demon

    Le miracle de Matthieu 9.32-33 décrit la guérison d'un homme muet par Jésus, suscitant l'émerveillement de la foule. Ce texte met en lumière la puissance de Jésus sur les forces démoniaques.

    Matthew 9.32-33 (King James Version) :
    As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate