PER167

The Messiah Jesus withdraws with his disciples

PER167 describes the withdrawal of Jesus and his disciples to Bethsaida to rest after an intense evangelistic mission in Galilee, just before the Passover of April AD 32. The synoptic analysis of Matthew 14,13-14, Mark 6,31-32, Luke 9,10-11 and John 6,1-4 shows points of agreement and nuances: the desire for seclusion, being followed by the crowd, healings and teaching. This episode comes directly before the multiplication of the loaves.

11 min Jesus' seclusion the disciples' rest Bethsaida Gospel synopsis Passover 12 verses 4 books

Biblical texts

Matthew
Matthew 14.13-14 (King James Version)

When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.

And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.

Mark
Mark 6.31-32 (King James Version)

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

And they departed into a desert place by ship privately.

Luke
Luke 9.10-11 (King James Version)

And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

John
John 6.1-4 (King James Version)

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

And Jesus went up into a mountain, and there he sat with his disciples.

And the passover, a feast of the Jews, was nigh.

Technical details

Year AD 32

Location: in Galilee

Date: April AD 32 (Passover will be on Monday, April 12, AD 32)

Method: We continue to follow Mark

Note on the method: Mark's chronology seems to be the most realistic.

Bethsaida map

Mark and Luke report the return of the disciples after their evangelistic campaign in Galilee. They are thinking of resting.

The Messiah Jesus withdraws with his disciples

Jesus withdraws with his disciples

Matthew 14.13-14:

This is the last pericope of this period entitled “From the second to the third Passover festival”. This event takes place just before the , which is supposed to have occurred after Jesus' return from Jerusalem, where he should have gone with his disciples for the Passover pilgrimage.

Given the group's intensive activity, it is unlikely that they had time to make this pilgrimage to Jerusalem. Indeed, the crowd is so pressing that the apostles and Jesus no longer even have time to eat.

The disciples return about a week before Passover, since it takes five days of walking to reach Jerusalem from Capernaum. Because of the length and fatigue of this journey, Jesus advises his apostles to rest. It is likely that the original plan was disrupted by the crowd, which gave them no respite. According to the text of John and the conclusions we can draw from it, it seems unlikely that the Messiah Jesus and his apostles had time to make the Passover pilgrimage, even if it had been planned at the outset.

According to Matthew and Mark, the group accompanying the Messiah Jesus withdrew by boat to seek seclusion and rest. Luke and John simply mention this seclusion without any reference to the boat. It appears that the crowd was able to follow the boat with their eyes and quickly locate the place where Jesus and his disciples wished to rest. They are on a mountain in the region of , but this rest will be short-lived, because the crowd begins to converge on them.

In our chronology, these events are placed around the Passover festival of April 12, AD 32, which marks the beginning of spring.

Do these texts refer to the same event?

Matthew 14.13-14 :

Context : After learning of the death of John the Baptist, the Messiah Jesus withdraws by boat to a deserted place to be alone. The crowds, hearing of this, follow him on foot from the towns.

Event: When he sees the crowds, Jesus is moved with compassion and heals their sick.

Mark 6.31-32 :

Context: The apostles return from their mission and tell Jesus everything they had done and taught. Jesus tells them to come away to a deserted place to rest a while.

Event: They set off by boat for a deserted place.

Luke 9.10-11 :

Context: The apostles return from their mission and tell Jesus everything they had done. Jesus takes them with him and withdraws privately to a town called .

Event: The crowds find out and follow him. The Messiah Jesus welcomes them, speaks to them about the kingdom of God and heals those who need healing.

John 6.1-4 :

Context: After this, the Messiah Jesus crosses to the other side of the (of Tiberias). A great crowd follows him, because they had seen the miracles he performed on the sick.

Event: The Messiah Jesus goes up on a mountain and sits down there with his disciples. The Passover, the festival of the Jews, is near.

Analysis and comparison

Matthew 14.13-14, Mark 6.31-32 and Luke 9.10-11:

All these passages describe a moment when Jesus withdraws with his disciples after a period of intense activity. They also show the response of the crowds, who follow Jesus despite his desire to withdraw.

Matthew and Luke mention that Jesus heals the sick among the crowds, whereas Mark emphasizes the disciples' need for rest.

John 6.1-4 :

This passage also takes place in a context where Jesus withdraws with his disciples and is followed by a great crowd. However, John specifies that the event takes place just before the Passover, providing an important indication of time.

Conclusion

It therefore seems very probable that the four passages speak of the same event: the withdrawal of Jesus and his disciples to a secluded place after a period of active ministry, followed by the crowds. Each evangelist provides unique details and a slightly different perspective, but the general context and the actions of Jesus are consistent across the accounts.