Étude 1 sur 5 · Les marchands chassés du Temple

  1. Étude 1 : Les marchands chassés du Temple
  2. Étude 2 : Le signe de Jonas
  3. Étude 3 : L'appréciation contradictoire du peuple
  4. Étude 4 : Le signe de Jonas
  5. Étude 5 : Le Tanakh

The ministry of John the Baptist

  • PER039 The merchants driven out of the Temple

    Pericope 39 studies Jesus’ cleansing of the Temple as reported by John (John 2:14–22). The author argues for two distinct events three years apart. The first takes place during the first Passover of Jesus’ ministry (7 April 30). The article explores the historical context of Herod’s Temple, the role of Caiaphas and the Sanhedrin, and two key lessons: Jesus’ zeal for God’s house and the prophetic announcement of his resurrection.

    Mark 11.15-17 (King James Version) :
    And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;And would not suffer that any man should carry any vessel through the temple.And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the second to the third Passover festival

  • PER124 The sign of Jonah

    Jesus cites the sign of Jonah in response to the Pharisees asking for a miracle. He emphasizes repentance and faith, criticizing the unbelief in Capernaum despite his many miracles. This text illustrates Jesus' gospel mission and his relationship with the religious authorities.

    Luke 11.29 (King James Version) :
    And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER216 The conflicting assessment of the people

    On the last day of the Feast of Sukkot in Jerusalem (October AD 32), Jesus proclaims himself to be a source of living water. The crowd is divided: some recognize him as the Messiah, others refuse to accept what is plain. The guards sent to arrest him disobey, impressed by his words. Nicodemus argues for a fair judgment, while the Pharisees put forward flimsy arguments. The opposition of the religious authorities turns fanatical, making Jesus' death their sole objective.

    John 7.52 (King James Version) :
    They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD068 The sign of Jonah

    L'article traite de la contradiction apparente sur 'le signe de Jonas' entre Matthieu, Marc, Luc et Jean. Il explique les divergences par les cibles différentes des Évangiles et leur objectif commun de souligner l'importance de l'annonce du royaume des cieux.

    Matthew 16.1-4 (King James Version) :
    The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF045 The Tanakh

    The Tanakh is the canon of the sacred Scriptures of Judaism, corresponding to the Christian Old Testament. Its name is an acronym formed from its three sections: Torah (Pentateuch), Nevi'im (Prophets) and Ketuvim (Writings). Written mainly in Hebrew with a few passages in Aramaic, it forms the theological, moral and liturgical foundation of Judaism and the common roots of the Jewish and Christian traditions.

    Joshua 1.1 (King James Version) :
    Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses’ minister, saying,Noteunto this…: or, thou shalt cause this people to inherit the land, etcNoteprosper: or, do wiselyNotehave…: or, do wisely
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Easy Audience: Beginners

Further reading
  • ANN035 The three days and three nights

    L'article explore l'énigme des 'trois jours et trois nuits' de Jésus, proposant que l'obscurité survenue durant la crucifixion soit considérée comme la 'troisième nuit'.…

  • ANN114 I will build my Church

    Cet article analyse les implications théologiques du passage de Matthieu 16.17-19, où Jésus évoque "mon Église". Il explore le rôle de Pierre comme clé…