La dernière journée jusqu'à la crucifixion 1 étude
Les contradictions 2 études
Ministère de Pierre 1 étude
The last day up to the crucifixion
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PER342
The tragic end of Judas Iscariot
Only Matthew reports the tragic end of Judas Iscariot. After Jesus is condemned, overwhelmed with remorse, Judas throws the thirty pieces of silver into the sanctuary of the Temple and takes his own life. The priests use this money to buy the potter’s field, called Hakeldama. This episode illustrates the irreversibility of betrayal and the despair of a man unable to accept forgiveness.
Matthew 26.59-68 (King James Version) :Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.What think ye? They answered and said, He is guilty of death.Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,Saying, Prophesy unto us, thou Christ, Who is he that smote thee?King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD030
Judas's pay?
L'article analyse une contradiction apparente dans la Bible sur l'usage de l'argent de Judas. Les Évangiles montrent deux perspectives sur la responsabilité et l'attribution de l'achat d'un champ, soulignant qu'il n'y a pas de véritable contradiction mais un récit cohérent et plus symbolique que littéral.
Matthew 27.6-7 (King James Version) :And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.And they took counsel, and bought with them the potter’s field, to bury strangers in.King James Version (1769), domaine public — texte : eBible.org -
CTD031
The death of Judas?
Cet article examine la mort de Judas Iscariote, décrite différemment dans Matthieu et les Actes. Bien que ces récits semblent contradictoires, une lecture combinée montre qu'ils se complètent. Matthieu parle de la pendaison de Judas, tandis que les Actes décrivent la chute de son corps, formant un récit cohérent.
Acts 1.18 (King James Version) :Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.King James Version (1769), domaine public — texte : eBible.org
Pierre's Ministry
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ADA002
The Apostles' Conversation with Jesus
Luc rapporte le dernier entretien de Jésus avec ses onze apôtres avant l'Ascension (Actes 1.4-8). Jésus leur ordonne d'attendre à Jérusalem le baptême du Saint-Esprit, refuse de révéler les temps eschatologiques réservés au Père, et leur confie une mission universelle : être ses témoins de Jérusalem jusqu'aux extrémités de la terre. Ce passage constitue le plan structurel du livre des Actes.
Acts 1.8 (King James Version) :But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.King James Version (1769), domaine public — texte : eBible.org