Le début du ministère en Galilée 1 étude
De la 2ème à la 3ème fête de Pâque 3 études
De la 3ème Pâque au début de la dernière semaine 3 études
Ministère de Pierre 1 étude
The beginning of the ministry in Galilee
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PER059
Many healings in the evening
This article explains an episode in the Gospels in which Jesus heals several people in Capernaum, illustrating his divine power and authority. This event takes place after the Sabbath, drawing a crowd filled with admiration and intrigued by his deeds.
Luke 4.40-41 (King James Version) :Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER079
Many healings in Galilee
Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.
Isaiah 42.1-4 (King James Version) :Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Notesmoking: or, dimly burningNotequench: Heb. quench itNotediscouraged: Heb. brokenHe shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.King James Version (1769), domaine public — texte : eBible.org -
PER159
Jesus the Messiah continues his work
La péricope 159 présente Jésus poursuivant son ministère en Galilée, depuis Capernaüm, en février-mars 32, avant la troisième Pâque. S'appuyant uniquement sur Matthieu 9.35, l'article souligne la priorité accordée à la proclamation du Royaume sur les miracles, l'autonomie des synagogues locales face aux pharisiens, et la méthode thématique de Matthieu, corrigée ici par la chronologie de Marc.
Matthew 12 (King James Version) :At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?But I say unto you, That in this place is one greater than the temple.But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.For the Son of man is Lord even of the sabbath day.And when he was departed thence, he went into their synagogue:And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.Then the Pharisees went out, and held a council against him, how they might destroy him.But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;And charged them that they should not make him known:That it might be fulfilled which was spoken by Esaias the prophet, saying,Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.He shall not strive, nor cry; neither shall any man hear his voice in the streets.A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.And in his name shall the Gentiles trust.Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.And all the people were amazed, and said, Is not this the son of David?But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.He that is not with me is against me; and he that gathereth not with me scattereth abroad.Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.For by thy words thou shalt be justified, and by thy words thou shalt be condemned.Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.But he answered and said unto him that told him, Who is my mother? and who are my brethren?And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.King James Version (1769), domaine public — texte : eBible.org -
PER167
The Messiah Jesus withdraws with his disciples
PER167 décrit le retrait de Jésus et ses disciples vers Bethsaïda pour se reposer après une intense mission d'évangélisation en Galilée, juste avant la Pâque d'avril 32. L'analyse synoptique de Matthieu 14,13-14, Marc 6,31-32, Luc 9,10-11 et Jean 6,1-4 montre convergences et nuances : désir d'isolement, suivi par la foule, guérisons et enseignement. Cet épisode précède directement la multiplication des pains.
Luke 9.10-11 (King James Version) :And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.King James Version (1769), domaine public — texte : eBible.org
From the third Passover to the beginning of the last week
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PER173
Many Healings at Gennesaret
La péricope 173 relate les nombreuses guérisons accomplies par Jésus à Génésareth (Galilée) en avril 32, selon Matthieu 14.34-36 et Marc 6.53-56. À son arrivée, Jésus est immédiatement reconnu et des foules de malades accourent pour toucher la frange de son manteau, obtenant ainsi leur guérison. L'analyse synoptique révèle des convergences majeures entre les deux évangélistes et des nuances complémentaires. Cet épisode illustre la foi populaire, la puissance divine de Jésus et annonce les tensions croissantes avec les autorités religieuses.
Mark 6.53 (King James Version) :And when they had passed over, they came into the land of Gennesaret, and drew to the shore.King James Version (1769), domaine public — texte : eBible.org -
PER181
Many healings in the evening
The article explores Jesus' healings, particularly in Galilee after his return from Phoenicia. Matthew describes the many miracles performed, while Mark focuses on one singular case involving a deaf man, demonstrating Jesus' unique method already observed elsewhere in the Gospels.
Matthew 15.29-31 (King James Version) :And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.King James Version (1769), domaine public — texte : eBible.org -
PER270
Healings of the blind near Jericho
This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.
John 11.17 (King James Version) :Then when Jesus came, he found that he had lain in the grave four days already.King James Version (1769), domaine public — texte : eBible.org
Ministère de Pierre
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ADA018
The Remarkable Growth of the Early Church
L'article ADA018 commente Actes 5.12-16, décrivant l'essor de l'Église primitive à Jérusalem au printemps 33. Les apôtres accomplissent des miracles publiquement dans le portique de Salomon, l'Église croît en nombre, hommes et femmes confondus, et la réputation des apôtres grandit auprès du peuple, malgré une crainte suscitée par le jugement d'Ananias et Saphira. Le passage établit un parallèle fort avec le ministère de Jésus.
John 14.12 (King James Version) :Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.King James Version (1769), domaine public — texte : eBible.org