Étude 1 sur 4 · Qui est le père de Jéchonias ?

  1. Étude 1 : Qui est le père de Jéchonias ?
  2. Étude 2 : Jésus hériterait-il le trône de David ?
  3. Étude 3 : Dans quelle langue, Jésus, s'exprimait-il ?
  4. Étude 4 : La Bible protestante

Contradictions

  • CTD006 Who is Jeconiah's father?

    L'article explore une contradiction apparente dans la Bible concernant la paternité de Jéchonias entre Matthieu et les Chroniques. En analysant ces perspectives, il montre qu'il s'agit de différences dans la présentation des généalogies, sans véritables contradictions.

    Matthew 1.8 (King James Version) :
    And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD010 Would Jesus inherit David's throne?

    L'article clarifie une contradiction apparente concernant Jésus et le trône de David. Il explique comment les généalogies de Matthieu et Luc, bien que distinctes, se complètent pour assurer que Jésus a une légitimité à la fois légale et naturelle, sans lien avec la lignée maudite de Jojakim.

    2 Samuel 7.12-16 (King James Version) :
    And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.He shall build an house for my name, and I will stablish the throne of his kingdom for ever.I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • CTD043 In which language did Jesus speak?

    Article CTD043 addresses the alleged contradiction between Matthew (“Eli, Eli…”) and Mark (“Eloï, Eloï…”) regarding Jesus’ cry on the cross. Linguistic analysis shows that Jesus spoke Aramaic (as evidenced by “sabachthani” in both texts) and that the difference between “Eli” (the Hebrew form) and “Eloï” (the Aramaic form) simply reflects each evangelist’s adaptation to his readership. There is no contradiction.

    Luke 4.16-21 (King James Version) :
    And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,To preach the acceptable year of the Lord.And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.And he began to say unto them, This day is this scripture fulfilled in your ears.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF040 The Protestant Bible

    This article analyzes the content and differences of the Protestant Bible, compared with the Catholic Bible, focusing on the Old and New Testaments.

    Matthew 1.1 (King James Version) :
    The book of the generation of Jesus Christ, the son of David, the son of Abraham.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate