The life of Jesus up to the age of 12 1 study
The ministry of John the Baptist 2 studies
The beginning of the ministry in Galilee 1 study
From the second to the third Passover festival 1 study
Reliability of the Scriptures and other doctrinal topics 6 studies
- 6The Presence of the Living One in the Midst of the Churches
- 7Appearance or Truth
- 8The Throne at the Center of the Vision
- 9The Lamb and the Sealed Book
- 10The First Seal, the First Horseman
The life of Jesus up to the age of 12
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PER002
Jesus the Messiah, the Word made flesh, and John the Baptist, the Forerunner
The article explores how the Gospel of John affirms that Jesus is the Word made flesh and is God, with John the Baptist as his Forerunner. John the apostle aims to demonstrate that Jesus, both the Messiah as king and a divine figure, fulfils Jewish messianic expectations.
John 1.1-18 (King James Version) :In the beginning was the Word, and the Word was with God, and the Word was God.The same was in the beginning with God.All things were made by him; and without him was not any thing made that was made.In him was life; and the life was the light of men.And the light shineth in darkness; and the darkness comprehended it not.There was a man sent from God, whose name was John.The same came for a witness, to bear witness of the Light, that all men through him might believe.He was not that Light, but was sent to bear witness of that Light.That was the true Light, which lighteth every man that cometh into the world.He was in the world, and the world was made by him, and the world knew him not.He came unto his own, and his own received him not.But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.And of his fulness have all we received, and grace for grace.For the law was given by Moses, but grace and truth came by Jesus Christ.No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.King James Version (1769), domaine public — texte : eBible.org
The ministry of John the Baptist
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PER034
The encounter with Philip
PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.
John 1.43-46 (King James Version) :The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.King James Version (1769), domaine public — texte : eBible.org -
PER035
Jesus the Messiah’s encounter with Nathanael
Pericope 35 studies the meeting between Jesus and Nathanael, unique to John’s Gospel (John 1:47–51), dated to 23 November 29 at Nazareth. Jesus demonstrates supernatural knowledge of Nathanael, who becomes the first to confess him publicly as the Son of God and King of Israel. Identified with Bartholomew and originally from Cana, Nathanael is connected with the wedding at Cana that follows in John’s narrative.
John 1.47-51 (King James Version) :Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
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PER051
The fulfillment of Isaiah's prophecy
Matthew 4:13–16 reports Jesus’ return to Capernaum in Galilee and interprets it as the fulfilment of Isaiah’s prophecy about light shining in the territories of Zebulun and Naphtali. Matthew, the only evangelist to make this connection, demonstrates that Jesus is indeed the foretold Messiah. John will return to the theme of light in his prologue. This episode is dated to February–March 31.
John 12.46 (King James Version) :I am come a light into the world, that whosoever believeth on me should not abide in darkness.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
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PER164
Recalling the arrest of John the Baptist
Pericope PER164 recalls the circumstances of John the Baptist's arrest, as recounted by Matthew (14.3-5) and Mark (6.17-20). John was imprisoned for publicly denouncing the unlawful marriage of Herod Antipas to Herodias, the former wife of his brother. Mark offers a nuanced portrait of Herod, ambivalent and fascinated by John, whereas Matthew stresses his fear of the crowd. It is Herodias who pushes for the prophet's death; he was held at Machaerus in March AD 32.
Mark 6.17-20 (King James Version) :For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.Therefore Herodias had a quarrel against him, and would have killed him; but she could not:For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.King James Version (1769), domaine public — texte : eBible.org
Reliability of the Scriptures and other doctrinal topics
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APO001
The Presence of the Living One in the Midst of the Churches
The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.
Revelation 1.9 (King James Version) :I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.King James Version (1769), domaine public — texte : eBible.org -
APO003
Appearance or Truth
APO003 analyzes chapter 3 of Revelation and its three letters to the Churches of Sardis, Philadelphia and Laodicea. These messages from the risen Christ set out three timeless spiritual diagnoses: lifeless appearance, humble faithfulness and self-satisfied lukewarmness. Each letter follows a precise structure and speaks to every generation of believers, inviting them to discern their true spiritual condition and to persevere in the faith.
Revelation 3.5 (King James Version) :He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.King James Version (1769), domaine public — texte : eBible.org -
APO005
The Throne at the Center of the Vision
Exegetical study of Revelation 4, the vision of the heavenly throne that marks the turning point of the book. After the messages to the seven churches, John is carried up into heaven and beholds a throne surrounded by twenty-four elders and four living creatures. Every symbolic detail, lights, colors, sounds, expresses the sovereignty, holiness and divine authority that structure and govern history. This foundational vision sheds light on all the prophetic events to come.
Revelation 1.10 (King James Version) :I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,King James Version (1769), domaine public — texte : eBible.org -
APO006
The Lamb and the Sealed Book
An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.
Revelation 5.1-14 (King James Version) :And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.And he came and took the book out of the right hand of him that sat upon the throne.And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;And hast made us unto our God kings and priests: and we shall reign on the earth.And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.King James Version (1769), domaine public — texte : eBible.org -
APO009
The First Seal, the First Horseman
APO009 analyzes the first seal of Revelation (Rev 6.1-2) and the appearance of a rider on a white horse. Two theories compete: does this rider represent the victorious Messiah Jesus, or an impostor, even the Antichrist? The article sets out both positions, stresses that the exegetical debate remains open, and announces a parallel with Jesus’ discourse on the Mount of Olives.
Luke 21 (King James Version) :And he looked up, and saw the rich men casting their gifts into the treasury.And he saw also a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.And it shall turn to you for a testimony.Settle it therefore in your hearts, not to meditate before what ye shall answer:For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.But there shall not an hair of your head perish.In your patience possess ye your souls.And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.Then let them which are in Judæa flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.For these be the days of vengeance, that all things which are written may be fulfilled.But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.And then shall they see the Son of man coming in a cloud with power and great glory.And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.And he spake to them a parable; Behold the fig tree, and all the trees;When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.Verily I say unto you, This generation shall not pass away, till all be fulfilled.Heaven and earth shall pass away: but my words shall not pass away.And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.For as a snare shall it come on all them that dwell on the face of the whole earth.Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.And all the people came early in the morning to him in the temple, for to hear him.King James Version (1769), domaine public — texte : eBible.org -
APO011
The Third Seal, the Third Horseman
The third seal of Revelation (Rev 6.5-6) reveals a black horse whose rider holds a pair of scales, symbolizing famine and rationing. After conquest and war, scarcity strikes humanity. This vision illustrates the fragility of economic systems, the social injustice between rich and poor, and God's sovereignty even in judgment. It invites us to seek true security in Christ in the face of the world's precariousness.
Revelation 6.5-6 (King James Version) :And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.King James Version (1769), domaine public — texte : eBible.org