PER075

The parables of the new cloth and the new wine

The parables of the new cloth and the new wine illustrate the radical break between Judaism and Christianity. Spoken by Jesus in reply to John the Baptist's disciples about fasting, they affirm that the old and the new cannot be mixed. The change required is a complete transformation rather than a reform, inviting each person to choose the Teacher they will follow.

4 min parables new cloth new wine new wineskins Judaism 3 verses 3 books

Resources

Biblical texts

Matthew
Matthew 9.16-17 (King James Version)

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.

Mark
Mark 2.21-22 (King James Version)

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

Luke
Luke 5.36-39 (King James Version)

And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

But new wine must be put into new bottles; and both are preserved.

No man also having drunk old wine straightway desireth new: for he saith, The old is better.

John
John (King James Version) not cited in the book

Technical details

Bar chart for the year 31

Location: The town of Capernaum in Galilee and the entire surrounding region

Date: All these events take place during AD 31, after Passover on April 6, AD 31

Method: We continue with Mark

Note on the approach: We now place here the two parables recorded by Mark

Ministry in Galilee

The transition to another way of life. The end of Judaism and the birth of Christianity. A relationship in spirit and truth! This is a radical change rather than an improvement.

The parables of the new cloth and the new wine

The parables of the new cloth and the new wine

Comments

Two parables accompany the to John the Baptist's disciples concerning fasting. Luke recorded them after Levi's meal (PER067), but it seems more appropriate to group them according to Mark's and Matthew's accounts.

These parables explain the . Through these illustrations, the Teacher seeks to clarify his demonstration. He calls into question the rites of Judaism, which form the foundation of these men's education—a perilous undertaking. After all, no one touches the law of Moses!

The message becomes clear: the old garment represents Judaism, while the new garment symbolises Christianity. The radical change proposed here requires giving up the former to adopt the latter.

To make himself clearly understood, Jesus the Messiah offers a second : wine in new wineskins. Here too, no compromise is possible, because everything would risk being lost. The old wineskins of Judaism are replaced by the new ones of Christianity. The wine, symbolising people's new life, must absolutely be poured into new wineskins.

Everyone must therefore make a choice. Jesus the Messiah insists that John the Baptist merely patched an old garment by proclaiming repentance. He, by contrast, offers a new garment or a new wineskin, symbolising a radical change of life that leads people towards a better destiny.

The question is therefore put to these sincere men, still too attached to John the Baptist and Judaism: which Teacher do they wish to follow in future?