Étude 1 sur 6 · La députation venue de Jérusalem

  1. Étude 1 : La députation venue de Jérusalem
  2. Étude 2 : La rencontre avec Philippe
  3. Étude 3 : La rencontre du Messie Jésus avec Nathanaël
  4. Study 4: First Appearance of the Messiah Jesus to Mary Magdalene
  5. Étude 5 : Le témoignage de Jésus ?
  6. Étude 6 : Le papyrus P52

The ministry of John the Baptist

  • PER032 The delegation from Jerusalem

    The article explores John the Baptist's meeting with the Sanhedrin's representatives at Bethany, highlighting his renown and the authorities' messianic expectations. John is questioned about his messianic role despite performing no miracles, revealing the Pharisees' expectations of a royal and priestly messiah. The analysis reconciles differing Gospel accounts.

    John 10.41 (King James Version) :
    And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER034 The encounter with Philip

    PER034 recounts Jesus’ meeting with Philip, reported only by John (Jn 1:43–46), at Bethany beyond the Jordan on 6 October 29. Philip, formerly a disciple of John the Baptist like Andrew, John and Simon Peter, becomes Jesus’ fourth disciple. The article explores these disciples’ natural transition to the Messiah, with John the Baptist understanding himself as a forerunner rather than a rival teacher.

    John 1.43-46 (King James Version) :
    The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.Now Philip was of Bethsaida, the city of Andrew and Peter.Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • PER035 Jesus the Messiah’s encounter with Nathanael

    Pericope 35 studies the meeting between Jesus and Nathanael, unique to John’s Gospel (John 1:47–51), dated to 23 November 29 at Nazareth. Jesus demonstrates supernatural knowledge of Nathanael, who becomes the first to confess him publicly as the Son of God and King of Israel. Identified with Bartholomew and originally from Cana, Nathanael is connected with the wedding at Cana that follows in John’s narrative.

    John 1.47-51 (King James Version) :
    Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The resurrection and the various appearances

  • PER370 First Appearance of the Messiah Jesus to Mary Magdalene

    Pericope PER370 analyzes the first appearance of the risen Christ to Mary Magdalene, on the morning of Sunday, April 3, AD 33, near the tomb in Jerusalem. Reported mainly by John (Jn 20,11-18) and confirmed by Mark (Mk 16,9), this encounter reveals Mary’s initial ignorance of the resurrection, her mistaking Jesus for a gardener, and the distinctive nature of the Easter appearances. The article adopts a rigorous synoptic method by comparing the Gospels.

    John 20.11-18 (King James Version) :
    But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD019 Jesus' testimony?

    The article 'CTD019 - Jesus' testimony?' examines an alleged contradiction in the Gospel of John concerning Jesus' testimony. Jesus acknowledges human legal standards but emphasises the divine truth of his identity. In John 5,31, he aligns himself with human criteria for truthfulness, while in John 8,14, he affirms the validity of his divine testimony.

    John 8.17-18 (King James Version) :
    It is also written in your law, that the testimony of two men is true.I am one that bear witness of myself, and the Father that sent me beareth witness of me.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF061 The P52 papyrus

    Papyrus P52 is the oldest known fragment of the New Testament, containing verses from John 18. Discovered in Egypt in the early 20th century by Oxford scholars, it was acquired in 1920 for the John Rylands Library in Manchester. Identified in 1935 by Colin Henderson Roberts, this 9x6 cm fragment is dated on paleographic grounds to the first half of the 2nd century. Its discovery confirms the rapid spread and faithful transmission of the Gospels.

    John 18.37-38 (King James Version) :
    Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Further reading
  • ANN002 The Gospel of John

    The Gospel according to John differs from the other three, known as the Synoptic Gospels, in its style and theological depth. Written by the apostle John, son of Zebedee,…