Étude 1 sur 4 · Le troisième songe de Joseph

  1. Étude 1 : Le troisième songe de Joseph
  2. Étude 2 : La troisième plaie : les moustiques sortis de la poussière
  3. Étude 3 : La cinquième plaie : la mortalité du bétail
  4. Étude 4 : La Septième plaie : la grêle mêlée de feu

The life of Jesus up to the age of 12

  • Joseph's third dream

    The article ‘PER025 - Joseph's third dream’ recounts a divine revelation in Matthew 2.13-15. Joseph receives the message that he may return from Egypt to Israel after Herod's death, highlighting the family and political dynamics of the return.

    Matthew 2.13-15 (King James Version) :
    And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
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Reliability of the Scriptures and other doctrinal topics

  • The third plague: mosquitoes that emerged from the dust

    This article explores the third plague of Egypt, in which dust turns into gnats, underscoring a divine strategic turning point without prior warning to Pharaoh, and emphasizing the sovereign power of God.

    Exodus 8.16-19 (King James Version) :
    And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh’s heart was hardened, and he hearkened not unto them; as the LORD had said.
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  • The fifth plague: the death of the livestock

    The fifth plague of Egypt, addressed in this article, demonstrates divine power through the death of the livestock, a pillar of the economy. It underscores the distinction between Israel and Egypt, despite the hardening of Pharaoh. This judgment amplifies the demonstration of God's sovereignty, while sparing the flocks of the Israelites.

    Exodus 9.1-4 (King James Version) :
    Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.For if thou refuse to let them go, and wilt hold them still,Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
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  • The seventh plague: hail mingled with fire

    This article explores the seventh plague of Egypt, hail mingled with fire, underscoring the escalation of the conflict between God and Pharaoh. By describing the widespread destruction caused by this plague, the text examines the divine message about divine justice and the possibility of salvation. This analysis highlights the different behaviors of the Egyptians in the face of this manifestation of divine power.

    Exodus 9.13-26 (King James Version) :
    And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.Noteraised…: Heb. made thee standNoteregarded…: Heb. set not his heart untoFor I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.As yet exaltest thou thyself against my people, that thou wilt not let them go?Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:And he that regarded not the word of the LORD left his servants and his cattle in the field.And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.Only in the land of Goshen, where the children of Israel were, was there no hail.
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Further reading
  • ANN016 The journey to Egypt

    The article analyses the Holy Family's journey to Egypt according to Matthew, and its absence in Luke. It explores the theological and historical implications…