The last week before the arrest 3 studies
Contradictions 1 study
The last week before the arrest
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PER279
Return to Jerusalem and stop at Bethphage
The article examines Jesus’ arrival at Bethphage, a strategic stop before Jerusalem. Jesus sends two disciples to fetch a colt in order to fulfil a messianic prophecy. Bethphage, the "house of figs", is crucial in the Gospel narratives.
Luke 19.28-34 (King James Version) :And when he had thus spoken, he went before, ascending up to Jerusalem.And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.And they that were sent went their way, and found even as he had said unto them.And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?And they said, The Lord hath need of him.King James Version (1769), domaine public — texte : eBible.org -
PER280
Triumphal entry into Jerusalem
Jesus’ triumphal entry into Jerusalem on March 27, AD 33, fulfilling the prophecy of Zechariah, is a messianic declaration of peace. This event, described in all four Gospels, presents Jesus not as a conqueror but as the Prince of Peace. In response, the crowd acclaims him, affirming his messiahship.
John 12.12-19 (King James Version) :On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.And Jesus, when he had found a young ass, sat thereon; as it is written,Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass’s colt.These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.For this cause the people also met him, for that they heard that he had done this miracle.The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.King James Version (1769), domaine public — texte : eBible.org -
PER281
The return to Bethany
After his triumphal entry into Jerusalem, Jesus leaves the city in the evening to return to Bethany with his twelve disciples, including Judas. Related mainly by Mark (11.11) and Matthew (21.17), this episode, set on Sunday, March 27, AD 33, illustrates the rhythm of the last week: days at the Temple, nights near Bethany. The disciples use these journeys to ask their Master about the meaning of his messianic acts.
Matthew 21.17 (King James Version) :And he left them, and went out of the city into Bethany; and he lodged there.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD011
The colt and the donkey?
Article CTD011 responds to an alleged contradiction about the number of animals at Jesus' entry into Jerusalem. Mark and Luke mention a colt, while Matthew mentions a donkey and her colt. The author shows that this is not a contradiction but a difference of focus: Matthew, writing for a Jewish audience, emphasizes the literal fulfillment of the prophecy in Zechariah 9.9. Jesus rode only one animal, the colt, but the donkey's presence is mentioned for its prophetic and practical context.
Matthew 21.7 (King James Version) :And brought the ass, and the colt, and put on them their clothes, and they set him thereon.King James Version (1769), domaine public — texte : eBible.org