From the second to the third Passover festival 3 studies
From the 3rd Passover to the start of the final week 3 studies
The last week before the arrest 1 study
Healings 1 study
Contradictions 1 study
Peter's ministry 1 study
From the second to the third Passover festival
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PER095
The Sermon on the Mount (11): Giving
This article explores Jesus' teaching on giving in the Sermon on the Mount. By insisting on a personal relationship with God, it criticises the Pharisees' ostentatious practices. The setting is Galilee shortly after Passover in AD 31, highlighting a crucial moment in Jesus' ministry.
Matthew 6.5 (King James Version) :And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.King James Version (1769), domaine public — texte : eBible.org -
PER098
The Sermon on the Mount (14): fasting
The article analyses the Sermon on the Mount, in which Jesus criticises the Pharisees' religious formalism. It stresses the importance of sincere and discreet motives when practising fasting and other religious acts.
Matthew 6.16-18 (King James Version) :Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.But thou, when thou fastest, anoint thine head, and wash thy face;That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.King James Version (1769), domaine public — texte : eBible.org -
PER130
Various instructions from the Messiah Jesus
The article examines Luke 12.1-12, where Jesus teaches about hypocrisy, the fear of God, and the importance of public confession. He warns against blasphemy against the Spirit and promises the help of the Holy Spirit in times of persecution. The central message is faithfulness and integrity in faith.
Matthew 7.29 (King James Version) :For he taught them as one having authority, and not as the scribes.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
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PER178
Rebukes of the Scribes and Pharisees
The article examines the confrontation between Jesus and the Pharisees, in which Jesus criticizes the priority given to traditions over divine laws. In Matthew 15.1-9 and Mark 7.1-13, Jesus exposes Pharisaic hypocrisy by stressing the obligation of sincerity and spiritual authenticity.
Matthew 15.1-9 (King James Version) :Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.Ye hypocrites, well did Esaias prophesy of you, saying,This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.But in vain they do worship me, teaching for doctrines the commandments of men.King James Version (1769), domaine public — texte : eBible.org -
PER184
The Pharisees ask for a sign
The article describes how the Pharisees ask Jesus to prove his authority by a sign, and how he refuses, denouncing their hypocrisy and mentioning only the sign of Jonah. The account highlights the tensions between Jesus and the religious leaders of his time.
Matthew 16.1-4 (King James Version) :The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.King James Version (1769), domaine public — texte : eBible.org -
PER228
The judgment of religious leaders and the rebukes of Jesus the Messiah
During a meal at a Pharisee's house in Jerusalem (late 32), Jesus utters severe rebukes against the Pharisees and the teachers of the law. Luke 11.38-54, the only gospel to recount this episode, describes a hostile atmosphere in which the religious authorities look for evidence to condemn Jesus. His cutting words are in reality a call to repentance, ignored by men blinded by pride.
Luke 7.45 (King James Version) :Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
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PER298
Indictment Against the Religious Leaders
In the courtyard of the Temple in Jerusalem, on the Wednesday before his Passion, Jesus delivers a severe indictment against the scribes and the Pharisees. Through eight proclamations of ‘Woe to you!’, he denounces their hypocrisy, their pride and their outward show of religion, while expressing deep sorrow over Jerusalem. He calls his disciples to a genuine, humble faith that serves others.
Mark 12.38-40 (King James Version) :And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,And the chief seats in the synagogues, and the uppermost rooms at feasts:Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation.King James Version (1769), domaine public — texte : eBible.org
Healings
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MIR032
Healing of a woman on the Sabbath
The article examines Luke 13.10-21, where Jesus heals a woman on the Sabbath, prompting criticism from the synagogue leader. Jesus highlights his critics' hypocrisy, arguing that doing good is always appropriate. The parables of the mustard seed and the yeast illustrate the growth of the kingdom of God. This analysis emphasizes Jesus' power and teaching.
Luke 13.10-21 (King James Version) :And he was teaching in one of the synagogues on the sabbath.And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.And he laid his hands on her: and immediately she was made straight, and glorified God.And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.And again he said, Whereunto shall I liken the kingdom of God?It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.King James Version (1769), domaine public — texte : eBible.org
Contradictions
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CTD069
The leaven of the Pharisees
The article explores the variety of Gospel presentations of Jesus' warning about the "yeast of the Pharisees", examining cultural and theological differences in Matthew, Mark, and Luke.
Mark 8.14-21 (King James Version) :Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.And they reasoned among themselves, saying, It is because we have no bread.And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.And he said unto them, How is it that ye do not understand?King James Version (1769), domaine public — texte : eBible.org
Peter's ministry
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ADA017
Ananias and Sapphira
The article deals with the account of Ananias and Sapphira in Acts 5, showing the dramatic consequences of their deception toward the Christian community and the Holy Spirit. Their story contrasts with the sincere generosity of Barnabas, underscoring the ethical demands of the Christian faith and offering a warning against hypocrisy.
Acts 2.44-45 (King James Version) :And all that believed were together, and had all things common;And sold their possessions and goods, and parted them to all men, as every man had need.King James Version (1769), domaine public — texte : eBible.org