Étude 1 sur 10 · Le troisième songe de Joseph

  1. Étude 1 : Le troisième songe de Joseph
  2. Étude 2 : Eloge de Pierre par le Messie Jésus
  3. Étude 3 : Entretien personnel avec ses disciples
  4. Étude 4 : Le livre des révélations
  5. Étude 5 : Présence du Vivant au milieu des Eglises
  6. Study 6: The Lamb and the Sealed Book
  7. Étude 7 : La doctrine de Dieu
  8. Étude 8 : La doctrine de la Parole
  9. Étude 9 : Quelqu’un est-il monté au ciel en dehors de Jésus ?
  10. Étude 10 : Le Dieu unique et Abram

The life of Jesus up to the age of 12

  • PER025 Joseph's third dream

    The article ‘PER025 - Joseph's third dream’ recounts a divine revelation in Matthew 2.13-15. Joseph receives the message that he may return from Egypt to Israel after Herod's death, highlighting the family and political dynamics of the return.

    Matthew 2.13-15 (King James Version) :
    And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER189 Praise of Peter by the Messiah Jesus

    The article emphasizes the importance of Peter's recognition of Jesus as the Messiah, which took place at Caesarea Philippi, and the expression of this divinely inspired truth, rather than a human revelation, based on the text of Matthew 16:17-20.

    John 15.5 (King James Version) :
    I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER321 Personal conversation with his disciples

    The article analyzes Jesus' last interactions with his disciples, highlighting their spiritual transformation through divine revelation. Jesus calls them friends, not servants, emphasizing the importance of love and of the divine mission. The account invites us to see election and mission in theological continuity.

    Isaiah 49.6 (King James Version) :
    And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Reliability of the Scriptures and other doctrinal topics

  • APO000 The Book of Revelation

    A general introduction to the book of Revelation, written by John of Patmos in the 1st century. The article explains the title, the apocalyptic genre, the structure in symbolic cycles (seals, trumpets, bowls) and the purpose of the text: not a calendar of catastrophes, but a book of hope proclaiming the victory of the Lamb. Parallels with Daniel are announced for a verse-by-verse study of the 22 chapters.

    Revelation 21 (King James Version) :
    And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.He that overcometh shall inherit all things; and I will be his God, and he shall be my son.But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife.And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:On the east three gates; on the north three gates; on the south three gates; and on the west three gates.And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.And the gates of it shall not be shut at all by day: for there shall be no night there.And they shall bring the glory and honour of the nations into it.And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO001 The Presence of the Living One in the Midst of the Churches

    The first chapter of a study of Revelation, this article presents the dating of the book (around AD 95 under Domitian), the identity of John as its author and his exile on Patmos. The exegetical analysis of Revelation 1 unveils a glorious, sovereign Christ present in the midst of his Churches, calling believers to faithfulness in persecution.

    Revelation 1.12-16 (King James Version) :
    And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • APO006 The Lamb and the Sealed Book

    An exegetical study of Revelation 5, centered on the book sealed with seven seals that God holds in his hand and that only the Lamb — a figure of Christ — is worthy to open. The verse-by-verse analysis reveals a dramatic progression: from universal impossibility to the victory of the Lamb, inaugurating a mission of universal redemption and cosmic praise. The article continues from chapter 4 on the heavenly throne.

    Revelation 5.3 (King James Version) :
    And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Advanced Level: Intermediate

Doctrines of the Bible

  • DOC001 The Doctrine of God

    This article highlights the importance of the doctrine of God in Christian theology, addressing who God is and how he reveals himself to human beings. The knowledge of God comes from creation, from the moral conscience, and above all from Jesus Christ. This study encourages a life of worship and faith.

    Psalms 19.1-4 (King James Version) :
    The heavens declare the glory of God; and the firmament sheweth his handywork.Day unto day uttereth speech, and night unto night sheweth knowledge.There is no speech nor language, where their voice is not heard.Notewhere…: or, without these their voice is heard: Heb. without their voice heardTheir line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,Noteline: or, rule, or, direction
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

  • DOC002 The Doctrine of the Word

    The article explains how God reveals himself through his Word, which is essential to the Christian faith. It creates and inspires, culminating in Jesus Christ, the incarnate Word. The study of this doctrine sheds light on divine reality and its role in Christianity.

    Romans 1.19-20 (King James Version) :
    Because that which may be known of God is manifest in them; for God hath shewed it unto them.For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Contradictions

  • CTD046 Has anyone ascended to heaven apart from Jesus?

    The article examines the apparent contradiction between Jesus' statements in John 3.13 and the account of Elijah being taken up in 2 Kings 2.11. It explains that Jesus is speaking of a unique divine authority and heavenly revelation that he alone possesses, whereas Elijah is miraculously transported by God. The term “heaven” has various meanings, and definitive access to the divine presence is linked solely to Jesus.

    Hebrews 10.19-20 (King James Version) :
    Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF009 The One God and Abram

    Abram lived in Mesopotamia, in a polytheistic world where every force of nature had its own god. The revelation he receives is radically different: one God, Creator of all things, who invalidates all other gods. Abram submits to this revelation, brings his family into this new faith, and thus becomes a foundational example for all future generations of biblical monotheism.

    Genesis 12.1-4 (King James Version) :
    Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Easy Audience: Beginners