Étude 1 sur 5 · Les questions des pharisiens et des hérodiens

  1. Étude 1 : Les questions des pharisiens et des hérodiens
  2. Study 2: The leaven of the Pharisees
  3. Étude 3 : L’arrestation des apôtres
  4. Étude 4 : La délivrance miraculeuse des apôtres
  5. Étude 5 : Sadducéens

The last week before the arrest

  • PER295 The questions of the Pharisees and the Herodians

    In the Temple of Jerusalem, the Sadducees try to trap Jesus with a question about the resurrection involving a woman who had seven husbands. Jesus answers by revealing their ignorance of the Scriptures and of the power of God: in the life to come, people no longer marry. He proves the resurrection from the Torah by quoting Exodus 3.6: God is the God of the living, not of the dead. His adversaries are reduced to silence.

    Matthew 22.15 (King James Version) :
    Then went the Pharisees, and took counsel how they might entangle him in his talk.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

Contradictions

  • CTD069 The leaven of the Pharisees

    The article explores the variety of Gospel presentations of Jesus' warning about the "yeast of the Pharisees", examining cultural and theological differences in Matthew, Mark, and Luke.

    Luke 12.1 (King James Version) :
    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

Peter's ministry

  • ADA019 The arrest of the apostles

    The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.

    Acts 4.1-2 (King James Version) :
    And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

  • ADA020 The miraculous deliverance of the apostles

    This article examines the miraculous deliverance of the apostles (Acts 5.19-21) in Jerusalem in the spring of 33. Arrested by the high priest and the Sadducees, the apostles are freed from prison by an angel during the night. Luke relates this miracle with restraint, stressing its theological significance and its parallels with the Old Testament. The angel entrusts the freed apostles with the mission of announcing in the Temple 'all the words of this life', an expression referring to the message of salvation in Jesus Christ.

    Genesis 41.14 (King James Version) :
    Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.Notebrought…: Heb. made him runNotethou…: or, when thou hearest a dream thou canst interpret it
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Intermediate Level: Intermediate

Historical notes

  • INF001 Sadducees

    The Sadducees were an aristocratic and priestly group of ancient Judaism (200 BC – AD 70), controlling the Temple of Jerusalem and the Sanhedrin. They accepted only the Pentateuch, and denied the resurrection of the dead and the existence of angels. Mentioned fifteen times in the New Testament, they played a key role in the condemnation of Jesus, notably through Caiaphas and Anna. Their disappearance coincides with the destruction of the Temple in AD 70.

    Acts 23.6 (King James Version) :
    But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
    King James Version (1769), domaine public — texte : eBible.org
    Read more

    Level: Easy Audience: Beginners