Étude 1 sur 5 · Les questions des pharisiens et des hérodiens

  1. Étude 1 : Les questions des pharisiens et des hérodiens
  2. Study 2: The leaven of the Pharisees
  3. Étude 3 : L’arrestation des apôtres
  4. Étude 4 : La délivrance miraculeuse des apôtres
  5. Étude 5 : Sadducéens

The last week before the arrest

  • The questions of the Pharisees and the Herodians

    In the Temple of Jerusalem, the Sadducees try to trap Jesus with a question about the resurrection involving a woman who had seven husbands. Jesus answers by revealing their ignorance of the Scriptures and of the power of God: in the life to come, people no longer marry. He proves the resurrection from the Torah by quoting Exodus 3.6: God is the God of the living, not of the dead. His adversaries are reduced to silence.

    Matthew 22.23-33 (King James Version) :
    The same day came to him the Sadducees, which say that there is no resurrection, and asked him,Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:Likewise the second also, and the third, unto the seventh.And last of all the woman died also.Therefore in the resurrection whose wife shall she be of the seven? for they all had her.Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.And when the multitude heard this, they were astonished at his doctrine.
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Contradictions

  • The leaven of the Pharisees

    The article explores the variety of Gospel presentations of Jesus' warning about the "yeast of the Pharisees", examining cultural and theological differences in Matthew, Mark, and Luke.

    Luke 12.1 (King James Version) :
    In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
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Peter's ministry

  • The arrest of the apostles

    The ADA019 article comments on Acts 5.17-18: faced with the remarkable growth of the Church in Jerusalem, the high priest and the Sadducees, moved by jealousy, have the apostles arrested. Luke shows that despite the opposition of the religious authorities, the work of Christ continues through the action of the Holy Spirit, fulfilling the promise of Acts 1.8.

    Acts 19.20 (King James Version) :
    So mightily grew the word of God and prevailed.
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  • The miraculous deliverance of the apostles

    This article examines the miraculous deliverance of the apostles (Acts 5.19-21) in Jerusalem in the spring of 33. Arrested by the high priest and the Sadducees, the apostles are freed from prison by an angel during the night. Luke relates this miracle with restraint, stressing its theological significance and its parallels with the Old Testament. The angel entrusts the freed apostles with the mission of announcing in the Temple 'all the words of this life', an expression referring to the message of salvation in Jesus Christ.

    Daniel 6.21-22 (King James Version) :
    Then said Daniel unto the king, O king, live for ever.My God hath sent his angel, and hath shut the lions’ mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
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Historical notes

  • Sadducees

    The Sadducees were an aristocratic and priestly group of ancient Judaism (200 BC – AD 70), controlling the Temple of Jerusalem and the Sanhedrin. They accepted only the Pentateuch, and denied the resurrection of the dead and the existence of angels. Mentioned fifteen times in the New Testament, they played a key role in the condemnation of Jesus, notably through Caiaphas and Anna. Their disappearance coincides with the destruction of the Temple in AD 70.

    Acts 23.6 (King James Version) :
    But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
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