La vie de Jésus jusqu'à 12 ans 3 études
Les Évangiles : contexte et particularités des récits 1 étude
Le début du ministère en Galilée 1 étude
De la 2ème à la 3ème fête de Pâque 2 études
Ministère de Jésus : appels, miracles et enseignements 2 études
La dernière semaine avant l'arrestation 1 étude
Les contradictions 1 étude
Ministère de Pierre 1 étude
The life of Jesus up to the age of 12
-
PER001
Why and how did Luke write his Gospel?
This article details Luke’s reasons and method for writing his Gospel, highlighting his careful, historical approach to compiling reliable accounts of the life of Jesus.
Luke 1.1-4 (King James Version) :Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,That thou mightest know the certainty of those things, wherein thou hast been instructed.King James Version (1769), domaine public — texte : eBible.org -
PER010
Joseph's first dream
The article explores Joseph's dream in the Gospel of Matthew, revealing how his visions and decisions influence Mary's life and perceptions of Jesus. By taking Mary into his home, Joseph legitimises Jesus' birth despite malicious rumours.
Luke 2.23 (King James Version) :(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)King James Version (1769), domaine public — texte : eBible.org -
PER022
Joseph's second dream
The article discusses Joseph's second dream, recounted in Matthew (Mt 2:13-15), in which an angel orders him to flee to Egypt with Mary and Jesus. It highlights divine protection and Joseph's crucial role, examining differences between Matthew and Luke and offering historical and theological insights.
Matthew 2.13-15 (King James Version) :And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.When he arose, he took the young child and his mother by night, and departed into Egypt:And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.King James Version (1769), domaine public — texte : eBible.org
The Gospels: context and distinctive features of the accounts
-
CHR006
The “next days” noted by John
The article analyzes the time markers in the Gospel of John to establish a chronology of the beginning of Jesus’ ministry, while seeking to harmonize these accounts with those of the Synoptics.
John 2.1 (King James Version) :And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
-
PER066
The calling of another disciple, Matthew
The article examines Jesus' calling of Matthew, highlighting his unique role among the disciples as the future writer of the Gospel. Matthew leaves his work as a tax collector to follow Christ after having known him previously, probably through John the Baptist. This calling is significant because it makes Matthew a crucial spokesman for the apostles.
Luke 5.27-28 (King James Version) :And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.And he left all, rose up, and followed him.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
-
PER082
Proclamation of the Gospel
The article ‘PER082 - Proclamation of the Gospel’ explores Jesus' prophetic instructions to his disciples, announcing future persecutions. Based on Matthew 10:16–23, it highlights the Holy Spirit's role. Taking place in Galilee, this training prepares the apostles for the challenges ahead.
Matthew 10.16-23 (King James Version) :Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.For it is not ye that speak, but the Spirit of your Father which speaketh in you.And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.King James Version (1769), domaine public — texte : eBible.org -
PER136
The Messiah Jesus as a cause of divisions
The article examines how Jesus' teachings create divisions, according to the Gospels. The central message is that following Jesus can lead to personal and spiritual conflicts, but offers a unique opportunity for salvation.
Matthew 10.34-39 (King James Version) :Think not that I am come to send peace on earth: I came not to send peace, but a sword.For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.And a man’s foes shall be they of his own household.He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.And he that taketh not his cross, and followeth after me, is not worthy of me.He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.King James Version (1769), domaine public — texte : eBible.org
Jesus’ ministry: callings, miracles and teachings
-
PAR001
The sower
La parabole du semeur, racontée par Jésus au bord du lac de Galilée, illustre comment la Parole de Dieu est reçue différemment selon la disposition du cœur. Elle montre quatre types de réceptivité à travers les sols variés où tombent les graines. Les disciples apprennent que les paraboles révèlent le Royaume à ceux qui écoutent avec des cœurs ouverts, mais restent cachées à ceux qui sont endurcis. Cette méthode pédagogique unique de Jésus souligne l'importance de la foi et de l'écoute spirituelle.
Matthew 13.1-23 (King James Version) :The same day went Jesus out of the house, and sat by the sea side.And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:And when the sun was up, they were scorched; and because they had no root, they withered away.And some fell among thorns; and the thorns sprung up, and choked them:But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.Who hath ears to hear, let him hear.And the disciples came, and said unto him, Why speakest thou unto them in parables?He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.But blessed are your eyes, for they see: and your ears, for they hear.For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.Hear ye therefore the parable of the sower.When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.King James Version (1769), domaine public — texte : eBible.org -
PAR003
The new cloth and the new wineskins
L'article décrit la parabole du drap neuf et des outres neuves dans les Évangiles, illustrant l'incompatibilité de l'enseignement de Jésus avec les anciennes pratiques religieuses. Il met en évidence la symbolique du vin nouveau et des vieilles outres pour expliquer la nouveauté du Royaume de Dieu que Christ apporte.
Mark 2.21-22 (King James Version) :No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.King James Version (1769), domaine public — texte : eBible.org
The last week before the arrest
-
PER278
The betrayal of Judas Iscariot
The article explores the betrayal of Judas Iscariot toward Jesus, an act motivated by a feeling of incompatibility and frustration. Judas, knowing that the authorities are seeking to arrest Jesus, collaborates with them to denounce Jesus, in exchange for 30 pieces of silver. The article analyzes the Gospel accounts of Matthew, Mark and Luke, which describe Judas’s actions and their impact on the events leading to Jesus’s arrest.
Matthew 26.2 (King James Version) :Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.King James Version (1769), domaine public — texte : eBible.org
Contradictions
-
CTD064
The woman with a hemorrhage
L'article explore le récit de la femme souffrant d'hémorragie dans Matthieu, Marc et Luc. Chaque Évangile présente une version légèrement différente de l'événement, mettant en avant des détails variés mais soulignant la foi de la femme et le pouvoir guérisseur de Jésus. Les Évangiles sont complémentés pour offrir une vue complète de cet événement.
Mark 5.25-34 (King James Version) :And a certain woman, which had an issue of blood twelve years,And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,When she had heard of Jesus, came in the press behind, and touched his garment.For she said, If I may touch but his clothes, I shall be whole.And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?And he looked round about to see her that had done this thing.But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.King James Version (1769), domaine public — texte : eBible.org
Pierre's Ministry
-
ADA007
Pierre's Speech
L'article traite du discours de Pierre à la Pentecôte, détaillant comment il réfute les mauvaises interprétations et présente Jésus comme le Messie Scriptural. Il appelle à la repentance, au baptême et promet le don du Saint-Esprit.
Mark 1.4 (King James Version) :John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.King James Version (1769), domaine public — texte : eBible.org