Étude 1 sur 4 · Rappel des conditions de l'assassinat de Jean le baptiste

  1. Étude 1 : Rappel des conditions de l'assassinat de Jean le baptiste
  2. Étude 2 : Le bon samaritain
  3. Étude 3 : Le retour devant Ponce Pilate
  4. Study 4: The Romans

From the second to the third Passover festival

  • PER165 Reminder of the circumstances of the murder of John the Baptist

    Pericope 165 analyzes the circumstances of the murder of John the Baptist according to Matthew (14.6-12) and Mark (6.21-29). In Galilee, in March AD 32, Herod Antipas yields to the manipulation of Herodias through Salome's dance and has the prophet beheaded. The article highlights the parallel between the martyrdom of John and that of Jesus, two messianic figures unjustly condemned and laid in a tomb.

    Mark 6.21 (King James Version) :
    And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

From the 3rd Passover to the start of the final week

  • PER222 The Good Samaritan

    Pericope PER222 presents the parable of the Good Samaritan (Luke 10.25-37), told by Jesus in response to a teacher of the Law who wanted to trap him. Set in Bethany beyond the Jordan in November AD 32, this parable teaches that the true "neighbor" is defined not by religion or culture, but by the act of mercy. The despised Samaritan becomes the model of compassion, a symbolic figure of the Messiah himself coming to the rescue of wounded humanity.

    Luke 10.29 (King James Version) :
    But he, willing to justify himself, said unto Jesus, And who is my neighbour?
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

The last day up to the crucifixion

  • PER344 The Return before Pontius Pilate

    Pericope PER344 analyzes Jesus’ return before Pontius Pilate after his appearance before Herod Antipas, an episode reported only by Luke. Pilate, finding no fault deserving death under Roman law, tries to resist the pressure of the Jewish religious leaders. The article offers a precise chronological reconstruction of the morning of the Friday of the Passion and raises the linguistic question of the exchanges between Jesus and Pilate, which were most likely held in Greek.

    John 18.28-38 (King James Version) :
    Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.Pilate then went out unto them, and said, What accusation bring ye against this man?They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Intermediate Level: Intermediate

Historical notes

  • INF004 The Romans

    This article traces Roman rule over Israel from 63 BC to AD 135. It presents the key figures of power at the time of Jesus’ ministry: Pontius Pilate, Herod Antipas and Caiaphas. It mentions the destruction of the Temple in 70 and the transformation of Jerusalem into Aelia Capitolina under Hadrian, providing essential historical context for understanding the Gospels.

    Luke 23.12 (King James Version) :
    And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
    King James Version (1769), domaine public — texte : eBible.org
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    Level: Easy Audience: Beginners