Étude 1 sur 2 · L’acharnement du Sanhédrin, condamnation officielle

  1. Étude 1 : L’acharnement du Sanhédrin, condamnation officielle
  2. Étude 2 : Les différents sévices et la flagellation
  • The relentlessness of the Sanhedrin, official condemnation

    PER346 analyzes the official condemnation of Jesus by Pontius Pilate under the relentless pressure of the Sanhedrin. In Jerusalem, on Friday morning, the crowd, manipulated by the religious leaders, demands crucifixion. Pilate, politically trapped, yields despite the absence of any valid charge. The study addresses the irregularities of the trial and the chronological question of the 'sixth hour' in John 19.14, through a synoptic approach to the four Gospels.

    John 18.39-40 (King James Version) :
    But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
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  • The various abuses and the flogging

    PER347 analyzes the scourging and the abuse inflicted on Jesus in the praetorium of Pontius Pilate, on the Friday morning of the Passion. A standardized Roman practice preceding crucifixion, this punishment is accompanied by the soldiers’ mockery (crown of thorns, purple robe). The article compares the accounts of Matthew, Mark, Luke and John in a synoptic approach, highlighting Roman institutional violence and the dignity Jesus retained despite the outrages.

    John 19.4 (King James Version) :
    Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
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