Étude 1 sur 3 · Le sermon sur la montagne (8), le parjure

  1. Étude 1 : Le sermon sur la montagne (8), le parjure
  2. Étude 2 : Le Messie Jésus est la lumière du monde
  3. Étude 3 : Comment échapper si nous négligeons un si grand salut ?

From the second to the third Passover festival

  • The Sermon on the Mount (8): perjury

    In the Sermon on the Mount, Jesus teaches about perjury (Matthew 5:33–37). Against the contemporary practice of conditional oaths, he requires simple, honest speech: let ‘yes’ be ‘yes’ and ‘no’ be ‘no’. Matthew is the only Gospel writer to report this teaching, as Luke addresses non-Jews less concerned with this practice. James 5:12 repeats this precept in the apostolic tradition.

    Matthew 5.33-37 (King James Version) :
    Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.Neither shalt thou swear by thy head, because thou canst not make one hair white or black.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
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From the 3rd Passover to the start of the final week

  • The Messiah Jesus is the light of the world

    At the Feast of Sukkot in Jerusalem, Jesus proclaims himself the ‘light of the world’ (John 8.12-58), drawing on the symbolism of the great illuminations of the Temple. He gradually reveals his divine identity through debates with the Pharisees, culminating in the statement ‘Before Abraham was, I AM’, an explicit affirmation of his pre-existence and his divinity. To believe in him is to enter into the light, the truth and eternal life.

    John 8.21-30 (King James Version) :
    Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.They understood not that he spake to them of the Father.Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.As he spake these words, many believed on him.
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Word of a Friend

  • How Can We Escape If We Neglect So Great a Salvation?

    The article urges readers not to neglect the salvation brought by Jesus, stressing its eschatological consequences. It calls for steadfast faithfulness to the divine message, insisting that spiritual truth transcends collective comfort or majority approval.

    Acts 2.33 (King James Version) :
    Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
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