• The Codex Sinaiticus

    The Codex Sinaiticus is a Greek biblical manuscript dating from the 4th century, discovered at Saint Catherine's Monastery on Mount Sinai by Tischendorf in 1844. It contains the entire New Testament, a large part of the Old Testament in Greek (Septuagint), as well as the Epistle of Barnabas and the Shepherd of Hermas. An Alexandrian-type text, it is crucial for textual criticism. Divided among the British Library, Saint Petersburg, Leipzig and Sinai, it is fully digitized and can be consulted online.

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  • Tischendorf's Discovery

    In 1844, Constantin von Tischendorf discovered ancient parchments at Saint Catherine's Monastery on Mount Sinai that were destined to be burned. After three journeys, in 1859 he identified and recovered the Codex Sinaiticus, one of the oldest complete manuscripts of the Greek Bible (4th century), containing the Old and New Testaments as well as the Epistle of Barnabas and the Shepherd of Hermas. This major discovery profoundly influenced biblical textual criticism.

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  • The Codex Vaticanus

    The Codex Vaticanus, dated between AD 300 and 325, is one of the oldest complete biblical manuscripts in Greek. Held in the Vatican Apostolic Library in Rome, it contains the Old and New Testaments, as well as the Epistle of Barnabas and the Shepherd of Hermas. Of the Alexandrian type, it is very close to the original texts and is a major reference for textual criticism. Digitized in 2019, it is now accessible online to all researchers.

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  • The Codex Alexandrinus

    The Codex Alexandrinus is a Greek biblical manuscript of the fifth century, made up of 773 leaves of vellum and containing most of the Old and New Testaments. Originating in Alexandria, it was presented to King Charles I of England in 1628 by Patriarch Cyril Lucaris. Today held in the British Library in London, it belongs to the Byzantine family of the text and is a major witness for textual criticism and the history of the transmission of the Scriptures.

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  • The Codex Ephraemi Rescriptus

    The Codex Ephraemi Rescriptus is a palimpsest manuscript of the 5th century (AD 400-440), discovered by Tischendorf in 1840 and held in the National Library of France. Written in Greek uncial script, it contains portions of the Old and New Testaments and belongs to the Alexandrian family of the biblical text, regarded as close to the originals. It is fundamental for textual criticism and the history of the transmission of the Scriptures.

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  • The Codex Bezae

    The Codex Bezae Cantabrigiensis is a bilingual Greek-Latin manuscript of the New Testament, dated to around AD 400-420. Named after Theodore Beza, who presented it to Cambridge in 1581, it contains the Gospels and the Acts of the Apostles in about 406 folios. Its unusual order of the Gospels (Matthew, John, Luke, Mark) and its place within the Western text make it an exceptional witness for textual criticism and the history of the transmission of the Scriptures.

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  • The Codex Claromontanus

    The Codex Claromontanus (Codex Dp or 06) is a bilingual Greek-Latin manuscript of the 6th century containing the epistles of Paul and a stichometric catalogue. Discovered at Clermont-en-Beauvaisis by Theodore Beza, it is held in the National Library of France. Made up of 533 folios, it belongs to the Western text family and is an exceptional witness for textual criticism and the history of the transmission of the Scriptures.

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  • The Codex Leningradensis

    The Codex Leningradensis, dated to around AD 1008, is the oldest complete manuscript of the Hebrew Bible. Preserved in Saint Petersburg, it uses the Masoretic text and Tiberian vocalization. Based on the work of Aaron ben Moshe ben Asher, it serves as the foundation of the Biblia Hebraica and the Biblia Hebraica Stuttgartensia. Its exceptional state of preservation makes it an essential primary source for biblical studies and for the reconstruction of the Aleppo Codex.

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  • The P52 papyrus

    Papyrus P52 is the oldest known fragment of the New Testament, containing verses from John 18. Discovered in Egypt in the early 20th century by Oxford scholars, it was acquired in 1920 for the John Rylands Library in Manchester. Identified in 1935 by Colin Henderson Roberts, this 9x6 cm fragment is dated on paleographic grounds to the first half of the 2nd century. Its discovery confirms the rapid spread and faithful transmission of the Gospels.

    John 18.31-33 (King James Version) :
    Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
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