Étude 1 sur 7 · La récompense des apôtres

  1. Étude 1 : La récompense des apôtres
  2. Étude 2 : Le Messie Jésus annonce à nouveau sa mort et sa résurrection
  3. Étude 3 : Guérisons des aveugles près de Jéricho
  4. Étude 4 : Zachée veut voir le Messie Jésus
  5. Étude 5 : La parabole des mines
  6. Study 6: The two blind men
  7. Étude 7 : Guérison de Bartimée l'aveugle

From the 3rd Passover to the start of the final week

  • The reward of the apostles

    The article explores the rewards of the apostles according to the Gospels between Hanukkah and Passover. Jesus travels to Jericho and near the Jordan, healing and teaching, notably raising Lazarus. These actions provoke a hostile reaction from the religious authorities.

    Matthew 19.27-30 (King James Version) :
    Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.But many that are first shall be last; and the last shall be first.
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  • The Messiah Jesus announces his death and resurrection again

    This article examines the period between Hanukkah and Passover, highlighting the teachings of Jesus, his prediction of his death and resurrection, and miracles such as the raising of Lazarus, which stirred up both hope and conflict.

    John 10.22-23 (King James Version) :
    And it was at Jerusalem the feast of the dedication, and it was winter.And Jesus walked in the temple in Solomon’s porch.
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  • Healings of the blind near Jericho

    This article discusses Jesus’ healings of the blind near Jericho. Set within the context of the Synoptic Gospels, it explores the chronological and theological interpretation of these events, highlighting the recognition of Jesus as the Messiah and his journey to Jerusalem in AD 33.

    John 11.53 (King James Version) :
    Then from that day forth they took counsel together for to put him to death.
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  • Zacchaeus wants to see the Messiah Jesus

    The article explores the story of Zacchaeus in Jericho, who, wanting to see Jesus, climbs a sycamore tree. Jesus notices Zacchaeus and stays at his house, embodying his mission of redemption. This account fits within the period between Hanukkah and Passover, including key events such as the miracle of Lazarus. The article presents an exegetical and theological analysis, highlighting the universal dimension of Jesus’ message.

    John 10.40-42 (King James Version) :
    And went away again beyond Jordan into the place where John at first baptized; and there he abode.And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.And many believed on him there.
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  • The Parable of the Minas

    This study deals with the parable of the minas in Luke 19.11-27, a story told by Jesus at Jericho, highlighting the period between Hanukkah and Passover. It examines the chronology of events in Jesus’ ministry, including his interactions with Lazarus, Bartimaeus and Zacchaeus.

    John 11.14 (King James Version) :
    Then said Jesus unto them plainly, Lazarus is dead.
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Contradictions

  • The two blind men

    This article explores the differences between the Gospel accounts of Jesus healing one or two blind men at Jericho. It examines Matthew, Mark and Luke, clarifying that narrative diversity does not imply a contradiction. It emphasises the importance of the authors' individual perspectives.

    Matthew 20.30 (King James Version) :
    And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
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Miracles

  • Healing of blind Bartimaeus

    This article explores the Gospel accounts of Bartimaeus' healing. Although the details vary (the number of blind men, the identification of Bartimaeus, the precise location), the essentials remain: the blind men's faith and Jesus' compassion in healing them.

    Matthew 20.29-34 (King James Version) :
    And as they departed from Jericho, a great multitude followed him.And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.And Jesus stood still, and called them, and said, What will ye that I shall do unto you?They say unto him, Lord, that our eyes may be opened.So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
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