Étude 1 sur 3 · La libération d’un prisonnier

  1. Étude 1 : La libération d’un prisonnier
  2. Étude 2 : La crucifixion
  3. Étude 3 : Le partage des vêtements et les moqueries
  • The release of a prisoner

    During the trial of Jesus before Pontius Pilate, the Roman governor tries to use the Passover custom of releasing a prisoner in order to avoid condemning Jesus. He offers the crowd a choice between Jesus and Barabbas, a notorious criminal, convinced that the people will make the right choice. His wife's intervention strengthens his hesitation. This scene, attested by all four gospels, illustrates the manipulation by the religious authorities and theologically prefigures redemptive substitution.

    Matthew 27.22 (King James Version) :
    Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
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  • The Crucifixion

    Pericope PER352 analyzes the crucifixion of Jesus on Mount Golgotha through the four Gospels. It places the event around 9 a.m. on a Friday morning, examines the fulfillment of prophecies (Isaiah 53,12; Psalm 22,19), the technical details of the crucifixion, the royal inscription and the mockery of the witnesses. A rigorous synoptic reading that links history, chronology and theology.

    Mark 14.11-15 (King James Version) :
    And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?And he will shew you a large upper room furnished and prepared: there make ready for us.
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  • The division of the garments and the mockery

    The passage PER353 analyzes the division of Jesus’ garments and the mockery during his crucifixion at Golgotha. The four Gospels agree on this episode: the soldiers cast lots for the seamless tunic, fulfilling Psalm 22.19. Luke reports Jesus’ prayer of forgiveness for his executioners, Mark his cry of abandonment, and Matthew the taunts of the passersby and the religious leaders. This synoptic article brings out the theological richness of each Gospel account.

    Psalms 22.18 (King James Version) :
    They part my garments among them, and cast lots upon my vesture.
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