Étude 1 sur 5 · Le Messie Jésus, avec ses disciples, annonce le royaume de Dieu

  1. Étude 1 : Le Messie Jésus, avec ses disciples, annonce le royaume de Dieu
  2. Étude 2 : Le dialogue de Jésus avec Jean et les femmes
  3. Étude 3 : Les disciples présents à la crucifixion
  4. Étude 4 : Les femmes se rendent au Tombeau
  5. Étude 5 : La pierre est roulée, le tremblement de terre

From the second to the third Passover festival

  • Jesus the Messiah, with his disciples, proclaims the Kingdom of God

    The article explores how Jesus proclaimed the Kingdom of God with his disciples, highlighting the importance of the women who supported these missions and the distinction between preaching and proclaiming according to Luke.

    Luke 8.1-3 (King James Version) :
    And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.
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The last day up to the crucifixion

  • Jesus' dialogue with John and the women

    At the foot of the cross, Jesus entrusts his mother Mary to John, the beloved disciple (John 19.25-27). As the only gospel to report this scene, John stresses the courageous presence of the women and of John at Golgotha. This dialogue reveals a twofold significance: human, as Jesus fulfills his filial responsibilities, and spiritual, as he establishes a new family founded on faith rather than blood. John obeys immediately, bearing witness to his faithfulness.

    John 19.38-39 (King James Version) :
    And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
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  • The disciples present at the crucifixion

    PER360 analyzes the disciples present at the crucifixion of Jesus at Golgotha, comparing the four Gospels. They were mostly women — Mary the mother of Jesus, Mary Magdalene, Salome, Mary the wife of Clopas — and the apostle John, the only man mentioned. Their courage contrasts with the flight of the male disciples. Jesus entrusts his mother to John, a gesture of profound humanity. A supernatural darkness covers the scene from noon until 3 p.m., on Friday, April 1, AD 33.

    Exodus 20.12 (King James Version) :
    Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
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The resurrection and the various appearances

  • The women go to the Tomb

    Pericope 364 describes the women's departure for the tomb of Jesus early on Sunday morning, as attested by all four Gospels. Moved by their faithfulness and devotion to Jesus, they bring spices without expecting a resurrection. The study highlights their steadfastness in contrast to the failure of the apostles, their failure to understand the announcements of the resurrection, and their ignorance of the guards placed at the tomb. A rigorous synoptic analysis within the framework of the Passion and the Resurrection.

    Luke 18.31-34 (King James Version) :
    Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:And they shall scourge him, and put him to death: and the third day he shall rise again.And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
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  • The Stone Is Rolled Away, the Earthquake

    On Easter morning, faithful women go to Jesus’ tomb to complete the burial care. They discover the stone rolled away and the empty tomb. The article analyzes their faithfulness in contrast with the flight of the apostles, their devotion to Jesus, and the general incomprehension in the face of the announcements of the resurrection. A synoptic approach compares Matthew, Mark, Luke and John on this foundational event.

    Luke 8.2 (King James Version) :
    And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
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