Étude 1 sur 3 · Le Messie Jésus objet de divisions

  1. Étude 1 : Le Messie Jésus objet de divisions
  2. Étude 2 : L’image du sel sans saveur
  3. Étude 3 : Les faits de société

From the second to the third Passover festival

  • The Messiah Jesus as a cause of divisions

    The article examines how Jesus' teachings create divisions, according to the Gospels. The central message is that following Jesus can lead to personal and spiritual conflicts, but offers a unique opportunity for salvation.

    Luke 12.49-59 (King James Version) :
    I am come to send fire on the earth; and what will I, if it be already kindled?But I have a baptism to be baptized with; and how am I straitened till it be accomplished!Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:For from henceforth there shall be five in one house divided, three against two, and two against three.The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?Yea, and why even of yourselves judge ye not what is right?When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
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From the 3rd Passover to the start of the final week

  • The image of salt without flavour

    The article 'PER241 - The image of salt without flavour' analyses a passage of Luke 14:34-35, where Jesus teaches that disciples must be like salt, essential and transforming. If a disciple loses his spiritual 'flavour', he becomes useless, like insipid salt. This teaching calls for an active and lasting commitment in the spiritual life.

    Luke 14.34-35 (King James Version) :
    Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
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Social issues

  • Facts of society

    The article addresses facts of society and the teachings of Jesus, illustrating the tensions between individual freedom and spiritual security. Literary and biblical examples, such as Victor Hugo and the parable of the Prodigal Son, are used to explore these dilemmas.

    Luke 15.11-32 (King James Version) :
    And he said, A certain man had two sons:And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.And when he had spent all, there arose a mighty famine in that land; and he began to be in want.And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,And am no more worthy to be called thy son: make me as one of thy hired servants.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:And bring hither the fatted calf, and kill it; and let us eat, and be merry:For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.And he called one of the servants, and asked what these things meant.And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.And he was angry, and would not go in: therefore came his father out, and intreated him.And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.And he said unto him, Son, thou art ever with me, and all that I have is thine.It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
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