The Feast of Dedication celebrated in Jerusalem begins on Wednesday, December 15, AD 32, and ends on Wednesday, December 22. Once this period has ended, the Messiah Jesus and His disciples choose to leave the city. Their departure can be placed on Thursday, December 23, the day after the close of the feast, in order to escape the persistent tensions and threats.
They then take the road to Bethany beyond the Jordan, a secluded place where John had once baptized. The journey takes a day and a half, and the group reaches the region on Friday, December 24, shortly before the beginning of the . This journey is a continuation of the ministry of the Messiah Jesus, who deliberately withdraws from the turmoil of Jerusalem and the hostility of the , choosing a place suited to teaching and to meeting those who come to Him.
If ends on Wednesday, December 22, AD 32, then the Messiah Jesus arrives in Bethany beyond the Jordan either on the evening of Thursday the 23rd or around noon on Friday the 24th. If He is still there on the of December 25, the message sent to the Messiah Jesus by cannot reach Him before Monday, December 27, and the resurrection of Lazarus cannot take place before Thursday, December 30, AD 32.
Since the Jewish people celebrate the new year either in autumn (the month of Tishri) or in spring (the month of Nisan), it is impossible to date the resurrection of Lazarus precisely. We can, however, set its limits: no earlier than Friday, December 31, AD 32. It is after this miracle that the Messiah Jesus withdraws with His disciples to Ephraim, in Samaria.
On Friday, March 25, AD 33, corresponding to 7 Nisan, before the beginning of the around 5:50 p.m., the Messiah Jesus and His disciples return from Ephraim and settle in Bethany. According to John 11.54, the Messiah Jesus had withdrawn to Ephraim, one or two days' walk away depending on the presence of the families. It is therefore possible that He spent the whole month of March in Samaria.
Thus, the resurrection of Lazarus can be placed between Thursday, December 30, AD 32, and Friday, March 25, AD 33. We believe it took place at the end of February AD 33.