PER232

The mustard seed and the leaven

Pericope PER232 presents the twin parables of the mustard seed and the leaven (Luke 13.18-21). Spoken near a synagogue in Jerusalem on a Saturday, they illustrate the nature of the kingdom of God: it begins humbly, grows powerfully and works in a hidden yet transforming way. These two complementary images invite us to perceive the quiet and irresistible growth of God's reign in the world.

7 min mustard seed leaven parables kingdom of God Luke 13 9 verses 3 books

Resources

Biblical texts

Matthew
Matthew (King James Version) not cited in the book
Mark
Mark (King James Version) not cited in the book
Luke
Luke 13.18-21 (King James Version)

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.

And again he said, Whereunto shall I liken the kingdom of God?

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.

John
John (King James Version) not cited in the book

Technical details

Year AD 32

Location: In front of one of the

Date: Saturday, 27 November AD 32

Method: We continue with Luke

Note on the method: Luke is the only one to record this episode in the

Jerusalem region

The Messiah Jesus, coming out of a in Jerusalem, teaches the crowd.

The mustard seed and the leaven

Jesus teaches

In summary

Here Luke presents accounts that do not follow a formal chronology. He offers an argument structured according to a precise logic. This theme is developed in the section titled: . It is worth considering Luke's purpose when studying these chapters.

L’

Read the study on the : PAR005 : The mustard seed, PAR006 : The leaven, and PAR000 : The parables

These two teachings may have been given by the Master in the or in its forecourt, mentioned in Luke 13.10.

Luke 13.18-19: The mustard seed (Matthew 13.31-32, Mark 4.30-32 and Luke 13.18-19).

The mustard seed is one of the smallest seeds known. Yet once sown, it becomes a tree large enough to shelter the birds.

This symbolizes the quiet but powerful growth of the kingdom of God: it starts small, almost invisible, but becomes vast and welcoming.

Luke 13.20-21: The leaven in the dough (Matthew 13.33, Luke 13.20-21).

Leaven is an invisible agent that transforms the dough from within. A small amount is enough to make the whole dough rise, which evokes the inner, transforming influence of the kingdom.

The figure of three measures represents a large quantity of flour, hence a powerful effect from a modest gesture.

In summary

These two show that the kingdom of God begins humbly yet grows powerfully, and that it works in a hidden way yet transforms deeply. It welcomes and nourishes, like a tree or a loaf of bread.

It is important to stress that the Messiah Jesus dealt with these subjects at different times and in various places. It is therefore logical that the Gospels present similar accounts from distinct angles, which can produce some factual differences as well as variations in the way the events are told.

These Judeans also needed to hear these teachings about the kingdom of God.