Matthew 24.3-51 presents a chronology in three main stages: the precursor signs, the great distress, then the coming of the Son of Man. Jesus the Messiah answers the disciples’ question by distinguishing historical events (such as the fall of the Temple) from those connected with the end of time.
- The precursor signs (Matthew 24.4-14)
Jesus the Messiah begins by warning his disciples: false messiahs will arise, wars will break out, and famines and earthquakes will occur. But these events are not yet the end; they are “the beginnings of birth pains.” He also announces persecutions against believers, betrayals, a cooling of love, and a multiplication of lawlessness. Yet the Gospel will be proclaimed throughout the whole world before the end comes. This first phase is marked by trial, mission, and vigilance.
- The great distress (Matthew 24.15-28)
Jesus the Messiah speaks of “the abomination of desolation” (a reference to Daniel), a sign of a dramatic turning point. He calls for flight without hesitation, especially for those who will be in Judea. It will be a time of unequaled distress, cut short for the sake of the elect. He warns against the false prophets and false Christs who will perform wonders to deceive. This period is marked by urgency, confusion, and spiritual danger.
- The coming of the Son of Man (Matthew 24.29-31)
After this tribulation, cosmic signs will appear: the sun will be darkened, the moon will no longer give its light, the stars will fall. Then the Son of Man will come in glory, visible like lightning, and the angels will gather the elect. This is the eschatological fulfillment, the moment of judgment and gathering.
- Call to vigilance (Matthew 24.32-51)
Jesus the Messiah concludes with parables and exhortations. He compares the signs to a whose buds announce summer. He affirms that his words will not pass away, but that the day and the hour are unknown, even to the Son. He recalls the days of Noah, when people lived without suspecting the judgment. He stresses the final separation (one taken, one left) and the need to keep watch. The of the faithful servant contrasts the one who acts wisely with the one who abuses his power: faithfulness while waiting is the key to the Kingdom.
This synthesis shows that Matthew 24.3-51 traces a dramatic progression: foretelling signs, intense distress, a glorious coming, and a constant call to vigilance. Jesus the Messiah does not give a precise timetable, but a spiritual framework for passing through history with faith and clear-sightedness