The ministry of John the Baptist 1 study
The beginning of the ministry in Galilee 14 studies
- 2The return to Galilee
- 3Arrival in Capernaum in Galilee
- 4The fulfillment of Isaiah's prophecy
- 5The beginning of the preaching in Galilee
- 6The king’s officer at Cana in Galilee
From the second to the third Passover festival 22 studies
- 16Preaching in Galilee continues
- 17The parables of the new cloth and the new wine
- 18The healing of the man with the paralysed hand
- 19The Pharisees plan to murder Jesus the Messiah
- 20Many healings in Galilee
From the 3rd Passover to the start of the final week 8 studies
- 38The test of consecration
- 39Peter acknowledges Jesus as the Messiah
- 40The Temple Tax in the Fish’s Mouth
- 41Offenses and occasions for stumbling
- 42Parable of the lost sheep
Exorcisms 1 study
The ministry of John the Baptist
-
PER037
A visit to Capernaum
After the wedding at Cana, Jesus the Messiah visits Capernaum with his family around 1 December 29. Only John reports this episode (John 2:12). He meets his disciples Peter, Andrew, James and John there and befriends Zebedee and Salome. This town later becomes the headquarters of his Galilean ministry. After this visit, he returns to Nazareth before joining John the Baptist at Aenon.
John 3.22-24 (King James Version) :After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.For John was not yet cast into prison.King James Version (1769), domaine public — texte : eBible.org
The beginning of the ministry in Galilee
-
PER048
The return to Galilee
The article describes Jesus’ return to Galilee, drawing on the Gospels and key locations such as Capernaum and Nazareth. It explains how these journeys marked the beginning of a more strategic and influential ministry.
Luke 4.14-15 (King James Version) :And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.And he taught in their synagogues, being glorified of all.King James Version (1769), domaine public — texte : eBible.org -
PER049
Arrival in Capernaum in Galilee
The article explores Jesus’ ministry in Capernaum, his base in Galilee, frequently mentioned in the Gospels. The town, where several disciples lived, served as the base for his Gospel activities.
Luke 4.31 (King James Version) :And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.King James Version (1769), domaine public — texte : eBible.org -
PER051
The fulfillment of Isaiah's prophecy
Matthew 4:13–16 reports Jesus’ return to Capernaum in Galilee and interprets it as the fulfilment of Isaiah’s prophecy about light shining in the territories of Zebulun and Naphtali. Matthew, the only evangelist to make this connection, demonstrates that Jesus is indeed the foretold Messiah. John will return to the theme of light in his prologue. This episode is dated to February–March 31.
Matthew 4.13-16 (King James Version) :And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:That it might be fulfilled which was spoken by Esaias the prophet, saying,The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.King James Version (1769), domaine public — texte : eBible.org -
PER052
The beginning of the preaching in Galilee
Pericope PER052 marks the official beginning of Jesus’ preaching in Galilee after John the Baptist’s arrest. Matthew emphasises continuity between John’s message and Jesus’ message, both calling for repentance. This decisive turning point, placed in Capernaum around February–March 31, confirms the fulfilment of messianic prophecies and Jesus’ full entry into his public ministry.
Matthew 4.17 (King James Version) :From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.King James Version (1769), domaine public — texte : eBible.org -
PER053
The king’s officer at Cana in Galilee
Pericope 53 recounts the miracle Jesus performed at Cana in Galilee for a royal officer who came from Capernaum because of his sick son (John 4:46–54). Dated to February–March 31, this episode is the second Johannine sign performed at Cana. The officer’s identity remains uncertain, but the author favours Roman origins, illustrating the universality of salvation in John’s theology. This man must not be confused with the centurion in pericope 110.
John 4.46-54 (King James Version) :So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.When he heard that Jesus was come out of Judæa into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.The nobleman saith unto him, Sir, come down ere my child die.Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.And as he was now going down, his servants met him, and told him, saying, Thy son liveth.Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.This is again the second miracle that Jesus did, when he was come out of Judæa into Galilee.King James Version (1769), domaine public — texte : eBible.org -
PER056
Preaching at the synagogue in Capernaum
This article recounts Jesus' preaching at the synagogue in Capernaum, describing the impact of his teaching and the listeners' reaction. It highlights how Jesus places his discourses within the Jewish setting without provoking rejection.
Mark 1.21-22 (King James Version) :And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.King James Version (1769), domaine public — texte : eBible.org -
PER057
The man with the unclean spirit
The article examines the episode in which Jesus encounters a possessed man in the synagogue in Capernaum. Through his word, he frees the man, shocking the witnesses and strengthening recognition of his divine authority. The event marks a turning point in his reputation in the region, illustrating his dominion over unclean spirits.
Mark 1.23-28 (King James Version) :And there was in their synagogue a man with an unclean spirit; and he cried out,Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.And Jesus rebuked him, saying, Hold thy peace, and come out of him.And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.And immediately his fame spread abroad throughout all the region round about Galilee.King James Version (1769), domaine public — texte : eBible.org -
PER058
Healing of the apostle Peter’s mother-in-law
This article examines Jesus' healing of Peter's mother-in-law in the town of Capernaum in Galilee. This miracle, reported in three Gospels, sheds light on Simon Peter's family and social setting, illustrating Jesus' power over illness and his consistency with Jewish religious practices.
Matthew 8.14-15 (King James Version) :And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.And he touched her hand, and the fever left her: and she arose, and ministered unto them.King James Version (1769), domaine public — texte : eBible.org -
PER059
Many healings in the evening
This article explains an episode in the Gospels in which Jesus heals several people in Capernaum, illustrating his divine power and authority. This event takes place after the Sabbath, drawing a crowd filled with admiration and intrigued by his deeds.
Luke 4.40-41 (King James Version) :Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.King James Version (1769), domaine public — texte : eBible.org -
PER060
Jesus the Messiah withdraws to pray
The article addresses Jesus' withdrawal to pray, highlighting the balance between his spiritual message and the crowd's expectations of healing. Mark and Luke's account shows the importance of prayer for Jesus in the face of external pressures. The spiritual mission remained central.
Luke 4.42 (King James Version) :And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.King James Version (1769), domaine public — texte : eBible.org -
PER063
The healing of a leper.
This article explores Jesus' healing of a leper, illustrating his compassion and messianic authority, and raises the issue of tensions with the religious authorities in Galilee.
Matthew 11.5 (King James Version) :The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.King James Version (1769), domaine public — texte : eBible.org -
PER064
The fame of Jesus the Messiah spreads throughout Galilee
The article discusses Jesus' growing popularity in Galilee, heightened by his declaration that he forgives a paralysed man's sins, thus affirming his divinity and provoking tensions with the religious authorities.
Luke 5.15-16 (King James Version) :But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.And he withdrew himself into the wilderness, and prayed.King James Version (1769), domaine public — texte : eBible.org -
PER065
Healing of a paralysed man
The article addresses Jesus' healing of a paralysed man in Capernaum, highlighting his divinity, proclaimed through the forgiveness of sins, which shocks the experts in the law and widens the gulf between Jesus and the religious authorities.
Matthew 9.1-8 (King James Version) :And he entered into a ship, and passed over, and came into his own city.And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.And, behold, certain of the scribes said within themselves, This man blasphemeth.And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.And he arose, and departed to his house.But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.King James Version (1769), domaine public — texte : eBible.org -
PER066
The calling of another disciple, Matthew
The article examines Jesus' calling of Matthew, highlighting his unique role among the disciples as the future writer of the Gospel. Matthew leaves his work as a tax collector to follow Christ after having known him previously, probably through John the Baptist. This calling is significant because it makes Matthew a crucial spokesman for the apostles.
Luke 5.27-28 (King James Version) :And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.And he left all, rose up, and followed him.King James Version (1769), domaine public — texte : eBible.org
From the second to the third Passover festival
-
PER073
Preaching in Galilee continues
The article covers Jesus' preaching in Galilee in AD 31, highlighting his growing reputation despite rejection by the religious authorities. The Gospel accounts indicate that Jesus worked mainly in Capernaum, preaching in synagogues and performing many miracles. This ministry draws crowds from beyond Galilee.
Mark 1.38-39 (King James Version) :And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.And he preached in their synagogues throughout all Galilee, and cast out devils.King James Version (1769), domaine public — texte : eBible.org -
PER075
The parables of the new cloth and the new wine
The parables of the new cloth and the new wine illustrate the radical break between Judaism and Christianity. Spoken by Jesus in reply to John the Baptist's disciples about fasting, they affirm that the old and the new cannot be mixed. The change required is a complete transformation rather than a reform, inviting each person to choose the Teacher they will follow.
Matthew 9.16-17 (King James Version) :No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.King James Version (1769), domaine public — texte : eBible.org -
PER077
The healing of the man with the paralysed hand
Pericope 77 recounts the healing of a man with a paralysed hand in the synagogue in Capernaum on a Sabbath in AD 31. Reported by Matthew, Mark and Luke, this episode reveals the growing tension between Jesus and the Pharisees. Seeking to accuse him, they refuse to see the miracles performed. The year AD 31 ends with a break between Jesus and the Jewish religious authorities.
Mark 3.1-5 (King James Version) :And he entered again into the synagogue; and there was a man there which had a withered hand.And they watched him, whether he would heal him on the sabbath day; that they might accuse him.And he saith unto the man which had the withered hand, Stand forth.And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.King James Version (1769), domaine public — texte : eBible.org -
PER078
The Pharisees plan to murder Jesus the Messiah
Pericope 78 recounts the Pharisees' decision to murder Jesus the Messiah following the healing of the man with the paralysed hand on a Sabbath. In AD 31, in Capernaum, a clear divide separates the hostile religious authorities from the admiring people. Dissenting voices such as Nicodemus and Gamaliel testify to internal opposition within the Sanhedrin. Despite this plot, Jesus resolutely continues his ministry.
Acts 5.34-39 (King James Version) :Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:But if it be of God, ye can not overthrow it; lest haply ye be found even to fight against God.King James Version (1769), domaine public — texte : eBible.org -
PER079
Many healings in Galilee
Pericope 79 recounts the many healings Jesus performed in Galilee, around Capernaum, in AD 31. Faced with crowds from all over Israel, Jesus heals the sick and proclaims salvation, asking for discretion. Matthew connects these events with the prophecy of Isaiah 42:1–4 and sees a Trinitarian revelation in them. His growing fame contrasts with the increasing opposition of the Pharisees, jealous of his influence on the people.
Isaiah 42.1-4 (King James Version) :Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Notesmoking: or, dimly burningNotequench: Heb. quench itNotediscouraged: Heb. brokenHe shall not cry, nor lift up, nor cause his voice to be heard in the street.A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.King James Version (1769), domaine public — texte : eBible.org -
PER110
The healing of the Roman officer’s servant
The article explores Jesus’ healing of a Roman officer’s servant in Capernaum, a demonstration of extraordinary faith and of Jesus’ authority over all peoples.
Luke 7.1-10 (King James Version) :Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.And a certain centurion’s servant, who was dear unto him, was sick, and ready to die.And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:For he loveth our nation, and he hath built us a synagogue.Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.And they that were sent, returning to the house, found the servant whole that had been sick.King James Version (1769), domaine public — texte : eBible.org -
PER112
Jesus the Messiah’s departure for other towns
Pericope 112 analyses Jesus’ departure on a journey through the towns and villages of Galilee (Mt 11.1), dated to May–June AD31. Unlike John the Baptist, who remained in one place, Jesus actively travelled throughout the region to proclaim the Kingdom of Heaven, guided by the Holy Spirit, so as to reach even the poorest, who could not travel to him.
Matthew 11.1 (King James Version) :And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.King James Version (1769), domaine public — texte : eBible.org -
PER114
The praise of John the Baptist
Jesus pays tribute to John the Baptist in Capernaum (May–June AD31), according to Matthew 11.7-19 and Luke 7.24-35. Without seeking to recruit his disciples, he affirms John’s prophetic greatness, identifies him as the Elijah foretold by Malachi and signals the end of the old covenant. He contrasts the Kingdom of God with the kingdom built by the Pharisees according to their own rules.
Malachi 3.1 (King James Version) :Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.Noteformer: or, ancientNoteoppress: or, defraudKing James Version (1769), domaine public — texte : eBible.org -
PER115
Jesus the Messiah rebukes several towns
Jesus rebukes the towns of Chorazin, Bethsaida and Capernaum for their failure to repent despite the many miracles performed in them. He compares them unfavourably with the pagan cities of Tyre, Sidon and even Sodom, declaring that those cities would have repented. This passage emphasises responsibility in proportion to the revelation received and the eternal stakes of rejecting the Gospel.
Mark 6.30-44 (King James Version) :And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.And they departed into a desert place by ship privately.And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.And he commanded them to make all sit down by companies upon the green grass.And they sat down in ranks, by hundreds, and by fifties.And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.And they did all eat, and were filled.And they took up twelve baskets full of the fragments, and of the fishes.And they that did eat of the loaves were about five thousand men.King James Version (1769), domaine public — texte : eBible.org -
PER118
Jesus the Messiah, with his disciples, proclaims the Kingdom of God
The article explores how Jesus proclaimed the Kingdom of God with his disciples, highlighting the importance of the women who supported these missions and the distinction between preaching and proclaiming according to Luke.
Luke 8.1-3 (King James Version) :And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.King James Version (1769), domaine public — texte : eBible.org -
PER120
The testimony of the family of Jesus the Messiah
This article explores the strained relationships between Jesus, his family and the religious authorities, drawing mainly on the Gospel according to Mark. While describing his family's initially skeptical view, it highlights the dynamics with the Pharisees and the later conversion of some family members after the resurrection.
Mark 3.20-21 (King James Version) :And the multitude cometh together again, so that they could not so much as eat bread.And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.King James Version (1769), domaine public — texte : eBible.org -
PER129
The large crowd
The article analyzes the crowds that follow Jesus and their social and religious implications, particularly in relation to the authorities. It explores Jesus' growing influence and the opposition he arouses.
Luke 5.22 (King James Version) :But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?King James Version (1769), domaine public — texte : eBible.org -
PER134
Peter's question
This article explores Peter's question about the audience for Jesus' parables. Set near Capernaum, it emphasizes the disciples' difficulties in grasping the teachings, highlighting the challenge of understanding the universal message of the kingdom of God. Luke is the only evangelist to record this particular intervention by Peter.
Luke 12.41 (King James Version) :Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?King James Version (1769), domaine public — texte : eBible.org -
PER144
Other unrecorded parables
Pericope PER144 examines Mark 4.33-34, where it is acknowledged that Jesus told many parables not recorded by the evangelists. Set near Capernaum in November–December 31, this passage reveals Jesus' progressive teaching method: revelation adapted to his listeners, in-depth training of the disciples, and the importance of spiritual understanding. John himself acknowledges (Jn 20.30; 21.25) that the Gospels contain only a fraction of Jesus' teachings.
John 21.25 (King James Version) :And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.King James Version (1769), domaine public — texte : eBible.org -
PER148
The parable of the pearl of great price
The parable of the pearl of great price (Matt 13,45-46), recorded only by Matthew, presents a merchant who sells everything to acquire a rare pearl. It teaches that the kingdom of heaven surpasses every earthly possession in value and calls for a freely given sacrifice, lived out in the joy of spiritual discovery.
Matthew 13.45-46 (King James Version) :Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:Who, when he had found one pearl of great price, went and sold all that he had, and bought it.King James Version (1769), domaine public — texte : eBible.org -
PER153
The interrupted healing of Jairus' daughter
Pericope 153 recounts the beginning of the episode of Jairus' daughter at Capernaum (February–March AD 32). A synagogue ruler, Jairus begs Jesus to heal his only daughter, aged 12. But Jesus, held up by the crowd, does not arrive in time: the little girl dies. This synoptic account (Mt 9.18-19; Mk 5.21-24; Lk 8.40-42) raises the question of Jairus' faith in the face of the ordeal of death.
Matthew 9.18-19 (King James Version) :While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.And Jesus arose, and followed him, and so did his disciples.King James Version (1769), domaine public — texte : eBible.org -
PER155
The healing of Jairus' daughter
Pericope 155 recounts the raising of Jairus' daughter by Jesus the Messiah at Capernaum (Feb.–Mar. AD 32). Jairus, a ruler of the synagogue, prostrates himself before Jesus to implore the healing of his dying daughter. Despite the delay caused by the healing of a woman with a hemorrhage, Jesus goes to the house, says “Talitha koumi,” and raises the young girl. This miracle bears witness to his authority over death and calls for faith even in desperate situations.
Matthew 9.23-26 (King James Version) :And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.But when the people were put forth, he went in, and took her by the hand, and the maid arose.And the fame hereof went abroad into all that land.King James Version (1769), domaine public — texte : eBible.org -
PER156
The healing of two blind men
The healing of two blind men at Capernaum, reported only by Matthew (Mt 9.27-31), illustrates messianic faith: the two men recognize Jesus as ‘Son of David’. Jesus heals them according to their faith and asks them to keep silent, wishing to direct the crowds toward eternal salvation rather than toward physical healings. This account prepares Jesus’ answer to John the Baptist in Matthew 11.5.
Matthew 9.27-31 (King James Version) :And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.Then touched he their eyes, saying, According to your faith be it unto you.And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.But they, when they were departed, spread abroad his fame in all that country.King James Version (1769), domaine public — texte : eBible.org -
PER157
The healing of a demon-possessed man
Pericope 157 recounts Jesus’ healing of a mute demoniac at Capernaum, reported only by Matthew (Matt 9,32-33). This episode highlights Jesus’ authority over demonic forces, the role of intercessory faith, and the contrast between the crowd’s amazement and the Pharisees’ unbelief. Here Matthew builds a progressive messianic argument, presenting Jesus as the one whose miracles have no precedent in Israel.
Matthew 9.32-33 (King James Version) :As they went out, behold, they brought to him a dumb man possessed with a devil.And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.King James Version (1769), domaine public — texte : eBible.org -
PER158
The judgment of the Pharisees
Pericope PER158 analyzes the Pharisees' reaction to Jesus' miracles at Capernaum (Matt 9.33-34). While the crowd recognizes a divine work, the Pharisees attribute Jesus' actions to the devil. Their rejection is deliberate: accepting Jesus would mean losing their privileges. Yet some, such as Nicodemus, Joseph of Arimathea and Saul of Tarsus, would choose to follow him. The healed mute man, for his part, goes away in joy and gratitude.
John 3.1-21 (King James Version) :There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.Marvel not that I said unto thee, Ye must be born again.The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.Nicodemus answered and said unto him, How can these things be?Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:That whosoever believeth in him should not perish, but have eternal life.For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.For God sent not his Son into the world to condemn the world; but that the world through him might be saved.He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.King James Version (1769), domaine public — texte : eBible.org -
PER159
Jesus the Messiah continues his work
Pericope 159 presents Jesus continuing his ministry in Galilee, from Capernaum, in February–March AD 32, before the third Passover. Relying solely on Matthew 9.35, the article emphasizes the priority given to proclaiming the Kingdom over miracles, the autonomy of the local synagogues in relation to the Pharisees, and Matthew's thematic method, corrected here by Mark's chronology.
John 5.1 (King James Version) :After this there was a feast of the Jews; and Jesus went up to Jerusalem.King James Version (1769), domaine public — texte : eBible.org -
PER160
Jesus the Messiah's compassion for the crowd
Pericope 160 analyzes Matthew 9.36-38, where Jesus, in Capernaum, is deeply moved with compassion for the crowd, “harassed and helpless, like sheep without a shepherd.” The Greek term “splagchnizomai” expresses a visceral compassion that moves Jesus to teach, heal and feed, in contrast with the indifference of the religious leaders. This compassion becomes a model for the disciples.
Matthew 9.36 (King James Version) :But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.King James Version (1769), domaine public — texte : eBible.org
From the 3rd Passover to the start of the final week
-
PER175
The test of consecration
The pericope PER175 recounts, according to the sole testimony of John (Jn 6,60-61), the reaction of many disciples who, offended by the discourse on the bread of life delivered in Capernaum, choose to abandon the Messiah Jesus. This moment of trial reveals the gap between messianic political expectations and Jesus' spiritual proposal, inviting the reader to a deep reflection on the authentic nature of faith and consecration.
John 6.66 (King James Version) :From that time many of his disciples went back, and walked no more with him.King James Version (1769), domaine public — texte : eBible.org -
PER176
Peter acknowledges Jesus as the Messiah
Pericope 176 recounts Peter's confession that Jesus is the Messiah, reported only by John (6.62-71). After a mass departure of disciples, Jesus asks the Twelve about their commitment. Peter responds with a remarkable proclamation of faith. The article explores the tension between divine sovereignty and human freedom, and concludes with the mention of Judas Iscariot, a reminder that nothing escapes God's gaze.
John 6.70-71 (King James Version) :Jesus answered them, Have not I chosen you twelve, and one of you is a devil?He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.King James Version (1769), domaine public — texte : eBible.org -
PER199
The Temple Tax in the Fish’s Mouth
The article recounts the question of the Temple tax, dealt with by Jesus at Capernaum. Asserting his divine sonship, Jesus nevertheless pays the tax to avoid causing offense, thereby demonstrating his wisdom. The miracle of the fish underscores divine providence and Jesus’ commitment to social and religious laws.
Nehemiah 10.31 (King James Version) :And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.King James Version (1769), domaine public — texte : eBible.org -
PER201
Offenses and occasions for stumbling
Pericope PER201 presents Jesus' private teaching in Capernaum on offenses and occasions for stumbling. He distinguishes two cases: those who cause new converts to stumble, and Christians confronted with their own weaknesses. Through radical bodily metaphors, Jesus calls us to eliminate everything that leads to sin, stressing that life in the kingdom of God is worth any sacrifice. Matthew, Mark and Luke report this teaching with complementary nuances.
Mark 9.42-48 (King James Version) :And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:Where their worm dieth not, and the fire is not quenched.And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:Where their worm dieth not, and the fire is not quenched.King James Version (1769), domaine public — texte : eBible.org -
PER202
Parable of the lost sheep
The parable of the lost sheep (Mt 18.10-14; Lk 15.3-7) is taught by Jesus at Capernaum in September AD 32, shortly before his final departure from Galilee. Matthew emphasizes the protection of the ‘little ones’ and the divine will not to lose any of them, whereas Luke stresses the heavenly joy over the repentant sinner. The figure of the shepherd points to the messianic mission of Jesus, the good shepherd who prepares his disciples for his absence by promising them a spiritual guide.
Matthew 18.10-14 (King James Version) :Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.For the Son of man is come to save that which was lost.How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.King James Version (1769), domaine public — texte : eBible.org -
PER204
Parable of the king and the servant
The parable of the king and the servant (Mt 18.23-35), told in Capernaum in September 32, is unique to Matthew. It illustrates the vital importance of forgiveness by contrasting an immense debt of 10,000 talents cancelled by a merciful king with a small debt of 100 coins refused by the forgiven servant. The central teaching: those whom God forgives must in turn forgive, or they will lose the grace they received.
Mark 11.25 (King James Version) :And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.King James Version (1769), domaine public — texte : eBible.org -
PER205
Jesus the Messiah Continues His Journey in Galilee
Pericope 205 recounts the extended stay of Jesus the Messiah in Galilee, in the region of Capernaum, for about six months before his final departure for Jerusalem on October 3, AD 32. Only John mentions these journeys and reveals the intention of the religious authorities to put Jesus to death, while his disciples still struggle to understand what awaits him. This passage marks the transition to the Feast of Tabernacles in Jerusalem.
John 7.1 (King James Version) :After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.King James Version (1769), domaine public — texte : eBible.org -
PER220
The Messiah Jesus sends out 70 disciples
Jesus sends seventy disciples on an evangelistic mission (Luke 10.1-16), a unique event in the gospels. From Bethany beyond the Jordan, around November 32, he extends his mission beyond the Twelve. The instructions recall those given to the apostles, with a more universal scope. Jesus warns of the risk of rejection and condemns the blindness of the Galilean cities of Chorazin, Bethsaida and Capernaum.
Matthew 11.20-24 (King James Version) :Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.King James Version (1769), domaine public — texte : eBible.org
Exorcisms
-
MIR006
Exorcism in Capernaum
The article analyzes the passages in the Gospels of Matthew, Mark, and Luke in which Jesus the Messiah heals and casts out demons after the Sabbath, fulfilling prophecies and revealing his divine identity.
Mark 1.32-34 (King James Version) :And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.And all the city was gathered together at the door.And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.King James Version (1769), domaine public — texte : eBible.org
-
ANN008
The Gospel of Matthew
The Gospel of Matthew is the work of the apostle, a former tax collector from Capernaum, chosen by the Twelve to record their collective testimony. He seeks to show…
-
ANN071
The town of Capernaum
The article explores Capernaum, a city of Galilee established on the shores of the Sea of Tiberias, known for having been the "headquarters" of Jesus after…